Chapter, Paragraph

  1 Intro |          not sniff at my use of “Jehovah.” Though Jahveh, or Yahweh,
  2 Intro |      spiritual con­notation that Jehovah has for many without having
  3 1,3   |     essentials.~ This thought of Jehovah as the God of history permeates
  4 2,1   |     Structure of Joel the Day of Jehovah. ~ A. To-Day — Chs. 1:2-
  5 2,3   |                       The Day of Jehovah. ~ The Day of Jehovah, or
  6 2,3   |         of Jehovah. ~ The Day of Jehovah, or of the LORD, is a fundamental
  7 2,6   |       A.D.). Jehosha­phat means “Jehovah judges,” and this is in
  8 3,3   |           and also much cattle.” Jehovah is not merely the creator
  9 3,3   |       early Israelites looked on Jehovah merely as a localized “tribal
 10 3,3   |        he tried to run away from Jehovah to Tarshish, and so earned
 11 3,3   |      understandably assumed that Jehovah was the god of the hills
 12 3,3   |     Another implication was that Jehovah was the absolute lord of
 13 3,3   |          had to see clearly that Jehovah was the lord of Assyria,
 14 3,4   |    judgment.~ In order to escape Jehovah’s compulsion Jonah sailed
 15 3,7   |      enemy of all settled order. Jehovah’s control of the sea was
 16 3,7   |         chaos, who meekly serves Jehovah as need arises.~ ~ ~
 17 4,4   |         37). Having conceived of Jehovah as merely their Baal, a
 18 4,7   |     beyond his earlier denial of Jehovah’s favouritism (3:If). He
 19 4,7   |          commonly held view that Jehovah needed Israel, but explicitly
 20 5,1   |       The Faithful Husband. ~ B. Jehovah and Faithless Israel — Chs.
 21 5,3   |      those they conquered. While Jehovah was the God of the people
 22 5,3   |           While the interests of Jehovah and His demands from the
 23 5,3   |         their worshippers. While Jehovah stood uniquely alone in
 24 5,3   |          secondary honour beside Jehovah. This will have been followed
 25 5,3   |      serious step of worshipping Jehovah, as though He were merely
 26 5,3   |          one’s own conception of Jehovah is the worshipping of a
 27 5,3   |          the local Baalim beside Jehovah and the worship of Jehovah
 28 5,3   |       Jehovah and the worship of Jehovah as a Baal. We can seldom
 29 5,3   |          worship of a Canaanized Jehovah. So far as the people were
 30 5,3   |     conscious of having forsaken Jehovah (cf. Jer. 2:33).~ Samuel
 31 5,3   |        20), where Baal must mean Jehovah. Later scribes transmogrified
 32 5,3   |        it was primarily Baalized Jehovah worship, cf. 2:16. As a
 33 5,3   |   worship, cf. 2:16. As a result Jehovah was supposed to be interested
 34 5,3   |       for very shame, Canaanized Jehovah must have been provided
 35 5,5   |         and in the conception of Jehovah as a Baal.~ 3. Lack of trust
 36 5,5   |       Baal.~ 3. Lack of trust in Jehovah as seen in Israel’s foreign
 37 5,5   |         right to expect. Even so Jehovah nad made a covenant with
 38 5,7   |                                  Jehovah and Faithless Israel (Chs.
 39 5,7   |          3~~~~8a~~~~8c~~~~ ~~~~~~Jehovah vers. 4-6~~~~8b~~~~8d~~~~ ~~~  ~
 40 6,7   |        the prophet’s message and Jehovah’s help by Ahaz and “the
 41 6,8   |          did not see the form of Jehovah, for the LXX are correct
 42 6,4   |               The Vindication of Jehovah. ~ By the destruction of
 43 6,4   |        Jerusalem and His temple, Jehovah had been humbled in the
 44 6,4   |          22); and the Servant of Jehovah (42:1-9; 49:1-13; 50:4-9;
 45 6,4   |        born!~ Cyrus did not know Jehovah (45:4f); this we know from
 46 6,4   |         141.). If, then, he does Jehovah’s will, he vindicates Him,
 47 6,4   |     Jerusalem and the exile were Jehovah’s doing (42:24; 43:28).
 48 6,4   |         counsel (46:11), he whom Jehovah loves (48:14). But it is
 49 6,4   |         carries out God’s will.~ Jehovah’s vindication through Israel
 50 6,5   |                   The Servant of Jehovah.~ With our lack of knowledge
 51 6,5   |       The idea of the Servant of Jehovah … is rooted in Israel. It
 52 6,5   |      David Baron: The Servant of Jehovah.).~ And so Zion, broken-hearted
 53 6,6   |    Israel both bear the title of Jehovah’s Servant. The history of
 54 6,6   |          he sees one who is both Jehovah’s Servant and the fulfilment
 55 6,3   |        61 we have the Servant of Jehovah, who by his work brings
 56 6,6   |    worship with their worship of Jehovah, and so their sacrifices
 57 7,1   |            C. The Controversy of Jehovah with Jerusalem — Chs. 6,
 58 7,7   |                   Controversy of Jehovah with Jerusalem (Chs. 6-7). ~
 59 7,7   |           6:1-8 introduces us to Jehovah’s controversy with Judah,
 60 8,2   |          of the true prophets of Jehovah to break silence after the
 61 8,3   |          flouting of the will of Jehovah and the mes­sage of the
 62 8,5   |          prophetic teaching that Jehovah is the God of all the earth;
 63 8,5   |          in Judah as a sign that Jehovah was still reigning in righteousness.~ ~
 64 8,6   |      people with the presence of Jehovah in their midst (vers. 14-
 65 8,6   |            The king of Israel is Jehovah himself (cf. Isa. 41:21;
 66 8,6   |        any prophet con­ceived of Jehovah’s direct presence except
 67 8,6   |     perfectly he would represent Jehovah instead of obscuring Him
 68 9,1   |          describing the power of Jehovah (ch. 1), followed by two
 69 9,3   | description of the attributes of Jehovah (vers. 2, 3a) and of His
 70 9,3   |        promise (vers. 7-15) that Jehovah will make an end of the
 71 10,2  |           the prophet appeals to Jehovah (1:12-17); Jehovah promises
 72 10,2  |    appeals to Jehovah (1:12-17); Jehovah promises deliverance (2:
 73 10,3  |          in his faithfulness (to Jehovah).”~ The versions confirm
 74 11,7  |         of the people worshipped Jehovah in much the same way as
 75 11,7  |      other words, they looked on Jehovah simply as their Baal. For
 76 11,0  |          Once again the House of Jehovah had guaranteed the inviolability
 77 11,2  |         the re-introduction into Jehovah worship of the abominations
 78 11,2  |         children were offered to Jehovah (“…which I commanded not,
 79 11,2  |        in exactly the same way — Jehovah did not care. He had not
 80 11,2  |        symbolized, the Throne of Jehovah (ver. 17), will have become
 81 11,2  |  prophetic message (“the word of Jehovah” ver. 9) by appealing to
 82 11,6  |       ver. 18), almost comparing Jehovah to the broken cisterns he
 83 11,7  |         was a sign of loyalty to Jehovah. No wonder that he was con­
 84 12,2  |          exile was already under Jehovah’s judgment — and why special
 85 13,3  |     comes from the North, though Jehovah’s residence in Zion is to
 86 13,3  |         the North, it is because Jehovah has met and defeated the
 87 13,7  |          a) The image which made Jehovah jealous (ver. 3ff), placed
 88 13,7  |         probably was an image of Jehovah Himself, and repre­sented
 89 13,7  |         of the things that moved Jehovah to jealousy (Exod. 20:4f;
 90 13,7  |        this blatant challenge to Jehovah (ver. 17), and even “thrust
 91 13,8  |  chadnezzar’s success meant that Jehovah had forsaken the land (R.
 92 13,9  |  pictured the exiles as far from Jehovah, but He would be to them
 93 13,5  |          from the beginning, and Jehovah acting throughout for His
 94 13,9  |          have no other king than Jehovah Himself (ver. 11. seq.).
 95 13,9  |          obscure the kingship of Jehovah.~ Ver. 17 should be rendered: “
 96 13,0  |         it symbolically as well. Jehovah’s ownership of the mountains
 97 13,0  |       never been commissioned by Jehovah to act against Israel. So
 98 13,2  |      redeemed people, among whom Jehovah dwells (43:2-5; 48:35),
 99 14,1  |       can be called the angel of Jehovah in Mal. 2:7 (the English
100 14,2  |         building of the house of Jehovah” (Hag. 1:2). It is quite
101 14,3  |       mis­understood the will of Jehovah, and to suggest that the
102 14,3  |          the phrase “the word of Jehovah came by Haggai the prophet” (
103 14,4  |       the LORD. For the Angel of Jehovah see p. 125.~ ~
104 14,5  |        would be there to welcome Jehovah as He set up His kingdom.~
105 14,5  |       i.e. all the nations which Jehovah desires and chooses. Obviously
106 14,6  |   translated “since the day that Jehovah’s temple was begun,” the
107 15,2  |        or oracle) of the word of Jehovah…”~ As early as 1653 Mede
108 15,3  |          Testament, the Angel of Jehovah. In numerous passages the
109 15,3  |   numerous passages the angel of Jehovah means no more than the angel,
110 15,3  |        demands that the Angel of Jehovah should be an exalted and
111 15,3  |         The Angel of the Lord is Jehovah present in definite time
112 15,3  |  interpretation of  the Angel of Jehovah as the preincarnate Son
113 15,3  |  stressed by the constant use of Jehovah of hosts (Jehovah Zeba’oth).
114 15,3  |         use of Jehovah of hosts (Jehovah Zeba’oth). In these eight
115 15,3  |          a couple of cases where Jehovah means the Angel of Jehovah,
116 15,3  |       Jehovah means the Angel of Jehovah, we have Jehovah of hosts
117 15,3  |        Angel of Jehovah, we have Jehovah of hosts used 48 times,
118 15,3  |          of hosts used 48 times, Jehovah only 33. This is unique
119 15,3  |     chapters).~ Whether the name Jehovah of hosts may have meant
120 15,3  |      hosts may have meant merely Jehovah of the armies of Israel,
121 15,3  |           Zechariah affirms that Jehovah is the God of whatever powers
122 15,4  |       identified as the Angel of Jehovah, sitting on His horse “among
123 15,4  |           ver. 11). The Angel of Jehovah then pleads for Jerusalem
124 15,4  |       displeasure.~ The Angel of Jehovah has come to Jerusalem, but
125 15,4  |         peace with no thought of Jehovah of hosts or of the state
126 15,4  |          ver. 4) but rather that Jehovah Himself would be their wall (
127 15,4  |    Though ver. 13 could refer to Jehovah’s intervention in Zechariah’
128 15,4  |      plan; it has been carved by Jehovah Himself.~ ~V. The Golden
129 15,4  |      These seven are the eyes of Jehovah ..). is the answer to ver.
130 15,7  |         subdivisions.~ a) 9:1-8. Jehovah’s vengeance on Israel’s
131 15,7  |        11:4-14. The rejection of Jehovah’s Shepherd. The passage
132 15,7  |           The Shepherd is called Jehovah’s fellow, because Jehovah
133 15,7  |        Jehovah’s fellow, because Jehovah is the supreme Shepherd
134 16,2  |      possible, “The Messenger of Jehovah.” Either is a highly improbable
135 16,4  |        gross disrespect shown to Jehovah (1:6-14) by bringing Him
136 16,4  |       growing respect with which Jehovah was being regarded wherever
137 16,4  |    liberal, take it to mean that Jehovah accepts all true and sincere
138 16,4  |          the name and worship of Jehovah widely known. Since incense
139 16,4  |    priest is called the angel of Jehovah of hosts (ver. 7 — A.V.,
140 16,4  |      disbelief in the reality of Jehovah’s promises and threats and
141 16,4  |          mg.), i.e. the Angel of Jehovah, in the judgment of the
142 17,8  |       the few acts of loyalty to Jehovah left open to them (ch. 1).~
143 18,4  |     Jerusalem her­self speaks to Jehovah and recounts the measure
144 18,5  |          city. Its main theme is Jehovah’s anger with His people.~
145 18,7  |         closes with an appeal to Jehovah. In the first eighteen verses
146 18,7  |     describes the afflictions of Jehovah’s people, and then ends