Chapter, Paragraph

  1 1,2 |          Jude 14), Abraham (Gen. 20:7), the Patriarchs generally (
  2 1,2 |           prophet is given by Exod. 7:1f. The prophet is to God
  3 1,2 |      council chamber of God (Amos 3:7; Jer. 23:18, 22), from knowing
  4 1,4 |         sons of the prophets” (Amos 7:14, R.V. mg.).~ In contradistinction
  5 1,5 |          Isaiah’s vintage song (5:1-7), and his going about dressed
  6 1,5 |              his buying of land (32:7-15), his use of the Rechabites (
  7 1,7 |     probably to be found in Jer. 18:7-10. Every prophecy is con­
  8 1,8 |         thieves in your eyes? (Jer. 7:4; 8‑11).~Who will give
  9 3,2 |            s self-emptying (Phil. 2:7, R.V. — the “kenosis” theory)
 10 4,1 |         Five Visions of Doom — Chs. 7-9:10. ~ D. Final Blessing —
 11 4,2 |      drought (4:6ff), locusts (4:9; 7:1), plague (4:10) — it ravished
 12 4,2 |          the sons of the prophets” (7:14, R.V. mg.) goes beyond
 13 4,2 |             to enforce his demands (7:10-13). But it seems reasonably
 14 4,3 |              Exod. 20-23, cf. 24:4, 7), the fundamental law code
 15 4,6 |       plicit in passages like Deut. 7:6-11; 10:12-17. Later prophetic
 16 4,6 |     exaggeration. According to Lev. 7:13 leavened cakes were part
 17 4,6 |            people brought (cf. Jer. 7:2Iff and p. 85). In the
 18 4,7 |          Five Visions of Doom (Chs. 7-9:10).~ These visions, though
 19 4,7 |          official priestly circles (7:10-13). So it is that in
 20 4,7 |         world, viz. the great deep (7:4), the position of Sheol (
 21 4,7 |            the Exodus from Egypt (9:7). Therein lies the certainty
 22 5,1 |           Chs. 4-14.~1 — Chs. 4:1-5:7. Like Priest Like People.~
 23 5,1 |      Fratricidal Strife.~3 — Chs. 6:7-7:7. The Testimony of History.~
 24 5,1 |    Fratricidal Strife.~3 — Chs. 6:7-7:7. The Testimony of History.~
 25 5,1 |  Fratricidal Strife.~3 — Chs. 6:7-7:7. The Testimony of History.~
 26 5,1 |      Testimony of History.~4 — Chs. 7:8-8:14. Israel’s Political
 27 5,1 |              9:10-17. Original Sin.~7 — Ch. 10. Three Pictures
 28 5,3 |              cf. Judges 2:11, 13; 3:7 (An interesting picture
 29 5,3 |             David’s son (IChron. 14:7) — cf. also Baal-perazim (
 30 5,5 |             princes and king (4:18; 7:3) were among the ringleaders.~
 31 5,5 |             s foreign policy (5:13; 7:11; 8:9f; 12:1; 14:3). To
 32 5,6 |          where it breaks down; ver. 7 is purely parenthetic. Then
 33 5,7 |           the original reading in 4:7 — changed by the scribes
 34 5,7 |        village near Beth-el (Joshua 7:2, ISam. 13:5). Hosea transfers
 35 5,7 |             s attack on Judah (Isa. 7:1, 2; IIKings 16:5).~ Though
 36 5,7 |                 Hosea vers. 1, 2~~~~7~~~~-~~~~9~~~~~~Israel vers.
 37 6,1 |          time of Jotham.).~2 — Chs. 7-12. Consolation of Immanuel
 38 6,1 |             avenging and redeeming.~7 — (a) Chs. 36-37. Deliverance
 39 6,4 |             follows inevitably from 7:3), he must have been a
 40 6,5 |             anti-Assyrian alliance (7:1f; IIKings 16:5f, IIChron.
