Chapter, Paragraph

  1 1,5 |             his acting the siege of Jerusalem (ch. 4), the symbolizing
  2 1,8 |       especially the destruction of Jerusalem and the Babylonian captivity,
  3 1,8 |           remove the inhabitants of Jerusalem, and make it a dwelling
  4 1,8 |            priests, of the heart of Jerusalem; comfort her, for her humiliation
  5 1,8 |            bringest glad tidings to Jerusalem. Lift it up, fear not; say
  6 1,8 |             Lord's glorification of Jerusalem: Shine, shine, O Jerusalem,
  7 1,8 |          Jerusalem: Shine, shine, O Jerusalem, for thy light is come,
  8 1,8 |           the same people, and that Jerusalem has become for all time
  9 1,8 |           of the Risen Christ. From Jerusalem, the preaching of the Gospel
 10 2,7 |             is limited to Judah and Jerusalem, not even the north of Palestine
 11 4,2 |          Some twelve miles south of Jerusalem on the brink of the drop
 12 4,2 |      through Beer-Sheba, Hebron and Jerusalem to know what was happening
 13 4,6 |             an Israelite to pass by Jerusalem to visit the unofficial
 14 6,4 |         that Isaiah was a native of Jerusalem. As he seems to have had
 15 6,6 |             The condemnation of the Jerusalem temple-worship in vers.
 16 6,2 |           22:1-14, a prophecy about Jerusalem, is in this section, but
 17 6,5 |           implies a strong ruler in Jerusalem who controls Edom. Uzziah
 18 6,8 |             the dissolute nobles of Jerusalem. 28:1-6 is an older prophecy
 19 6,8 |            ver. 7f to the nobles of Jerusalem; ver. 9f is their drunken
 20 6,8 |             s wonderful purpose for Jerusalem and the reception of the
 21 6,1 |          dominating the Near East.~ Jerusalem was captured and the Jews
 22 6,4 |               By the destruction of Jerusalem and His temple, Jehovah
 23 6,4 |             now we read of Zion and Jerusalem, for the spiritually unredeemed
 24 6,4 |        assuredly the destruction of Jerusalem and the exile were Jehovah’
 25 6,8 |            an ass’s colt, rode into Jerusalem. The prophet Daniel also
 26 6,8 |           and to the inhabitants of Jerusalem for sin and for uncleanness” (
 27 6,0 |             chapters deal with “the Jerusalem that now is”; normally the
 28 6,2 |         Here again we seem to be in Jerusalem. First, the prophet deals
 29 7,1 |          Destruction of Samaria and Jerusalem — Chs. 1-3.~1 — Ch. 1. God’
 30 7,1 |         Controversy of Jehovah with Jerusalem — Chs. 6, 7.~ ~
 31 7,4 |             complete destruction of Jerusalem (3:9-12), which according
 32 7,7 |         Controversy of Jehovah with Jerusalem (Chs. 6-7). ~ The changes
 33 8,1 |      Universal Judgment focussed on Jerusalem.~2 — Gh. 2:4-15. Judgment
 34 8,1 |            3:1-8. God’s Judgment on Jerusalem. ~ B. Universal Salvation —
 35 8,2 |        prophecy, obviously lived in Jerusalem, and he probably belonged
 36 8,3 |       Universal Judgment focused on Jerusalem (1:2-2:3). ~ For the conception
 37 8,3 |        universal judgment to one on Jerusalem in particular is not unnatural.
 38 8,3 |       religion that had grown up in Jerusalem in the days of Manasseh,
 39 8,5 |                   God’s Judgment on Jerusalem (3:1-8).  ~ We have here
 40 8,5 |     grievous the corrupt worship of Jerusalem, for Zephaniah the social
 41 11,1|       Jeremiah and the last days of Jerusalem. ~ E. Ch. 52. An historical
 42 11,4|          miles to the north-east of Jerusalem, in the tribal portion of
 43 11,4|       barred from temple service in Jerusalem, and Hilkiah, his father,
 44 11,4|            that short distance from Jerusalem, nor would the expelled
 45 11,5|            contents over Judali and Jerusalem. The stress does not lie
 46 11,6|          are called on to flee from Jerusalem, to which they had previously
 47 11,6|             the moral corruption of Jerusalem (ch 5). When it is grasped
 48 11,0|             in the inviolability of Jerusalem; and there is every evidence
 49 11,0|            professional prophets of Jerusalem were as unanimous in favour
 50 11,0|     guaranteed the inviolability of Jerusalem.~ ~
 51 11,2|            have become a reality in Jerusalem. He thus enunciates the
 52 11,3|       Hinnom through the streets of Jerusalem. The story leaves us to
 53 11,7|            Jeremiah and the Fall of Jerusalem.[3] ~ The promises of restoration (
 54 11,7|        needed.~ When the remnant in Jerusalem began to believe that the
 55 11,7|           during the final siege of Jerusalem. Zedekiah’s rebellion was
 56 11,7|            Nebuchadnezzar drew near Jerusalem, all Jewish slaves were
 57 11,8|            30-31. After the fall of Jerusalem the collec­tion, The Book
 58 11,0|       Jeremiah (Chs. 40-45). ~ When Jerusalem fell at last, Jeremiah received
 59 12,1|          its favour. The capture of Jerusalem described in ver. 11 would
 60 12,1|         further, if the disaster to Jerusalem had been on the scale suggested
 61 12,1|           raid. No other Rapture of Jerusalem, except that by Nebuchadnezzar
 62 12,1|            does make the capture of Jerusalem referred to in vers. 11-
 63 12,1|            in making the capture of Jerusalem that in 586 B.C. We shall
 64 12,3|           Edomite hostility against Jerusalem had not yet taken place.~ ~
 65 13,1|               Chs. 8-19. The Sin of Jerusalem.~3 — Chs. 20-23. The deeper
 66 13,2|             return to the temple in Jerusalem (Jer. 29:8f), but Jeremiah’
 67 13,4|          news of the destruction of Jerusalem reached the exiles (33:1-
 68 13,4|   exclusively to the inhabitants of Jerusalem, and that it is unprecedented
 69 13,4|    presuppose Ezekiel’s presence in Jerusalem (e.g. 5:2; 11:4-9, 13; 12:
 70 13,4| consistently used of those still in Jerusalem (but cf. 11:15; 37:16).
