Chapter, Paragraph

  1 1,2 |              has not been confined to Israel, e.g. Balaam (Num. 22:5),
  2 1,2 |              nations, as there are in Israel. But Amos makes it clear
  3 1,2 |            clear that the prophets of Israel are a special gift of God (
  4 1,3 |               see that the history of Israel was, in itself, a revelation
  5 1,3 |              history of the doings of Israel and more an account of the
  6 1,3 |          doings of God in and through Israel. This explains the stress
  7 1,7 |               than they ever found in Israel. But this is by their having
  8 1,7 |             the prophecies concerning Israel in Isaiah 40-66 are abrogated
  9 1,8 |               fall of the kingdoms of Israel and Judah, and especially
 10 1,8 |          shall make with the house of Israel; after those days, saith
 11 1,8 |               nations, the enemies of Israel, the pagan peoples, who
 12 1,8 |               and His chastisement of Israel. They will receive their
 13 1,8 |            But the future blessing of Israel will be a light for them
 14 1,8 |          mystical promise of granting Israel an eternal king. My servant
 15 1,8 |             servant, I will help him: Israel is my chosen, My soul hath
 16 1,8 |         Isaiah also crieth concerning Israel: Though the number of the
 17 1,8 |             number of the children of Israel be as the sand of the sea,
 18 1,8 |  righteousness which is of faith. But Israel, which followed after the
 19 1,8 |             the next chapter, did not Israel know? First Moses saith,
 20 1,8 |           that asked after Me. But to Israel He saith: All day long I
 21 1,8 |               in part is hap­pened to Israel, until the fullness of the
 22 1,8 |        nations be come in. And so all Israel shall be saved, as it is
 23 2,6 |           vengeance on the enemies of Israel (cf. Amos 5:18), therefore
 24 2,6 |             primarily the judgment on Israel (cf. IPet. 4:17), but the
 25 2,6 |         unknown to the prophet and to Israel. Immediately the sharp-cut
 26 3,3 |               the god of the hills of Israel (cf. IKings 20:23).~ Another
 27 3,3 |            anger (Isa. 10:5), smiting Israel until it ceased to be a
 28 3,7 |            should do (4:2), it spared Israel’s most dangerous enemy,
 29 4,1 |              Amos. ~ A. The Crimes of Israel and her Neighbours — Chs.
 30 4,1 |                1:3-2:5. The Crimes of Israel’s Neighbours.~3 — Ch. 2:
 31 4,1 |             Ch. 2:6-16. The Crimes of Israel.~ B. Israel’s Crimes and
 32 4,1 |             The Crimes of Israel.~ B. Israel’s Crimes and Doom — Chs.
 33 4,2 |             have visited the towns of Israel on business, and that what
 34 4,2 |              created the certainty of Israel’s doom in his heart. Then
 35 4,4 |               guarantee of justice in Israel was either the integrity
 36 4,4 |             11).~ The main reason for Israel’s moral condition was religious.
 37 4,5 |                         The Crimes of Israel and her Neighbours (Chs.
 38 4,5 |              2). ~ The mention of all Israel’s neighbours as ripe for
 39 4,5 |             condemned are not against Israel at all. God will not punish
 40 4,5 |              because they have harmed Israel, but because He is the Judge
 41 4,6 |                                       Israel’s Crimes and Doom (Chs.
 42 4,7 |              view that Jehovah needed Israel, but explicitly affirms
 43 4,7 |            just God will justly judge Israel. The A.V. mg. is correct
 44 4,8 |              purpose in the choice of Israel was bound to be vindicated.
 45 5,1 |             Wife.~2 — Chs. 1:10-2:23. Israel’s Faithlessness.~3 — Ch.
 46 5,1 |              B. Jehovah and Faithless Israel — Chs. 4-14.~1 — Chs. 4:
 47 5,1 |           History.~4 — Chs. 7:8-8:14. Israel’s Political Unfaithfulness.~
 48 5,1 |           Love.~9 — Chs. 11:12-12:14. Israel False and Faithless.~10 —
 49 5,1 |               Faithless.~10 — Ch. 13. Israel’s utter Destruction.~11 —
 50 5,3 |              the God of the people of Israel, the gods of the Canaanites
 51 5,3 |               alone in the worship of Israel, the minimum for the Canaanite
 52 5,4 |           have served as a picture of Israel, when she came out of Egypt (
 53 5,5 |       prophecy.~ 1. The immorality of Israel, using the word in the widest
 54 5,5 |           trust in Jehovah as seen in Israel’s foreign policy (5:13;
 55 5,5 |              nad made a covenant with Israel, had taken her as His wife,
 56 5,5 |    faithfulness and loving mercy, but Israel had not kept her side of
 57 5,6 |               the story is applied to Israel (1:10-2:23). Before the
 58 5,7 |                 Jehovah and Faithless Israel (Chs. 4-14). ~ A foremost
 59 5,7 |               most tragic features of Israel’s history is her frequent
 60 5,7 |             is taken from the time of Israel’s attack on Judah (Isa.