 41 6,7 |            break between chs. 6 and 7, and the two resultant sections
 42 6,7 |        until there is no hope; chs. 7-12 are mainly from the time
 43 6,7 |            6. The vintage song (5:1-7) is both a condemnation
 44 6,7 |           and “the house of David” (7:13) in favour of an appeal
 45 6,7 |            of an appeal to Assyria (7:1-25J. This is approved
 46 6,7 |            the spiritual gloom (9:2-7). There follows an oracle
 47 6,8 |          hardening in part (Rom. 11:7, 25, R.V.) came upon Israel
 48 6,9 |                           Immanuel (7:1-17; 8:5-8; 9:2-7, 11:1-
 49 6,9 |        Immanuel (7:1-17; 8:5-8; 9:2-7, 11:1-10). ~ Few who quote
 50 6,9 |           11:1-10). ~ Few who quote 7:14 as evidence for the virgin
 51 6,9 |         Ahaz in mock piety refuses (7:10-12). Isaiah then proclaims
 52 6,9 |          therefore so translated in 7:14 by the LXX and so quoted
 53 6,9 |       Studies in Isaiah, chs. 6 and 7).~ ~
 54 6,1 |         attacked by her neighbours (7:1-9), a very good case could
 55 6,3 |        violently attacked in Ps. 50:7-13. The conquest of his
 56 6,3 |      blessing or punishment (cf. 61:7; Jer. 16:18). The fact of
 57 6,4 |       representatives (41:8ff; 43:4-7, 10, 12; 44:21), although
 58 6,5 |    connecting link, viz. 42:5-9; 49:7-13, are omitted, there is
 59 6,7 |                  I create evil” (45:7). ~ The many efforts to
 60 6,7 |             to compel us to take 45:7 literally as God’s claim
 61 6,8 |             be disgraced” (Is. 50:4-7), compare to Matthew 26:
 62 6,9 |       example in Gen. 49:10; 2 Sam. 7:13; Ps. 2, Ps. 132:11; Eze.
 63 6,9 |             Ps. 2, Ps. 132:11; Eze. 7:27; Dan. 7:13). For an eternal
 64 6,9 |             132:11; Eze. 7:27; Dan. 7:13). For an eternal Kingdom
 65 6,5 |                        A Prayer (63:7-64:12). ~ The prayer starts
 66 6,5 |  understanding easier. They are: 63:7-10, fl-14, 15-19; 64:1-7,
 67 6,5 |            7-10, fl-14, 15-19; 64:1-7, 8-12. Note 63:10, probably
 68 7   |                             Chapter 7. ~Micah.  ~ ~
 69 7,1 |            with Jerusalem — Chs. 6, 7.~ ~
 70 7,2 |        section of the book (chs. 6, 7) Micah’s de­nunciations
 71 7,5 |      prophecy even as Stephen (Acts 7:43) adapted Amos 5:27; we
 72 7,7 |      Jehovah with Jerusalem (Chs. 6-7). ~ The changes of thought
 73 7,7 |              cf. IIKings 21:6; Jer. 7:31). Micah sums up the requirements
 74 7,7 |       religion. Israel answers God (7:1-6, though this need not
 75 7,7 |             with the preceding). In 7:7-10 Israel still speaks,
 76 7,7 |           with the preceding). In 7:7-10 Israel still speaks,
 77 7,7 |            the prophet answers her (7:11ff), though the grammar
 78 7,7 |        prophecy ends with a prayer (7:14-17) and a doxology (7:
 79 7,7 |            7:14-17) and a doxology (7:18ff).~ With these notes
 80 9,3 |            comes the promise (vers. 7-15) that Jehovah will make
 81 10,3|            see also note on Isa. 45:7, p. 60).~ 2. The centre
 82 11,1|            time of Josiah.~3 — Chs. 7-20. Prophecies from the
 83 11,9|        correct. Shorter portions in 7-20 and 46-49:33 may be from
 84 11,0|        general principle of Jer. 18:7-10 (cf. ch. 1), but as Judah’
 85 11,1|                  The Challenge (Ch. 7:1-15; 26:1-19, 24). ~ Jeremiah,
 86 11,1|            the court of the temple (7:2; 26:2) that unless there
 87 11,1|           would go into exile.~ Ch. 7:1-15 is a summary of his
 88 11,1|          and sanctuary prophets (26:7). When brought to trial
 89 11,2|         no-longer-post-ponable end (7:16-20) so there was little
 90 11,2|         abominations of heathenism. 7:31 makes it clear that the
 91 11,2|               cf. also 19:3-9. In 8:7 Jeremiah uses a remarkable
 92 11,2|       utterance on sacrifices is in 7:21-26. He begins by mockingly
 93 11,5|         like that of Jeremiah’s (42:7) would ever have been tolerated
 94 11,6|              15:10-21; 18:18-23; 20:7-18.~ Since chs. 1-20 represent
 95 11,6|             When we realize that 20:7-18 is the end and climax
 96 11,6|           but fluctuating agony (20:7-18). He accused God of deceiving
 97 11,7|            24; 29; 27, 28; 21; 34:1-7; 37:3-10; 34:8-22; 37:11-
 98 11,0|           also the voice of God (42:7-18) — no other answer would
 99 12,1|           of vers. 1-9 with Jer. 49:7-22. If we read the two side
100 12,1|             2. Obadiah used Jer. 49:7-22. Though this view has
101 12,1|         know from Ezek. 35, Ps. 137:7; Lam. 4:21f, the Edomites
102 12,1|        contrast to Obadiah, Jer. 49:7-22, which is dated 605 B.C. (
103 12,1|            both Obadiah and Jer. 49:7-22 are quoting an older
104 12,1|       normally assumes that Jer. 49:7-22 is not by Jeremiah, does
105 12,3|             play upon words in ver. 7; for the R.V. text see IISam.
