Chapter, Paragraph

  1 1,2 |              speaking with Him (Num. 12:6ff; Exod. 33:11). Though
  2 1,5 |           the re­moval of his goods (12:1-16), the rationing of
  3 1,5 |           the rationing of his food (12:17-20), his refraining from
  4 1,8 |              dwell by me. (Is. 21:11-12)~The night will pass, God'
  5 2,1 |           Approaching Day.~3 — Ch. 2:12-17. Effective Penitence. ~
  6 2,3 |             also Amos 5:18ff; Isa. 2:12; 13:6, 9f; Zeph. 1:14f;
  7 2,6 |             of Jehoshaphat (vers. 2, 12) belongs to the symbolic
  8 3,2 |            book as historical (Matt. 12:40f, Luke 11:30). The appeal
  9 3,4 |          Hebrew nor the Greek (Matt. 12:40) says that it was a whale
 10 4,1 |            on the Women.~3 — Ch. 4:4-12. God’s Visitations in Nature.~
 11 4,3 |             e.g. ISam. 15:33, IISam. 12:1-15, IKings 21 (note that
 12 4,6 |       passages like Deut. 7:6-11; 10:12-17. Later prophetic passages
 13 4,6 |             tithing (Deut. 14:28; 26:12) and Elkanah’s practice (
 14 5,1 |           Father’s Love.~9 — Chs. 11:12-12:14. Israel False and
 15 5,1 |        Father’s Love.~9 — Chs. 11:12-12:14. Israel False and Faithless.~
 16 5,5 |            policy (5:13; 7:11; 8:9f; 12:1; 14:3). To seek foreign
 17 5,5 |            careful reading of IKings 12 will suggest a deeper hostility
 18 5,5 |             merely by high taxation; 12:2f, suggest premeditated
 19 5,5 |            show his fellow-man (4:1; 12:6; perhaps 10:12). Since
 20 5,5 |    fellow-man (4:1; 12:6; perhaps 10:12). Since all Israelites were
 21 6,1 |              of Jotham.).~2 — Chs. 7-12. Consolation of Immanuel
 22 6,5 |            37:8 — cf. also Isa. 33:1-12). This demand was not supported
 23 6,6 |            an introduction to chs. 2-12, but serves in that capacity
 24 6,7 |              Jotham and Ahaz (Chs. 2-12). ~ Though as has been indicated
 25 6,7 |             there is no hope; chs. 7-12 are mainly from the time
 26 6,7 |           two Messianic chs. (11 and 12), which end with the fulfilment
 27 6,8 |  pre-incarnate Son that he saw (John 12:41).~ This stress on the
 28 6,8 |            11f (and parallels); John 12:37-41; Acts 28:25-28; and
 29 6,9 |             mock piety refuses (7:10-12). Isaiah then proclaims
 30 6,1 |            of being a Quisling (ver. 12, R. V.).~ The result was
 31 6,3 |             is intended. Lucifer (14:12) means the morning star.
 32 6,5 |         whether the earlier, 15:1-16:12 is one of Isaiah’s earliest,
 33 6,3 |   revelations of God, 40:1-11 and 40:12-31. The former is a message
 34 6,3 |             The second is a hymn (40:12-31) which is one of the
 35 6,4 |            49:1-13; 50:4-9; 52:13-53:12).~ It will be noted that
 36 6,4 |            48:20, cf. with 52:Hf; 55:12).~ Cyrus was probably the
 37 6,4 | representatives (41:8ff; 43:4-7, 10, 12; 44:21), although at the
 38 6,5 |             49:1-6; 50:4-9; 52:13-53:12) are a separate production
 39 6,8 |             transgressors” (Is. 53:1-12).~ ~The introductory phrase
 40 6,8 |           uncleanness” (Zech. 3:8-9; 12:10-13:1).~ The name Branch
 41 6,9 |          with the strong” (Is. 53:10-12). In other words, the Messiah
 42 6,5 |                    A Prayer (63:7-64:12). ~ The prayer starts with
 43 6,5 |              fl-14, 15-19; 64:1-7, 8-12. Note 63:10, probably the
 44 7,2 |            considerably later than 3:12, which Jer. 26:18 places
 45 7,2 |             Cheyne: Micah (C.B.), p. 12. 63), though the most striking,
 46 7,4 |        destruction of Jerusalem (3:9-12), which according to Jer.