 61 5,7 |            that Hosea’s conception of Israel’s history is much the same
 62 5,7 |              20, for he stresses that Israel’s corruption began already
 63 5,7 |            vah’s love triumphant over Israel’s sin (ch. 14). Few chapters
 64 5,7 |              1, 2~~~~7~~~~-~~~~9~~~~~~Israel vers. 3~~~~8a~~~~8c~~~~ ~~~~~~
 65 5,7 |          vision of the day, when “all Israel shall be saved” (Rom. 11:
 66 6,1 |              spiritual deliverance of Israel.~3 — Chs. 56-66. The new
 67 6,5 |               of Tyre, and Menahem of Israel had all become tributary
 68 6,5 |               carried into captivity. Israel under Hoshea yielded at
 69 6,5 |             Egyptian power encouraged Israel to revolt against Shalmaneser
 70 6,5 |              see Bright, A History of Israel, pp. 282-287. It should
 71 6,7 |              an oracle of judgment on Israel and Judah (9:8-10:4 and
 72 6,8 |               phrase “the Holy One of Israel,” which occurs twenty-five
 73 6,8 |             Not only is God holy, but Israel should alos be holy.~ Isaiah’
 74 6,8 |             11:7, 25, R.V.) came upon Israel because he rejected Christ.~
 75 6,2 |                The oracles of doom on Israel and Judah could well raise
 76 6,2 |               about other nations for Israel’s learning, rather than
 77 6,2 |            seen to involve not merely Israel and the surrounding nations,
 78 6,6 |             the Old Testament. Though Israel still has the pre­eminence
 79 6,6 |             my hands” are confined to Israel.~ ~
 80 6,7 |      guarantee that the oppressors of Israel are gone for ever, never
 81 6,7 |             19 comes the promise that Israel’s dead will arise. Further
 82 6,3 |         shared by a large majority in Israel, we shall not understand
 83 6,3 |               guilt and punishment in Israel and the nations, it would
 84 6,3 |             it would have seemed that Israel had suffered double in proportion
 85 6,3 |              punishment is proof that Israel has not been cast off, but
 86 6,4 |             44:24-45:17; 46:1-48:16); Israel, His servant (41:8-20; 42:
 87 6,4 |      disappear, but even in one sense Israel; now we read of Zion and
 88 6,4 |         Jehovah’s vindication through Israel is seen not merely in their
 89 6,5 |                who might be taken for Israel, and is yet so different
 90 6,5 |              is yet so different from Israel. But with the jubilant call
 91 6,5 |             with the jubilant call to Israel to leave Babylon (48:20)
 92 6,5 |          which he has been raised up, Israel will fail to carry out God’
 93 6,5 |             from Egypt did not change Israel, and at the very Law-Mount
 94 6,5 |               there is no transformed Israel and so no transformed nature;
 95 6,5 |             interpreted as collective Israel, real or ideal. This denial
 96 6,5 |             Servant could not be both Israel and the Messiah almost in
 97 6,5 |             of Jehovah … is rooted in Israel. It is, to put it briefly
 98 6,5 |          lowest basis is the whole of Israel; its middle section, Israel
 99 6,5 |           Israel; its middle section, Israel not merely according to
100 6,5 |          wider circle is the whole of Israel, the narrower Jeshurun (
101 6,5 |    identification of the Servant with Israel, literal or ideal, but that
102 6,5 |             of the world, and even of Israel (41:15f). Note carefully
103 6,6 |                       The Servant and Israel. ~ In 49:6 the Servant is
104 6,6 |               6 the Servant is called Israel, and this helps to explain
105 6,6 |           helps to explain why he and Israel both bear the title of Jehovah’
106 6,6 |               Servant. The history of Israel is not merely the preparation
107 6,6 |            the fulfilment of all that Israel ever stood for in the purposes
108 6,6 |            experienced the failure of Israel and the choice of a rem­
109 6,6 |            the fulfilment of all that Israel had longed to be but never
110 6,3 |          Church, instead of mainly to Israel, goes far to­ward emptying
111 7,7 |             was supremely realized by Israel, but during which sacrifices
112 7,7 |             concep­tions of religion. Israel answers God (7:1-6, though
113 7,7 |             the preceding). In 7:7-10 Israel still speaks, but it is
114 7,7 |           still speaks, but it is now Israel of the future, on whom the
115 8,3 |      universal, always centres around Israel. For the comparison of the
116 8,6 |                3:9-20). ~ Judgment on Israel is always linked, explicitly
117 8,6 |             bring Me an offering. For Israel Ethiopia was at the ends
118 8,6 |               the picture of purified Israel (ver. 11ff). In ver. 12 “
119 8,6 |             vers. 14-20). The king of Israel is Jehovah himself (cf.
