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| Alphabetical [« »] 3f 6 3ff 1 3rd 1 4 213 40 40 400 2 40f 1 | Frequency [« »] 222 will 221 which 218 been 213 4 209 ver 208 they 202 so | H.L. Ellison” Old Testament prophets IntraText - Concordances 4 |
Chapter, Paragraph
1 1,2 | are Moses’ words — Exod. 4:15f, “Thou shalt be to him ( 2 1,5 | form is given in Jonah 3:4. We need not doubt that 3 1,5 | siege of Jerusalem (ch. 4), the symbolizing of the 4 1,5 | scattering of the people (5:1-4), the removal of his goods ( 5 1,8 | the Prophet Isaiah (Is. 1:4‑6; 13; 18).~The Prophet 6 1,8 | thieves in your eyes? (Jer. 7:4; 8‑11).~Who will give water 7 2,1 | Judgment on the Nations.~4 — Ch. 3:18-21. Final Blessing.~ ~ 8 2,3 | Obad. 15; Zech. 14:1; Mal. 4:5).~ Since any and every 9 2,4 | cankerworm, caterpillar (1:4) are either different kinds 10 2,6 | judgment on Israel (cf. IPet. 4:17), but the reality of 11 3,6 | the “day’s journey” (ver. 4) covers his whole movements.~ ~ 12 3,7 | God’s Tender Mercy (Ch. 4). ~ There came to Jonah 13 3,7 | sense of what God should do (4:2), it spared Israel’s most 14 4 | Chapter 4. ~Amos. ~ ~ 15 4,1 | Social Disorder.~2 — Ch. 4:1-3. Judgment on the Women.~ 16 4,1 | Judgment on the Women.~3 — Ch. 4:4-12. God’s Visitations 17 4,1 | on the Women.~3 — Ch. 4:4-12. God’s Visitations in 18 4,1 | s Visitations in Nature.~4 — Ch. 5:1-17. Inevitable 19 4,2 | king of Moab (IIKings 3:4), i.e. noqed.~ Amos otters 20 4,2 | of God’s wrath, drought (4:6ff), locusts (4:9; 7:1), 21 4,2 | drought (4:6ff), locusts (4:9; 7:1), plague (4:10) — 22 4,2 | locusts (4:9; 7:1), plague (4:10) — it ravished the Near 23 4,3 | Covenant (Exod. 20-23, cf. 24:4, 7), the fundamental law 24 4,4 | eating of immature animals (6:4), the drunkenness and indolence 25 4,4 | Such were Judah’s sins (2:4), the rejection of prophet 26 4,4 | pretentious, hollow worship (4:4f; 5:21ff), and the ignoring 27 4,4 | ignoring of God’s warnings (4:6-11).~ The main reason 28 4,6 | correct.~ The kine of Bashan (4:1) are of course the rich 29 4,6 | the poor (cf. Isa. 3:16-4:1; 32:9ff).~ Since by the 30 4,6 | reasonable to assume that 4:4 represents the prophet’ 31 4,6 | reasonable to assume that 4:4 represents the prophet’s 32 4,6 | of leaven on the altar (4:5 mg.) will not be a reference 33 4,6 | understood the passage, 4:4f is not a condemnation 34 4,6 | mere outward ceremonial. 4:6-11 shows how empty it 35 4,7 | viz. the great deep (7:4), the position of Sheol ( 36 5,1 | Faithless Israel — Chs. 4-14.~1 — Chs. 4:1-5:7. Like 37 5,1 | Israel — Chs. 4-14.~1 — Chs. 4:1-5:7. Like Priest Like 38 5,1 | The Testimony of History.~4 — Chs. 7:8-8:14. Israel’ 39 5,2 | the major portion (chs. 4-14) of Hosea; the order 40 5,3 | fertility of the land (cf. 4:14, where harlot= qedeshah, 41 5,3 | wide-spread immorality (4:14) (An interesting picture 42 5,4 | the basis of Deut. 24:1-4 (cf. Jer. 3:1) he could 43 5,5 | the time of Amos. Priests (4:8; 6:9), princes and king ( 44 5,5 | 6:9), princes and king (4:18; 7:3) were among the 45 5,5 | the aid of foreign gods.~ 4. For Hosea the very existence 46 5,5 | Northern kingdom was sin (8:4; 13:11). While it is true 47 5,5 | speaks through the prophet (6:4) “…your chesed is as the 48 5,5 | to show his fellow-man (4:1; 12:6; perhaps 10:12). 49 5,6 | pillar and teraphim in 3:4, objects both condemned 50 5,7 | and Faithless Israel (Chs. 4-14). ~ A foremost place 51 5,7 | they were made custodians (4:6), as a result of which “ 52 5,7 | is the meaning of sin in 4:8; Hebrew used the same 53 5,7 | the original reading in 4:7 — changed by the scribes 54 5,7 | Baal worship.