Chapter, Paragraph

  1 1,5 |                    of the scattering of the people (5:1-4), the re­moval of
  2 1,8 |          unprecedented scale for the Hebrew people. This was God's judgment
  3 1,8 |              hopelessness had begun for the people. Then there appeared a whole
  4 1,8 |               sealed the fate of the Hebrew people, when there were still some
  5 1,8 |             remnants of prosperity, and the people's conscience was still slumbering.
  6 1,8 |                     Woe, O sinful nation, a people full of sins, an evil seed,
  7 1,8 |              castigates, and he laments the people's fall with even stronger
  8 1,8 |                   would I weep for this, my people, day and night, even for
  9 1,8 |               wounded of the daughter of my people. Who would give me a most
 10 1,8 |           wilderness, that I might leave my people and depart from them? for
 11 1,8 |                    same prophets became the people's only sup­port.~Comfort
 12 1,8 |                  Comfort ye, comfort ye, My people, saith God. Speak, ye priests,
 13 1,8 |                    political might of their people, her victories and triumphs
 14 1,8 |                  saw), really inspire their people with these earthly desires
 15 1,8 |                   and they shall be to Me a people. And they shall teach no
 16 1,8 |                    on earth and appeared to people: Do this first, do it quickly,
 17 1,8 |                   Galilee of the nations. O people walking in darkness, behold
 18 1,8 |                   the leaders of the Jewish people, or by those people that
 19 1,8 |                  Jewish people, or by those people that fol­low them? Yes,
 20 1,8 |                     of the iniquities of My people He was led to death. And
 21 1,8 |                   testifies that the Jewish people did not recognize the time
 22 1,8 |                   take away from the Jewish people the boast that from their
 23 1,8 |                   Apostles were of the same people, and that Jerusalem has
 24 1,8 |                     that it was principally people from the pagan nations who
 25 1,8 |                  Hosea, I will call them My people, which were not My people;
 26 1,8 |                   people, which were not My people; and her beloved, which
 27 1,8 |                    unto them, ye are not My people, there shall they be called
 28 1,8 |                    shall they be called the people of the living God. Isaiah
 29 1,8 |                jealousy by them that are no people, and by a foolish nation
 30 1,8 |                  disobedient and gainsaying people” (Rom. 9:22‑27; 30‑33; 10:
 31 1,8 |                     sentence for the chosen people of old. But the Apostle
 32 1,8 |                  becomes a comforter of his people, saying, “For I wish not,
 33 2,5 |                their history for the Jewish people until perhaps our own time.~
 34 2,6 |                    Their treatment of God’s people is to provide the ground
 35 2,6 |           principles. Man’s reaction to the people of God illuminates his true
 36 3,3 |                     until it ceased to be a people, and Judah until it was
 37 4,3 |                 fundamental law code of the people. The judge stands in the
 38 4,3 |             alienated the affections of the people more readily from David
 39 4,4 |           influential, to the rulers of the people. This is mainly due to the
 40 4,4 |                     of God, and that if the people came to a true conception
 41 4,5 |                 judgment will have made the people think that the New Year
 42 4,5 |                 with it, thus reminding the people of the contrast between
 43 4,6 |                     than the sacrifices the people brought (cf. Jer. 7:2Iff
 44 4,6 |                   future, it means that the people and their idols would go
 45 4,7 |           essentially all peoples are God’s people, and that all movements
 46 5,1 |                     1-5:7. Like Priest Like People.~2 — Chs. 5:8-6:6. Fratricidal
 47 5,3 |                  Jehovah was the God of the people of Israel, the gods of the
 48 5,3 |                   land, and the gods of the people mainly because they lived
 49 5,3 |                    and His demands from the people were chiefly ethical, the
 50 5,3 |           Canaanized Jehovah. So far as the people were concerned they were
 51 5,7 |                    as a result of which “My people are destroyed for lack of
 52 5,7 |             restraining the iniquity of the people, they wel­comed it for the
 53 6,1 |                 obduracy in the mass of the people. (Chiefly time of Jotham.).~
 54 6,7 |                     This is approved by the people (8:1-8). The prophet is
 55 6,7 |                   and turns his back on the people to devote himself to his
 56 6,8 |                  king symbolized to him the people’s sinfulness. Now the worship
 57 6,8 |                   him the sinfulness of the people’s worship (“unclean lips”).