 47 8,3 |      Manasseh reflected also in ver. 12. His policy of keeping on
 48 8,6 |          Israel (ver. 11ff). In ver. 12 “a humbled and weak people”
 49 8,6 |             general picture cf. Isa. 12:6; Ezek. 48:35. Zephaniah
 50 9,3 |          clearly by Isaiah (Isa. 10: 12, 16-19, etc.). Then comes
 51 9,3 |          corruptions in vers. 10 and 12; the verbs in ver. 11 should
 52 9,3 |              to Sennacherib; in ver. 12 the R.V. mg. should be followed.
 53 10,1|              11. God’s Answer.~3 — 1:12-17. The Prophet’s Protest.~
 54 10,2|             remonstrates with God (1:12-17), asking how He in His
 55 10,2|            personally. As a result 1:12-17 and 2:6-20 can hardly
 56 10,2|            prophet. Then 1:2ff and 1:12-17 form a con­tinuous passage
 57 10,2|        prophet appeals to Jehovah (1:12-17); Jehovah promises deliverance (
 58 10,2|            time between 1:5-11 and 1:12-17. In this case the book
 59 10,3|            his work was done (Isa 10:12). But Habakkuk (1:13) cannot
 60 11,3|           and scribe (36:4, etc.; 32:12; 43:3, 6; 45).~ The second
 61 11,1|            by Micaiah, i.e. Micah (3:12). Though the evidence follows
 62 11,2|        repeated in 11:9-14 and 14:10-12 (cf. also in a slightly
 63 11,2|             cf. ISam. 15:22).~ In 14:12 the formal fast is rejected
 64 11,3|           with a similar name. In 13:12-14 we find him gaining a
 65 11,4|            find that his own family (12:6) was treacherously plotting
 66 11,4|           plotting his murder (11:18-12:6). The reason was injured
 67 11,6|             8:18-9:2; 10:23ff; 11:18-12:6; 15:10-21; 18:18-23; 20:
 68 11,6|           tried to murder him (11:18-12:6). Quite apart from the
 69 11,6|              much worse was to come (12:5; the pride — A.V., swelling —
 70 11,6|   satisfactory explanation for vers. 12-14). His agony carried him
 71 11,7|           13ft; Exod. 21:2; Deut. 15:12), partly the desire for
 72 12  |                              Chapter 12. ~Obadiah. ~ ~ ~
 73 13,3|           transported in a trance (3:12, 14) to the banks of the
 74 13,4|         returning him to his home (3:12-15) shows him that his message
 75 13,4|     Jerusalem (e.g. 5:2; 11:4-9, 13; 12:2; 20:30f). Ezekiel’s message
 76 13,5|            denied, e.g. 14:4; 17:2f, 12; 19:1; 20:3, etc. In ch.