~ Beth-aven (4:15; 5:8; 10:5, 8) was a 55 5,7 | Jehovah vers. 4-6~~~~8b~~~~8d~~~~ ~~~ ~ 56 6,1 | the contemporary nations.~4 — Chs. 24-27. Judgment of 57 6,5 | s successor (IIKings 17:4). The inevitable result 58 6,6 | come from here. In vers. 4-9 we have the evidence for 59 6,6 | the prophecy — see vers. 4 and 27 (her converts) and 60 6,6 | s neighbour (cf. I John 4:20).~ This section is most 61 6,7 | also by Micah (cf. Micah 4:1-5), which immediately 62 6,7 | the grim reality (2:6 — 4:1). It should be noted that 63 6,7 | punishment, are pictured in 4:2-6. The vintage song (5: 64 6,7 | stood probably after 10:4. Finally, Judah’s hardness 65 6,7 | Israel and Judah (9:8-10:4 and add 5:25-30), and several 66 6,8 | the New Testament, Mark 4; 11f (and parallels); John 67 6,3 | proverb or parable, ver. 4) is one of the finest poems 68 6,4 | Jehovah (42:1-9; 49:1-13; 50:4-9; 52:13-53:12).~ It will 69 6,4 | representatives (41:8ff; 43:4-7, 10, 12; 44:21), although 70 6,5 | happen. But already in 42:1-4 there appears the enigmatic 71 6,5 | so-called Servant Songs (42:1-4; 49:1-6; 50:4-9; 52:13-53: 72 6,5 | Songs (42:1-4; 49:1-6; 50:4-9; 52:13-53:12) are a separate 73 6,5 | wearied by his long wait (ver. 4). Though fully fitted for 74 6,5 | cf. Luke 2:49).~ In 50:4-9 we are introduced to the 75 6,8 | not be disgraced” (Is. 50:4-7), compare to Matthew 26: 76 6,8 | Jalkut Chadach, fol. 154, col 4, 29, Tit). The Rabbi Moshe 77 6,9 | Hosea 6:1-2, see 1 Cor. 15:4).~ Besides the direct prophecies 78 7,1 | Messianic Period — Chs. 4, 5.~1 — Ch. 4. The Establishment 79 7,1 | Period — Chs. 4, 5.~1 — Ch. 4. The Establishment of God’ 80 7,2 | though the most striking, 4:1-5 (Isa. 2:2-5), is probably 81 7,4 | venal judges and rulers (3:1-4), cf. Isa. 5:8-24.~ b. False 82 7,4 | reformation (IIKings 18:4).~ Though there is no reason 83 7,5 | Establishment of God’s Kingdom (Ch. 4). ~ There is no link logical 84 7,5 | deliverance — even the “but” of 4:1 is “and” in Hebrew. But 85 7,5 | grim reality in Judah, Mic. 4:1-5 as a contrast with 86 7,5 | world (read R.V. mg. in 4:5).~ The following section 87 7,6 | Hebrew includes it in ch. 4, but the general tendency 88 7,6 | as a transition from Ch. 4 to the thought of the Messianic 89 8,1 | on Jerusalem.~2 — Gh. 2:4-15. Judgment on the Nations.~ 90 8,2 | virtual unanimity that 1:4-9 must precede Josiah’s 91 8,2 | the remnant of Baal” (ver. 4) and “the king’s sons” ( 92 8,3 | and passages like Jer. 15:4 suggest that the repentance 93 8,4 | Judgment on the Nations (2:4-15). ~ Since in the case 94 9,1 | with passages like Isa. 14:4-21; Ps. 137:7f; Rev. 19: 95 9,3 | pronounced by Jonah (Jonah 3:4) and affirmed clearly by 96 10,1| The Prophet’s Protest.~4 — 2:1-5. God’s Answer.~5 — 97 10,2| should be placed after 2:4. Then 1:2ff represents 98 10,2| promises deliverance (2:1-4) through the Chaldeans ( 99 10,2| suggested for the prophecy.).~ 4. The simplest explanation, 100 10,3| obviously the short message (2:4) to be written so plainly ( 101 10,3| the Old Testament, Hab. 2:4 being one. In each case 102 10,4| taunt-song (ver. 6; cf. Isa. 14:4 and p. 51) taken up by the 103 10,4| ancient world (cf. Dan. 4:30),~ 4. ver. 15ff condemn 104 10,4| world (cf. Dan. 4:30),~ 4. ver. 15ff condemn the wanton 105 11,1| from the time of Jehoiakim.