 58 6,8 |                  6ff. et al. (Obviously the people had to learn respect for
 59 6,8 |                 only have as Isaiah saw the people getting harder that he himself
 60 6,0 | Maher-shalal-hash-baz was to be one for the people. Note the method used to
 61 6,0 |                     prophet’s appeal to the people had no more success than
 62 6,1 |                point of view. Certainly the people looked on it as the only
 63 6,1 |                 that Isaiah turned from the people and devoted himself to the
 64 6,2 |              judicial activities to His own people. To that, chs. 13-23 give
 65 6,6 |                     deals with the Egyptian people; ch. 20 includes both in
 66 6,6 |                   negligible; elsewhere “my people” and “the work of my hands”
 67 6,8 |                   the message by a hardened people. “Ariel” means altar-hearth,
 68 6,3 |                 East was that a god and his people were inextricably bound
 69 6,3 |                    god (or gods) needed his people as much as they needed him,
 70 6,3 |                     13. The conquest of his people meant the conquest of their
 71 6,4 |                  the spiritually unredeemed people have now returned from their
 72 6,5 |             worshipping a calf of gold. The people whom the exile had not changed,
 73 6,8 |                religious life of the Hebrew people. Every orthodox Hebrew knew
 74 6,8 |                     subsequent salvation of people — to this day is not completely
 75 6,8 |                    the transgressions of My people He was stricken. And they
 76 6,8 |                  shall the gathering of the people be. Binding his donkey unto
 77 6,8 |                    condition (state) of the people: at first sinful, then later —
 78 6,8 |              forgiveness of the sins of the people will occur in a single day.
 79 6,8 |                    of the repentance of the people. All these events did take
 80 6,8 |              Righteous One! The sins of the people will be imposed upon you
 81 6,5 |                   the representative of the people. The development of thought
 82 7,2 |                     from the leaders to the people as a whole, and the general
 83 7,7 |                     much on the sins of the people as on their false conception
 84 7,7 |                   He expects from them. The people are “wearied” by His service,
 85 7,7 |                  sacrificial worship on the people, viz. Isa. 43:22ff, Mal.
 86 7,7 |              dropped.~ The misunderstanding people then ask how God is to be
 87 8,3 |                    sequences for him or his people (but’see IIChron. 33:10-
 88 8,6 |                      12 “a humbled and weak people” best expresses the sense
 89 8,6 |                     picture of the redeemed people with the presence of Jehovah
 90 9,1 |             reference to the sin of his own people—the only other prophet of
 91 9,3 |                   end of the enemies of His people. There are textual corruptions
 92 10,2|                  Habakkuk’s messages to the people but of his problems and
 93 11,6|                  13ff was silent as to what people should pour out of the cauldron
 94 11,6|                  these visions. In 4:5f the people arc called to flee to the
 95 11,7|                   seen in that light by the people — note especially 2:23,
 96 11,7|                stamped out, the bulk of the people worshipped Jehovah in much
 97 11,8|                   as a vine, to go over the people once again to see whether
 98 11,8|                  the task allotted him. The people are compared with base metal (
 99 11,1|                    that he decided that the people must face the truth at once.
100 11,1|                death, I Sam, 4:18), and the people would go into exile.~ Ch.
101 11,1|                   with the results. For the people, Jeremiah’s action was unpardonable,
102 11,1|                   26:20-23), stirred up the people to lynch Jeremiah, and were
103 11,3|                    so, how obdurate had the people become! A less likely explanation
104 11,3|                    of dark sayings. But the people were to be yet more hardened.
105 11,3|                     drought, 14:1-6) turned people away from God rather than
106 11,4|             opportunity to read them to the people. Jeremiah was restrained (
107 11,4|                    What the result with the people might have been, we can­
108 11,5|                other prophets, he found the people against him, de­nouncing
109 11,6|          identification of himself with his people is seen in 10:23ff, where
110 11,9|                    the inner truth. For the people the king was God’s anointed,
111 11,9|                   of His favour. Before the people could take comfort in the
112 11,0|                    man from among the whole people who was left completely
113 11,0|               Jeremiah was bound to his own people. He had served them in good
114 11,0|                 Asked by the leaders of the people what they should do after
115 11,0|                    tool (43:3).~ Though the people accused him of lying and
116 13,1|                   The Land.~4 — Ch. 37. The People.~5 — Chs. 38, 39. The last
117 13,1|                    Chs. 40-48. The Redeemed People at Peace.~ ~The problems
118 13,2|                Ezekiel by the elders of the people in exile (8:1; 14:1; 20:
119 13,2|                    force how the sin of his people had cut him off from his
120 13,6|                     he sees the sins of the people particularly from the ritual
121 13,7|                    among the leaders of the people. It is probably this respect,
122 13,7|                  implicitly cover the whole people.~ (a) The image which made
123 13,7|           Babylonian, by the leaders of the people, the elders (ver. 11, R.