 77 13,7|              mostly foreign (vers. 6-12). This is probably entirely
 78 13,7|      entirely symbolic (see vers. 8, 12) and speaks of the aping
 79 13,0|                     Zedekiah’s Fate (12:1-20). ~ We are now back
 80 13,1|           Prophecy and the Prophets (12:21-13:23). ~ Though a large
 81 13,1|             will break in their day (12:21-28) and that it will
 82 13,1|             away the false prophets (12:24).~ Ezekiel then turns
 83 13,2|         themselves will be saved (14:12-23). For Daniel see p. 142;
 84 13,9|             23). In contrast to chs. 12:10; 19:1; 21:25 no stress
 85 13,0|              cf. Amos 1:11; Obad. 10-12; Ps. 137:7) that which is
 86 13,1|             by verses like 38:8, 11, 12, 14, 17.~ We do not intend
 87 13,2|              45:7f, 16f, 22-25; 46:2-12, 1 off) — he is never called
 88 13,2|             regard the river of 47:1-12 as symbolic. Quite apart
 89 13,3|         further. But it is in Dan. 7-12 that this form of prophecy
 90 13,3|            up and sealed (Dan. 8:26; 12:4, 9). To distinguish this
 91 14,2|             edict of Cyrus (Ezra 6:6-12), which was then obeyed
 92 14,5|          otherwise used by Haggai (1:12; 2:2) is by common consent
 93 15,1|              True Shepherd.~3 — Ghs. 12-14. The Final Deliverance
 94 15,2|             as well, viz. chs. 9-11; 12-14. With this must be connected
 95 15,2|         connected the fact that 9:1; 12:1; Mal. 1:1 all con­tain
 96 15,2|                 3) Zech. 9-11; Zech. 12-14; Mal. 1-4 are three anonymous
 97 15,3|      Babylonia with Zerubbabel (Neh. 12 : 4, cf. 12:16). The non-mention
 98 15,3|         Zerubbabel (Neh. 12 : 4, cf. 12:16). The non-mention of
 99 15,3|             father Berechiah in Neh. 12:16; Ezra 5:1; 6:14 suggests
100 15,4|            hand the 70 years of ver. 12 (a round figure probably
101 15,4|           the Shoot (R.V. mg , cf. 6:12 mg.; Isa. 4:2 mg.; 11:1;
102 15,4|            two olive trees (vers. 3, 12) supplied the necessary
103 15,4|             difficult Hebrew of ver. 12 may and probably does mean
104 15,5|          English translation in ver. 12, “Behold the man…” it should
105 15,6|             us strongly of Isa. 58:1-12; it reaffirms the old prophetic
106 15,7|          with what follows.~ e) 10:3-12. The raising up of rulers
107 15,7|         Prefigure one yet future~ i) 12:1-9. The deliverance of
108 15,7|          Jerusalem, cf. 14:1-15.~ j) 12:10-14. Judah’s repentance.
109 15,7|         satisfactory to link in with 12:10 and refer it to our Lord.
110 16,1|            of God’s Love — Ch. 1:6-3:12.~1 — Chs. 1:6-2:9. Lack
111 16,1|            Commandments.~4 — Ch. 3:7-12.  Withholding of Tithes.~
112 16,4|       Enjoyment of God’s Love (1:6-3:12). ~ The love of God, which
113 16,4|         former reminds us of Zeph. 1:12. These will be dealt with
114 16,4|   withholding His dues from God (3:7-12). There can be no question
115 17,1|               B. The Future — Chs. 7-12.~1 — Ch. 7. The End of World
116 17,1|              the Prince.~4 — Chs. 10-12. The Fortunes of Israel.~ ~
117 17,3|            the nations, while chs. 8-12 deal with the Jews, is a
118 17,3|              is a possibility. 8:26; 12:4, 9 seem to preclude any
119 17,5|             visions of chs. 9 and 10-12, in which the abomination
120 17,8|            at least in part by Deut. 12:15, 20f). As Nebuchad­nezzar
121 17,9|             to the time of the end” (12:4, also 12:9; 8:19, 26).
122 17,9|              of the end” (12:4, also 12:9; 8:19, 26). If we add
123 17,1|             still in existence (ver. 12), while the fourth has been
124 17,1|              Daniel (Mat. 8:20, 9:6, 12:40, 24:30 and so on).~ ~
125 17,4|          Fortunes of Israel (Chs. 10-12). ~ How remarkable this
126 17,4|           foreshadows, and so in ch. 12 we pass on over to a picture
127 17,4|              seems to be proclaimed (12:2). This in itself suggests
128 18,7|          priests and prophets (vers. 12-16) which left no hope of
129 18,8|               The most obvious are 1:12 and certain expressions
130 18,0|             8f; 9:25f; 11:1-8; 14:10-12~  [3] Chs. 21; 22:20-23: