Chapter, Paragraph

  1 1,3 |             rate they were given to see that the history of Israel
  2 1,5 |           the form of Hebrew poetry see Appendix, p. 150.).~ The
  3 1,6 |           Micah’s knowledge of him (see p. 63). Nothing will really
  4 1,8 |             and triumphs which they see before them? Or is it a
  5 2,3 |         called the Day of the Lord (see also Amos 5:18ff; Isa. 2:
  6 2,6 |       general terms of apocalyptic (see p. 115). The prophet does
  7 3,3 |     distress God’s spokesmen had to see clearly that Jehovah was
  8 3,6 |         mated it at about 60 miles (See Lanchester: Obadiah & Jonah (
  9 3,6 |       actual city was much smaller, see Bewer: Jonah (I.C.C.), p.
 10 4,2 |        description of the landscape see G. A. Smith, I, p. 74.),
 11 4,2 |             how God called him (but see p. 33). We can, however,
 12 4,4 |           with especially by Hosea (see p. 37). Having conceived
 13 4,5 |            For the Nazirites (2:11) see Num. 6:1-21. Their purpose
 14 5,3 |            given by the Ras Shamra, see Finegan, p. 147f., Kenyon,
 15 6,2 |             For the unity of Isaiah see Young pp. 202-211, ISBE,
 16 6,4 |         king Uzziab, 740 B.C. (6:1, see below), when Isaiah received
 17 6,5 |   incomplete. For a full discussion see Bright, A History of Israel,
 18 6,6 |             occur in the prophecy — see vers. 4 and 27 (her converts)
 19 6,7 |             of the Day of the Lord (see p. 20f), although the expression
 20 6,8 |                 Many have failed to see the prophet’s call here,
 21 6,8 |             qadosh), i.e. separate (See Snaith: The Distinctive
 22 6,8 |             Isaiah probably did not see the form of Jehovah, for
 23 6,9 |           super­natural and future (See Lukyn Williams: The Hebrew
 24 6,2 |           an answer, for in them we see God’s judgments on most
 25 6,2 |         moving in a fog in which we see figures moving dimly until
 26 6,5 |            are two prophecies here, see 16:13. It is not clear whether
 27 6,7 |         Isaiah was not permitted to see; and it seems that his con­
 28 6,5 |       Scripture (For detailed study see David Baron: The Servant
 29 6,6 |       failure there of the remnant (see especially ch. XIV). But
 30 6,8 |             comeliness; And when we see Him, There is no beauty
 31 6,8 |          offering for sin, He shall see His seed, He shall prolong
 32 6,8 |       prosper in His hand. He shall see the labor of His soul, and
 33 6,8 |                7th verse: “All that see Me laugh Me to scorn,” compare
 34 6,8 |          the Lord before His death, see Matthew 27:46.~ ~In addition,
 35 6,8 |          was to suffer, as we shall see in the next chapter.~ The
 36 6,8 |        heavy yoke: Thine eyes shall see no light, Thine ears shall
 37 6,9 |          offering for sin, He shall see His seed, He shall prolong
 38 6,9 |       prosper in His hand. He shall see the travail of His soul,
 39 6,9 |            suffer thine Holy One to see corruption. Thou wilt shew
 40 6,9 |            His sight” (Hosea 6:1-2, see 1 Cor. 15:4).~ Besides the
 41 6,9 |        contents of this chapter, we see that the Old Testament prophets
 42 7,2 | reminiscences of Isaiah (For a list see Cheyne: Micah (C.B.), p.
 43 7,3 |           that purpose (For details see R.S.V. or Moffatt’s translation.).
 44 7,5 |          early in Hezekiah’s reign (see pp. 46,54), and a know­ledge
 45 7,7 |            love mercy, i.e. chesed (see p. 39) — Hosea.~·          
 46 8,2 |            627 B.C. (IIChron. 34:3; see p. 79) that were the external
 47 8,3 |   conception of the Day of the Lord see ch. II. The contraction
 48 8,3 |          for him or his people (but’see IIChron. 33:10-19 — the
 49 8,3 |      spiritual revival. He can only see the small number of humble (
 50 9,1 |          and his is a special case (see ch. XII).~ ~
 51 9,3 |        Hebrew alphabet. For details see HDB, article Nahum.). There
 52 9,3 |           of an earlier generation (See especially B. J. Roberts:
 53 10,2|             not be considered here (See Young, p. 263; Rowley: The
 54 10,2|       solutions of the difficulty: (See HDB, article Habakkuk; ISBE,
 55 10,2|         difficulty, is to refuse to see a normal prophecy in Habakkuk.
 56 10,3|          can find no full solution (see also note on Isa. 45:7,
 57 10,5|          the preceding prophecy, we see in that a proof rather than
 58 11,3|         found mainly in chs. 34-45 (see structure of book), but
 59 11,3|         some of those in the third (see structure of book).~ Later,
 60 11,4|     description of the surroundings see G. A. Smith: Jeremiah, pp.
 61 11,4|         this respect is remarkable (see ch. XIII).~ Jeremiah will
 62 11,4|       compare Chron. with Kings, we see that Josiah’s reformation
 63 11,5|            He was waking over them (see R.V. mg. for word-play).
