Chapter, Paragraph

  1 Intro |        your Bible open at the same time, and you will under­stand
  2 1,2   |    primarily to the men of his own time, and his message springs
  3 1,2   |           beyond the prophet’s own time, though its application
  4 1,4   |          do meet with visions from time to time. As the prophets
  5 1,4   |          with visions from time to time. As the prophets never really
  6 1,5   |         audience for any length of time. Their messages had normally
  7 1,7   |     fulfilled in the prophet’s own time.~ For the latter, there
  8 1,7   |    non-fulfilment in the prophet’s time cannot be explained away
  9 1,8   |       people did not recognize the time of its visitation. However,
 10 1,8   |       Jerusalem has become for all time the place of the glory of
 11 2,3   |        Lord but not of its date in time.~ ~
 12 2,5   |            27) refer to Joel’s own time rather than to the more
 13 2,5   |            human affairs up to our time. The forty years that followed
 14 2,5   |       people until perhaps our own time.~ While the lack of perspective
 15 3,3   |          ordinary Israelite of the time attributed real, though
 16 3,3   |    destruction (Isa. 1:9). In this time of unparalleled distress
 17 5,2   |            the major events of the time.~ These factors make the
 18 5,2   |          think him the earliest in time, and it is not likely that
 19 5,4   |           were legitimate, but the time came when Gomer left him
 20 5,4   |            her back. Then came the time (3:If) when he looked her
 21 5,5   |           become worse than in the time of Amos. Priests (4:8; 6:
 22 5,7   |           8-6:6) is taken from the time of Israel’s attack on Judah (
 23 6,1   |            of the people. (Chiefly time of Jotham.).~2 — Chs. 7-
 24 6,1   |     Assyrian oppressions. (Chiefly time of Ahaz.).~3 — Chs. 13-23.
 25 6,1   |     Assyria and its consequences. (Time of Hezekiah.).~6 — Chs.
 26 6,2   |       historical chapters from the time of Hezekiah, which can be,
 27 6,3   |       prophecy was possible in the time of Manasseh, and there is
 28 6,3   |           transported from his own time, and not in fleeting glimpse,
 29 6,3   |            a century and a half in time.~ ~
 30 6,5   |           IIKings 17:5f).~ At that time Judah had remained loyal
 31 6,5   |      Hezekiah was able to yield in time. It is likely that the ambassadors
 32 6,6   |            desolation suggests the time of Hezekiah. Judah is imagined
 33 6,6   |           certainly dates from the time after Hezekiah’s reformation.
 34 6,7   |           2-6 come mainly from the time of Jotham, and depict the
 35 6,7   |           7-12 are mainly from the time of Ahaz, and give the bitter
 36 6,9   |    tradition, for he was born some time earlier. Finally in 11:1
 37 6,5   |          had been fulfilled at the time, or whether Isaiah is saying
 38 6,6   |             Chs. 18-20). ~ At this time Egypt was ruled by Ethiopian
 39 6,0   |          38, 39, though earlier in time, are placed last as looking
 40 6,2   |      clearly marked progression in time, yet the thought does not
 41 6,4   |            44:21), although at the time they are slaves (42:22,
 42 6,8   |          also prophesied about the time when the Messiah was to
 43 6,8   |            from the dead during My time, beginning with Adam and
 44 6,1   |          to suppose that it is the time of Manasseh that is depicted.~ ~
 45 7,2   |           the social crimes of his time from the standpoint of the
 46 7,2   |            but going on beyond the time of Hezekiah.~ We get the
 47 7,5   |            them, they are later in time than Isaiah’s Messianic
 48 7,6   |    religious, oi the prophet’s own time; text implies the social
 49 7,7   | controversy with Judah, based this time not so much on the sins
 50 7,7   |         economic background of the time that hinders us from realizing
 51 7,7   |        appeal is first made to the time of the Exodus and the Conquest (
 52 7,7   |    denunciation of Judah, but this time the stress is on social
 53 10,2  |           a considerable period of time between 1:5-11 and 1:12-
 54 11,1  |           2-6. Prophecies from the time of Josiah.~3 — Chs. 7-20.
 55 11,1  |            20. Prophecies from the time of Jehoiakim.~4 — Chs. 21-
 56 11,4  |           between 18 and 20 at the time. The Hebrew word (na’ar)
 57 11,4  |          was to sweep away for the time being (2:1-3:5; 3:19-4:4;
 58 11,4  |      remaining prophecies from the time of Josiah give a picture
 59 11,4  |     Jeremiah’s activity during the time of the reformation. 11:3f
 60 11,5  |           he will have seen many a time before.~ His eye fell on
 61 11,6  |         Chal­deans, but for a long time the prevalent view has been
 62 11,6  |       certainly be attributed to a time after 621 B.C., when Josiah’
 63 11,7  |         prophecy, perhaps from the time of Zedekiah, which is here
 64 11,7  |           seem clear that from the time of the Judges on, checked
 65 11,9  |           46-49:33 may be from the time of Zedekiah, while portions
 66 11,9  |        activity took place at this time. If what we have written
 67 11,0  |         Isaiah’s prophecies at the time of Sennacherib’s invasion
 68 11,2  |        destruction in a few years’ time.~ His most striking utterance
 69 11,5  |           all through the critical time of waiting what God’s word
 70 11,7  |            no hope until the fixed time of God’s judgment had run
 71 11,8  |       longer visit them. So in the time he was hiding from Jehoiakim
 72 11,1  |          king as well. At the same time 27:1-3, which depicts Jeremiah
 73 12,2  |       lands east of Jordan. By the time of Malachi, c. 450 B.C.,
 74 12,2  |         Mal. 1:3f). Already by the time of the return in 538 B.C.