106 13,1|      Prophecies of Doom.~1 — Chs. 1-7. The Call and the opening
107 13,4|            more than “man.”~ In 2:3-7 Ezekiel is introduced to
108 13,6|           Doom of Jerusalem (Chs. 4-7). ~ These acted prophecies
109 13,6|            closes with a dirge (ch. 7) over the land of Israel,
110 13,7| particularly to the women (cf. Jer. 7:18; 44:15-19). Tam-muz (
111 13,0|           symbolic actions (vers. 3-7, 17f) foreshadows the fate
112 13,2|            time of Isaiah (Isa. 5:1-7), if not before, the vine
113 13,5|           human sacrifice (cf. Jer. 7:31). But it is out of the
114 13,0|            11; Obad. 10-12; Ps. 137:7) that which is God’s. Edom’
115 13,0|             intrusive nations (36:1-7), and its restoration to
116 13,3|          further. But it is in Dan. 7-12 that this form of prophecy
117 14,1|           pro­portion of about 1 in 7 and 1/2. Ezra is not so
118 14,1|          angel of Jehovah in Mal. 2:7 (the English misleadingly,
119 14,5|        Promises like that of Isa 56:7 would see their fulfilment
120 14,5|           their fulfilment there. 2:7 is only Messianic in the
121 15,1|            to Repentance.~2 — Ch. 1:7-17. Vision I — The Angel
122 15,1|               The Golden Lampstand.~7 — Ch. 5:1-4. Vision VI —
123 15,1|      Crowning of Joshua. ~11 — Chs. 7, 8. A New Era.~ B. The Establishment
124 15,3|            is used of a man (Mal. 2:7, q.v.); for Hag. 1:13 see
125 15,4|                The Eight Visions (1:7-6:8). ~ While there is an
126 15,4|          Angel among the Myrtles (1:7-17). ~ In a night vision
127 15,4|             the four beasts of Dan. 7 or otherwise is entirely
128 15,4|         that the stone is that of 4:7, and that it is to be linked
129 15,6|                   The New Era (Chs. 7, 8). ~ The fall of Jerusalem
130 15,6|             messages by Zechariah.~ 7:4-14 deals with the true
131 15,7|         basis of John 19:37; Rev. 1:7, it is probably better to
132 16,1|             Commandments.~4 — Ch. 3:7-12.  Withholding of Tithes.~
133 16,4|          without heart-respect ver. 7), of a quality unworthy
134 16,4|           of Jehovah of hosts (ver. 7 — A.V., R.V. messenger;
135 16,4|    withholding His dues from God (3:7-12). There can be no question
136 17,1|                B. The Future — Chs. 7-12.~1 — Ch. 7. The End of
137 17,1|         Future — Chs. 7-12.~1 — Ch. 7. The End of World History.~
138 17,3|           king, live for ever…”) to 7:28 the book is not written
139 17,1|           End of World History (Ch. 7).~ It is a commonplace of
140 17,1|             not be destroyed” (Dan. 7:13:14).~ This vision speaks
141 17,3|            year of Artaxerxes (Ezra 7:7); while the chronology
142 17,3|          year of Artaxerxes (Ezra 7:7); while the chronology tallies
143 17,3|          decree given to Ezra (Ezra 7:11-26) which makes it fit
144 17,3|           Lord Jesus Christ will be 7 weeks and 62 weeks. The
145 18,3|            four lines each, 1:1, 2, 7; 2:2, 6, 17 (five), 19,
146 18,3|             with the exception of 1:7 and 2:19 this is due only
147 18,4|      Jerusalem, see especially ver. 7, R.V. Jerusalem’s lovers (
148 18,7|             their iniquity. In ver. 7 the R.V. is probably correct
149 18,7|             it looks as though ver. 7 implies a date some time
150 18,0|          Ezekiel.~  [2] 3:16; 6:20; 7:21-26; 8:8f; 9:25f; 11:1-