 64 11,6|            by Jeremiah in visions — see his personal anguish, 4:
 65 11,7|             of slightly later date (see above) in which Israel is
 66 11,7|     ceremonial religion in general (see The Vanity of Outward Religion).~
 67 11,7|          the worship of other gods (see ch. V, p. 36ff.).~ When
 68 11,8|            the people once again to see whether there is any who
 69 11,8|               5:31; 6:13.~ For 6:20 see below The Vanity of Outward
 70 11,8|             death. From Jeremiah we see that it was but the last
 71 11,0|             message of the remnant (see p. 49) had not been learnt.~
 72 11,2|             of Abraham (For details see article Circumcision in
 73 11,2|             his condemnation (8:8f, see R.V.). The scribes and the
 74 11,4|            the breaking of the jar (see above) Jeremiah repeated
 75 11,4|              Dan. 1:1; for the date see p. 142). God told Jeremiah
 76 11,6|           the enlarged roll (36:32, see p. 78), we must assume that
 77 11,6|          stream) (For a description see G. A. Smith: A Historical
 78 11,6|           but also from the temple (see above). He turned to God
 79 11,6|          his spiritual agony we may see In Jeremiah a dim foreshadowing
 80 11,8|           Jeremiah was not given to see what the new covenant would
 81 12,1|             to its use by Jeremiah (See ISBE, article Obadiah, Book
 82 12,1|             Isa. 2:2-5; Mic. 4:1-5 (see pp. 48, 63) and Isa. 15f (
 83 12,1|           pp. 48, 63) and Isa. 15f (see p. 52). Since, however,
 84 12,1|             exposition of this view see HDD, article, Obadiah, Book
 85 12,3|           ver. 7; for the R.V. text see IISam. 3:21 (send away),
 86 12,3|             away), for the R.V. mg. see Exod 6:1 (let go, i.e. drive
 87 12,4|      concept of the Day of the Lord see ch. II. The drinking in
 88 13,2|   interpretation of 1:1 is correct (see below), Ezekiel was born
 89 13,3|            limits of this book (but see note on 28:14 below). Note
 90 13,7|          the time of the Judges ση (see p. 36ff). The making of
 91 13,7|         probably entirely symbolic (see vers. 8, 12) and speaks
 92 13,8|         though the prophet does not see their effect.~ Special judgment
 93 13,9|             the land to the exiles (see p. 91). Here it comes out
 94 13,0|        closing chapters of Ezekiel, see below.~ The symbolic action
 95 13,0|             up so that he could not see, and stagger off with his
 96 13,1|  jerry-built walls of man’s making (see mg. ver. 10). Finally, he
 97 13,2|        saved (14:12-23). For Daniel see p. 142; note that the spelling
 98 13,3|             more careful discussion see my Ezekiel, p. 69f.), but
 99 13,4|           future, both the prophets see a time when a man’s relationship
100 13,0|            Israel. So we can easily see why Edom is singled out (
101 13,1|           or thirteen years elapse (see above on ch. 33). If Josephus
102 13,1|             therefore much wiser to see in ch. 38f the great final
103 13,2|         Millennial scene (Those who see in these chapters Ezekiel’
104 13,2|        should be rather prepared to see the whole as primarily symbolic.
105 13,2|         While the future will never see a purely literal fulfilment,
106 13,3|            Servant Songs in Isaiah (see p. 58). On the other hand,
107 14,2|      organized.~ It is easy then to see how the much stronger neighbours
108 14,2|            the view given above, we see no point in discussing the
109 14,4|            For the Angel of Jehovah see p. 125.~ ~
110 14,5|         like that of Isa 56:7 would see their fulfilment there.
111 14,5|         give.~ d) The Temple was to see the fulfilment of God’s
112 15,2|           the authorship of Malachi see ch. XVI — of which the first
113 15,3|   apocalyptic visions they contain (see p. 115) in which the prophet’
114 15,3|             7, q.v.); for Hag. 1:13 see p. 120f. But in other passages
115 15,4|         those in Daniel. Efforts to see in them mainly the more
116 15,4|             and indeed the Messiah (see above).~ ~VI. The Flying
117 15,5|            the singular is correct, see mg. to vers. 11, 14) is
118 15,5|           shadowing of the Messiah (see note on Hag. 2:23), he did
119 15,6|            that of the fourth month see IIKings 25:3f; Jer. 39:2f;
120 15,7|             For the use of shepherd see p. 111.~ f) 11:Iff. A visitation
121 16,2|           wished to efface himself (See HDB and ISBE, article Malachi).
122 16,2|           added headin) all fail to see a proper name here and regard
123 16,3|             situation mirrored here see p. 96.~ “But Esau I hated” (
124 16,4|           misunderstanding). We can see that we are in the twilight
125 16,6|       choice of repentance (ver. 6, see R.V. mg). or the ban. In
126 17,2|           For the usual modern view see HDB, article Daniel, Book
127 17,2|        Driver, LOT, ch. XI. Against see ISBE, article Daniel, Book
128 17,7|           Daniel was made a eunuch (see 1:3, and much early Jewish
129 17,7|           eighty, and it is easy to see why his work in the reorganization
130 17,8|           or more probably Hebrew — see above) and that the more
131 17,3|     listeners, that, when they will see in the Holy Place “abomination
132 18,2|        length (for ‘the qinah metre see next section). The echo
133 18,2|          prose (For further details see HDB or ISBE, article Poetry,
134 18,4|           real hope is that she may see her enemies handled as she
135 18,4|           destruction of Jerusalem, see especially ver. 7, R.V.