 71 13,4|          than those still living in Jerusalem.~ Though we have rejected
 72 13,4|        ations at the inhabitants of Jerusalem across 700 miles of desert” (
 73 13,4|           spoken to or intended for Jerusalem.~ Ezekiel is the pastoral
 74 13,4|            leading God to hand over Jerusalem to destruction. How well
 75 13,4|         imply Ezekiel’s presence in Jerusalem can be adequately explained
 76 13,4|      Ezekiel actually prophesied in Jerusalem or even sent his messages
 77 13,5|            is pressing the siege of Jerusalem with his model (4:1-3) and
 78 13,6|                  The Coming Doom of Jerusalem (Chs. 4-7). ~ These acted
 79 13,6|           before the final siege of Jerusalem began, and indeed before
 80 13,2|          the chapter (vers. 46-63). Jerusalem’s sins are much greater
 81 13,2|           is to be a restoration of Jerusalem, how much more of rebellious
 82 13,5|             army under the walls of Jerusalem, in many ways parallel much
 83 13,6|        appeared before the walls of Jerusalem, Ezekiel re­ceived his final
 84 13,6|             of doom in which he saw Jerusalem as a great rusty caldron (
 85 13,6|            possibly on the day when Jerusalem fell, God tells Ezekiel
 86 13,6|             happen when the news of Jerusalem’s fall comes to them.~ ~
 87 13,8|             his prophecy of doom on Jerusalem, God recommissioned him
 88 13,8|            the will of God or not.~ Jerusalem fell on the ninth day of
 89 13,9|             that the destruction of Jerusalem and the exile do not mark
 90 13,2|            earthly and the heavenly Jerusalem, the law written on tablets
 91 14,6|             Obviously the elders of Jerusalem would not have compromised
 92 15,1|            The Final Deliverance of Jerusalem.~ ~
 93 15,4|             Jehovah then pleads for Jerusalem and there comes a com­fortable
 94 15,4|        Angel of Jehovah has come to Jerusalem, but not into it, for the
 95 15,4|        measure the proposed line of Jerusalem’s walls. Then the interpreting
 96 15,4|         reason was not so much that Jerusalem would be larger than any
 97 15,6|           Chs. 7, 8). ~ The fall of Jerusalem had led to the introduction
 98 15,6|           lay the matter before the Jerusalem authorities. This ledd to
 99 15,6|           of the glorious future of Jerusalem.~ 8:9-17 contrasts the condition
100 15,6|          picture of the future when Jerusalem will be the religious centre
101 15,7|             1-9. The deliverance of Jerusalem, cf. 14:1-15.~ j) 12:10-
102 15,7|           The Lord comes to deliver Jerusalem.~ n) 14:6-21. Millennial
103 17,3|           who destroyed the city of Jerusalem in 588 BC. The prophet Daniel
104 17,3|     restoration of the Holy City of Jerusalem, St. Daniel often began
105 17,3|            help the Hebrews restore Jerusalem. Along with this, the Archangel
106 17,3|            of the decree to restore Jerusalem, the calculation of the
107 17,3|        given for the restoration of Jerusalem up until the coming of the
108 17,3|          from the decree to restore Jerusalem to the establishment of
109 17,3|             the new construction of Jerusalem and the temple will serve
110 17,3|              weeks” (i.e. 49 years) Jerusalem and the Temple will be rebuilt.
111 17,3|         sacrifices in the Temple of Jerusalem will cease, and there will
112 17,3|       decree for the restoration of Jerusalem was issued by the Persian
113 17,3|             the regions neighboring Jerusalem, hindered the restoration
114 17,3|        decree of the restoration of Jerusalem 69 weeks, i.e. 483 years,
115 17,3|       Testament among many people.~ Jerusalem was destroyed a second time
116 17,3|          Titus. During the siege of Jerusalem by the Roman legions, complete
117 17,3|   desolation,” they should run from Jerusalem as soon as possible, because
118 17,3|           15). Christians living in Jerusalem did just that, when the
119 17,3|             army and destruction of Jerusalem and, in this manner, avoided
120 17,3|             with the destruction of Jerusalem.~ In this way, the coincidence
121 18,1|             over the destruction of Jerusalem by Nebuchadnezzar; quite
122 18,4|            desolation and misery of Jerusalem. The poet speaks in vers.
123 18,4|          describes the condition of Jerusalem. Then in vers. llc-16, Jerusalem
124 18,4|    Jerusalem. Then in vers. llc-16, Jerusalem her­self speaks to Jehovah
125 18,4|            verse (ver. 17). Finally Jerusalem closes with a prayer to
126 18,4|            after the destruction of Jerusalem, see especially ver. 7,
127 18,4|             especially ver. 7, R.V. Jerusalem’s lovers (vers. 2, 19) are
128 18,5|           laments the punishment of Jerusalem and describes the callousness
129 18,6|       Israelite or even personified Jerusalem is made to speak. On balance
130 18,6|     associating it with the fall of Jerusalem. It is not so much the physical
131 18,7|            is not the punishment of Jerusalem and of Sodom that are being
132 18,0|            Old Testa­ment temple in Jerusalem; the Jews have no high priest