~4 — Chs. 21-25: 14. Prophecies 106 11,3| companion and scribe (36:4, etc.; 32:12; 43:3, 6; 45).~ 107 11,3| longer than the first (36:2-4), but it is reasonable to 108 11,4| high priest (IIKings 22:4) — the similarity in names 109 11,4| time being (2:1-3:5; 3:19-4:4; note that 3:19 is the 110 11,4| time being (2:1-3:5; 3:19-4:4; note that 3:19 is the immediate 111 11,4| marks out Jeremiah, e.g. 4:10, 19, and his feeling 112 11,4| Testament, e.g. 1:11ff; 4:25.~ ~ 113 11,6| The Northern Invader (4:5-31; 5:15-19; 6:1-8, 22- 114 11,6| see his personal anguish, 4:19fL Some have seen in them 115 11,6| progression in these visions. In 4:5f the people arc called 116 11,7| Faithless Israel (2:1-4:4).~ In this seccion we 117 11,7| Faithless Israel (2:1-4:4).~ In this seccion we have 118 11,8| the false prophets, cf. 4:10 (referring to the false 119 11,1| after Eli’s death, I Sam, 4:18), and the people would 120 11,2| idolatry than earlier in 2:1-4:4, for God made it clear 121 11,2| idolatry than earlier in 2:1-4:4, for God made it clear to 122 11,4| s friend and scribe (36:4) took down a summary of 123 11,5| to the problem nvolved (4:10). He was soon to realize 124 11,6| doom (8:18-9:2; and already 4:19ff). This identification 125 11,7| the Chaldeans (37:13; 38:4).~ A little-known incident 126 12,1| parallelisms are:~ ~ Obad. vers. 1-4 — Jer. 49:14-16~ Obad. vers. 127 12,1| Nowhere else, except Mal. 1:4, is Edom feminine, and in 128 12,1| Ezek. 35, Ps. 137:7; Lam. 4:21f, the Edomites did so 129 12,1| cases of Isa. 2:2-5; Mic. 4:1-5 (see pp. 48, 63) and 130 13,1| deeper meaning of the Sin.~4 — Ch. 24. Imminent Judgment. ~ 131 13,1| Ghs. 35, 36. The Land.~4 — Ch. 37. The People.~5 — 132 13,2| that it was thirty (cf Num. 4:3, and perhaps Luke 3:23, 133 13,2| link rather with IISam. 5:4). Since, however, a meticulous 134 13,3| him out of the North (1:4). As it drew nearer he saw 135 13,3| Zion is to the West (10:4, 19; 11:23; 43:2ff). The 136 13,4| comfort.~ It is then (3:4-11) made clear that the 137 13,4| It is said that chs. 4-24 are addressed exclusively 138 13,4| Jerusalem (e.g. 5:2; 11:4-9, 13; 12:2; 20:30f). Ezekiel’ 139 13,4| the understanding of chs. 4-24. We entirely agree with 140 13,5| virtually denied, e.g. 14:4; 17:2f, 12; 19:1; 20:3, 141 13,5| 19:1; 20:3, etc. In ch. 4 he is described as lying 142 13,5| Jerusalem with his model (4:1-3) and also for 390 days 143 13,5| literal interpretation of 4:1-5:4 is impossible, and 144 13,5| interpretation of 4:1-5:4 is impossible, and link 145 13,5| of time. The actions of 4:1-5:4 need only have been 146 13,5| time. The actions of 4:1-5:4 need only have been carried 147 13,5| use of dried cow’s dung (4:15) for fuel is common in 148 13,6| Doom of Jerusalem (Chs. 4-7). ~ These acted prophecies 149 13,6| rebellion.~ The figure in 4:9 suggests that there were 150 13,6| grain was also unclean (4:9).~ The explanation of 151 13,7| jealousy (Exod. 20:4f; Deut. 4:23f; 5:8f). The image is 152 13,8| faithful on their foreheads (9:4). The Hebrew for “mark” 153 13,9| defiled temple and city, cf. 8:4; 9:3; 10:19. Now (ver. 23) 154 13,0| with him into exile (ver. 4, R.V. mg.). Then in the 155 13,0| flight by night (IIKings 25:4), his capture, blinding 156 13,0| more than an extension of 4:9-17.~ ~ 157 13,1| that we find in II Pet. 3:4. To them Ezekiel has to 158 13,2| answer of destruction (14:4-8). Should any other answer 159 13,2| force of “burned,” ver. 4), so there was no future 160 13,4| of Judah: Jehoahaz (19:1-4), Jehoiakim-Jehoiachin, 161 13,7| may be used like Isa. 14:4-21 as a type of Satan.