124 13,0|                   i.e. Zedekiah, and of the people.~ The title “prince” (nasi)
125 13,0|                  catch the attention of the people. Ezekiel was to carry out
126 13,4|                  goodness or badness of his people. Jeremiah thinks more of
127 13,6|                   dies the same evening the people ask Ezekiel why he does
128 13,8|                    that the majority of the people were willing to accept his
129 13,0|                   Jer. 31:31-34). God’s new people must be one inwardly transformed.
130 13,0|               purely in grace.~The Restored People (Ch. 37).~ Though the language
131 13,2|                                         The People at Peace (Chs. 40-48). ~
132 13,2|              primarily symbolic. A redeemed people, among whom Jehovah dwells (
133 14,1|                  awareness that they were a people under the divine law; at
134 14,3|                   logic. Once a God-fearing people was doing God’s will there
135 14,4|                   The First Message and the People’s Response (Ch. 1). ~ To
136 14,4|                  small body of impoverished people who had returned from Baby­
137 14,4|                    4).~ The response of the people headed by Zerubbabel seems
138 14,4|                     marks the date when the people began to collect material
139 14,4|                 message of the LORD for the people, saying, I am with you,
140 14,5|              compare. Haggai encourages the people by telling them:~ a) The “
141 14,5|                   giving (ver. 8). From His people at the time He asked no
142 14,5|                     the ex­pression “all ye people of the land” (ver. 4). It
143 14,5|            perfectly true that in Ezra “the people (or peoples) of the land”
144 14,5|                     meant simply the common people in general (IIKings 23:30).
145 14,5|                    term “the remnant of the people” otherwise used by Haggai (
146 14,5|               captivity. The use of “all ye people of the land” may simply
147 14,7|                     With the promise to the people came also a personal promise
148 15,3|               keeping in touch with His own people, and that personally and
149 15,3|                   God mil bless, but only a people that have returned to Him
150 15,4|              Zerubbabel, the leaders of the people, VI to VIIJ with the spiritual
151 15,4|             spiritual transformation of the people.~ ~I. The Angel among the
152 15,4|                    by ver. 15, for the same people must be meant as in ver.
153 15,4|                hosts or of the state of His people. It is here that we find
154 15,4|                   because he represents the people. Consistently with that
155 15,4|                     of Joshua and so of the people is an act of pure grace
156 16,1|                      a) Ch. 1:6-14.  By the People.~b) Ch.2:l-9.  By the Priests.~
157 16,2|                     in the behaviour of the people which again is hardly suggested
158 16,2|                 hindered by the sins of the people, and how the love would
159 16,4|                  This wrong attitude of the people was shown in five different
160 16,4|               widespread attitude among the people.~ This was the worse because
161 16,4|                    3) The inhumanity of the people (2:10-16), which was a contradiction
162 16,4|                    burnt out, not the whole people.~ 5) Finally the people
163 16,4|                     people.~ 5) Finally the people were withholding His dues
164 16,4|               prophet’s trying to bribe the people (ver. l0ff). It is prophetic
165 16,5|                     disloyal element in the people exists and per­sists (3:
166 17,1|               clearly equates him with “the people of the saints of the Most
167 17,1|                     The one like a man is a people just as the beasts are.
168 17,1|                    well, for to the Jew the people without its Messianic ruler
169 17,1|                   dominion on behalf of his people. As early as the Book of
170 17,1|                     and a kingdom, that all people, nations, and languages,
171 17,3|                    been designated for your people and your Holy City, so that
172 17,3|                     weeks and 62 weeks. The people shall return and streets
173 17,3|               temple shall be ruined by the people of the commander who shall
174 17,3|                 sanctuary. Then will come a people, guided by a leader, who
175 17,3|                    New Testament among many people.~ Jerusalem was destroyed
176 18,5|                    Jehovah’s anger with His people.~ In vers. 1-10 we have
177 18,5|                   the casting off by God of people, land and sanctuary. In
178 18,7|                    afflictions of Jehovah’s people, and then ends with the