120 9,2 |               clearly with Judah, not Israel. The vast majority of scholars
121 11,7|                             Faithless Israel (2:1-4:4).~ In this seccion
122 11,7|     passionate, poetic pleadings with Israel, forming a spiritual whole.
123 11,7|            forming a spiritual whole. Israel throughout means both the
124 11,7|       settlers.~ This dual meaning of Israel has, however, been obscured
125 11,7|             date (see above) in which Israel is used exdusively of the
126 11,7|           thou seen what back­sliding Israel did? She went up … and there
127 11,7|               When Jeremiah convinces Israel of her sin, she merely says
128 11,2|      circumcision was not confined to Israel, or even to descendants
129 11,8|             future application to all Israel.~ It is one thing to say
130 11,8|       entirely another to say that by Israel and Judah he really meant
131 11,8|               something else for “all Israel” than it does for the Church,
132 11,8|            for the Church, that saved Israel will be saved in some other
133 11,8|             does not abolish physical Israel, but in saving it transcends
134 11,1|              main purpose is to teach Israel, not the nations concerned.
135 12,2|             special stress is laid on Israel possessing his possessions (
136 12,4|             wrath, of which Judah and Israel (“ye”) have already drunk.~
137 12,4|               deprive the restored of Israel of part of their territory (
138 12,4|            both vers. 18 and 20 imply Israel’s restoration); in ver.
139 12,4|              with the restor­ation of Israel, the closing words of the
140 13,4|              Y.), i.e. both Judah and Israel. As the term “Judah” is
141 13,4|              clear that “the House of Israel” and “the Children of Israel”
142 13,4|          Israel” and “the Children of Israel” refer in the first place
143 13,4|               tribe of Levi, the term Israel was the more natural one
144 13,4|              nations are the House of Israel, and that he will not be
145 13,4|            message is to the House of Israel and the Children of Israel (
146 13,4|            Israel and the Children of Israel (2:3), and it is said that
147 13,4|            get thee unto the house of Israel’ ” (Introduction to the
148 13,4|            references to the House of Israel suit the exiles just as
149 13,6|            coalesced with the 390 for Israel. It seems impossible to
150 13,6|             places (the mountains) of Israel, i.e. especially Judah.
151 13,6|               ch. 7) over the land of Israel, i.e. the kingdom of Judah.~ ~
152 13,7| Jehovah-worship that was the curse of Israel from the time of the Judges
153 13,1|              was a rare phenomenon in Israel.~ ~
154 13,2|             been used as a symbol for Israel. The only fruit it had produced
155 13,2|              the spiritual history of Israel in a power­ful allegory
156 13,2|           small heathen nations round Israel.~ It should be noted that
157 13,5|             with its contrast between Israel’s consistent disobedience
158 13,7|         setting of God’s judgments on Israel against the general background
159 13,8|            watchman over the House of Israel (vers. 1-9; cf. 3:16-21).
160 13,9|               an indeterminate period Israel is to have no other king
161 13,0|         ownership of the mountains of Israel is stressed, for His attitude
162 13,0|             by Jehovah to act against Israel. So we can easily see why
163 13,0|            bring you into the land of Israel.” An application to a national
164 13,0|              to a national revival of Israel, which will at the same
165 13,0|               Though “the children of Israel” (which includes Judah)
166 13,1|         Spirit of God on the House of Israel (39:29), which is therefore
167 13,2|             is thinking of a restored Israel, a rebuilt temple, and a
168 13,2|               and the Millennium, the Israel of God and the Church of
169 14,2|                Robinson: A History of Israel, Vol. II, chs. VII. VIII.).~ ~
170 15,1|                10. The Deliverance of Israel and Judah.~2 — Ch. 11. The
171 15,2|               number of the tribes of Israel.~ Contacts between the style
172 15,3|              Jehovah of the armies of Israel, when we first find it used
173 15,4|               oppressed and scattered Israel and Judah, or who ever will.~
174 15,7|                Jehovah’s vengeance on Israel’s neighbours.~ b) 9:9f.
175 15,7|           king of peace.~ c) 9:11-17. Israel freed from captivity is
176 15,7|               the supreme Shepherd of Israel, cf. I Pet. 5:Iff.~ m) 14:
177 16,4|               love of God, which made Israel His firstborn (Exod. 4:22),
178 17,1|                10-12. The Fortunes of Israel.~ ~We deal with Daniel last
179 17,4|                       The Fortunes of Israel (Chs. 10-12). ~ How remarkable