~ 162 13,9| of the Church (I Pet. 5:1-4). What the implications 163 13,0| cf. ch. XT on Jer. 2:1-4:4). This raises a matter 164 13,0| cf. ch. XT on Jer. 2:1-4:4). This raises a matter which 165 13,3| and sealed (Dan. 8:26; 12:4, 9). To distinguish this 166 14,1| is true that in I Mace. 4:46; 14:41 we have certain 167 14,1| not expected until Mal. 4:5 was fulfilled. That the 168 14,1| prophet was an anachronism.~ 4. Even if conditions had 169 14,2| rebuilding of the temple (Ezra 4:4f), especially in the matter 170 14,2| covering the expenses (Ezra 6:4). This worked in with the 171 14,3| wood, their own houses (1:4). In the hills of Judaea 172 14,4| timber needed (1:8, cf. 1:4).~ The response of the people 173 14,5| people of the land” (ver. 4). It is perfectly true that 174 14,7| official position (cf. Ezra 5:4). So he received a special 175 15,1| Horns and Four Craftsmen.~4 — Gh. 2:1-13. Vision III — 176 15,1| the High Priest.~6 — Gh. 4:1-14. Vision V — The Golden 177 15,1| Golden Lampstand.~7 — Ch. 5:1-4. Vision VI — The Flying 178 15,2| 11; Zech. 12-14; Mal. 1-4 are three anonymous prophecies — 179 15,2| not later than 450 B.C.~ 4) This is much as the preceding, 180 15,3| with Zerubbabel (Neh. 12 : 4, cf. 12:16). The non-mention 181 15,3| suggestion on the basis of 2:4 that he was young depends 182 15,4| any man’s optimism (ver. 4) but rather that Jehovah 183 15,4| stand in attendance (ver. 4), or to stand before a judge, 184 15,4| mg , cf. 6:12 mg.; Isa. 4:2 mg.; 11:1; Jer. 23:5 mg.; 185 15,4| that the stone is that of 4:7, and that it is to be 186 15,4| The Golden Lampstand (Ch. 4). ~ The vision is of a seven-branched 187 15,4| seven eyes cf. 3:9; Rev. 1:4.~ Just as the previous vision 188 15,4| VI. The Flying Roll (5:1-4). ~ Zechariah sees a great 189 15,5| earlier given to Zerubbabel (4:9). As a result most moderns 190 15,5| of Melchizedek (Ps. 110:4; Heb. 6:20).~ While like 191 15,6| messages by Zechariah.~ 7:4-14 deals with the true meaning 192 15,7| is eschatological.~ g) 11:4-14. The rejection of Jehovah’ 193 16,1| Promises and Commandments.~4 — Ch. 3:7-12. Withholding 194 16,1| of Judgment — Chs. 3:13-4:3.~ D. The Final call to 195 16,1| call to Repentance — Ch. 4:4-6.~ ~ 196 16,1| call to Repentance — Ch. 4:4-6.~ ~ 197 16,4| Israel His firstborn (Exod. 4:22), expected respect and 198 16,4| regulations of Deut. 24:1-4 about divorce but their 199 16,4| encouraged others so to act.~ 4) There was disbelief in 200 16,5| the Day of Judgment (3:13-4:3).~ Since the disloyal 201 16,5| triumph of the righteous (4:2f).~ ~ 202 16,6| Final Call to Repentance (4:4ff). ~ A fitting end to 203 17,1| 3. God the Lord of fire.~4 — Gh. 4. God the Humbler 204 17,1| the Lord of fire.~4 — Gh. 4. God the Humbler of the 205 17,1| The Messiah the Prince.~4 — Chs. 10-12. The Fortunes 206 17,3| the Syrian language” in 2:4 dp not mean that Daniel 207 17,3| a possibility. 8:26; 12:4, 9 seem to preclude any 208 17,4| variants, especially in chs. 4-6, but there are three additions ( 209 17,7| especially 2:47; 3:28f; 4:2, 3, 37; 6:25ff).~ ~ 210 17,8| considerable textual doubt in ch. 4. This may be the explanation 211 17,9| the time of the end” (12:4, also 12:9; 8:19, 26). If 212 18,3| alphabet, and so chs. 1, 2, and 4 have 22 verses each, while 213 18,3| the R.V. translation.~ Ch. 4 resembles chs. 1 and 2,