 75 13,5  |          prophet dumb, though from time to time he would be able
 76 13,5  |          dumb, though from time to time he would be able to speak (
 77 13,5  |         paralysis; yet at the same time he is pressing the siege
 78 13,5  |            considerable periods of time. The actions of 4:1-5:4
 79 13,6  |      kingdom under Rehoboam to the time of Ezekiel. We do not, however,
 80 13,7  |           curse of Israel from the time of the Judges ση (see p.
 81 13,2  |          produces grapes. From the time of Isaiah (Isa. 5:1-7),
 82 13,4  |    Jeremiah and Ezekiel lived in a time when men were reaping the
 83 13,4  |            both the prophets see a time when a man’s relationship
 84 13,6  |            Later at an unspecified time, but quite possibly on the
 85 13,0  |             which will at the same time be a spiritual one, seems
 86 13,1  |            placed ch. 38f first in time. Between 33:21 and 40:1
 87 13,3  |           out of the prophet’s own time, for the vision is for the
 88 13,3  |          for the vision is for the time of the end, and until then
 89 14,1  |            divine law; at the same time the story clearly sug­gests
 90 14,1  |           was bound to lead in due time to Pharisaism and Rabbinic
 91 14,1  |            in our Bibles; it was a time not of revelation but of
 92 14,2  |      himself on the history of his time, and his conquest of Babylon
 93 14,2  |         saying, “It is not yet the time for the building of the
 94 14,3  |            and to suggest that the time for rebuilding had not yet
 95 14,5  |             From His people at the time He asked no more than they
 96 14,6  |         the seed was to be sown in time to be ready for harvest,
 97 15,2  |            14 not earlier than the time of Alexander the Great (
 98 15,2  |           attribution. At the same time there is very much in these
 99 15,3  |            which the prophet’s own time and the final crisis of
100 15,3  |        Jehovah present in definite time and particular place” (The
101 15,3  |         also looks forward all the time to the Day of the Lord.~
102 15,4  |     description of Zechariah’s own time and the immediate future.
103 15,4  |         light of the prophet’s own time.~ The first and last vision
104 15,4  |        vision to the prophet’s own time. The clue is given by ver.
105 15,4  |     situation in the prophet’s own time is doubt­less envisaged,
106 15,5  |           royal crown. At the same time it was an honour which might
107 15,5  |     Zerubbabel’s rule; at the same time the Hebrew is ambiguous,
108 16,6  |            ver. 5 is read a second time after ver. 6 to avoid ending
109 17,2  |       petrified orthodoxies of his time, compelled him to resort
110 17,3  |          composition. In course of time part of the original Hebrew
111 17,3  |         become far commoner by his time. It will, however, be objected
112 17,4  |           a considerable period of time. We have similar evidence
113 17,4  |           parts of the book in the time of Antiochus Epiphanes (
114 17,4  |      seldom spoke Hebrew after the time when he was taken captive
115 17,6  |         its author to refer to the time of Ajntiochus Epiphanes,
116 17,8  |           in one place at the same time. Provincial rule and international
117 17,9  |        reasons be largely waste of time. For a survey of all the
118 17,9  |           book “sealed even to the time of the end” (12:4, also
119 17,0  |          the end of an unspecified time of God’s own choosing, He
120 17,1  |          beginning of the glorious time for the Kingdom of the Messiah.
121 17,2  |         belongeth to the appointed time of the end” (ver. 19, R.
122 17,2  |         inter­pretation beyond the time of Antiochus Epiphanes.
123 17,3  |       representing the ful­ness of time. This is of course possible,
124 17,3  |          wrote the prophecy of the time of the Messiah’s coming
125 17,3  |      Daniel knew, that the 70 year time period of captivity predicted
126 17,3  |        specifically, that from the time of the issuance of the decree
127 17,3  |          times.~ At the end of the time of 62 weeks Christ shall
128 17,3  |          this prophecy, the entire time from the decree to restore
129 17,3  |            into three periods. The time frames of each period are
130 17,3  |  historical events unfolded in the time period designated by the
131 17,3  |          years. It was around this time, from 30 to 37 AD, according
132 17,3  |          era, precisely during the time, indicated by St. Daniel.
133 17,3  |   Jerusalem was destroyed a second time in the 70th year of this
134 17,3  |        weeks point directly to the time of the activity of Christ
135 17,4  |           all) suggest that in the time of Antiochus Epiphanes a
136 17,4  |          canonical until after the time of Antiochus, such treatment
137 18,1  |          which are so close to the time involved and so borne out
138 18,3  |        author had ihtended at some time to transform it into an
139 18,4  |           been written some little time after the destruction of
140 18,7  |         ver. 7 implies a date some time on in the exile for this