Chapter, Paragraph

  1 Intro |            you a list of books that may help in a deeper study of
  2 Intro |       expositions.~ The dates given may not agree in all points
  3 1,2   |         spokesman. Speaking for God may involve foretelling the
  4 1,2   |     foretelling of the true prophet may normally be expected to
  5 1,2   |       application at a later period may be rather different. In
  6 1,3   |             better to say editors — may well have been prophets
  7 1,4   |           the Judges. How­ever that may be, there is little, if
  8 1,5   |             no necessity for it. It may be that such actions had
  9 1,5   |             with the Minor Prophets may well be due to the virtually
 10 1,6   |           for later generations. We may be sure that the same was
 11 1,6   |           lifetime. Isa. 8:16; 30:8 may well point to something
 12 1,6   |     disciples, even though the book may well have been given definitive
 13 1,7   |     unexpressed. A prophecy of good may be annulled or delayed,
 14 1,7   |          not obey, while repentance may suspend or reverse a prophecy
 15 1,8   |            is the wise man, that he may understand this?... Thus
 16 2,7   |            or obliterate it.~ There may be adequate reasons for
 17 3,5   |            to a sanctuary, where he may often have put together
 18 4,2   |      shepherd (cf. Gen. 31:39f). He may have been the owner of his
 19 4,2   |         spread over three days.~ It may well be that it was Amos’
 20 5,2   |             devoted disciples. This may also explain the relative
 21 5,3   |             but how far it had gone may be seen by the names given
 22 5,5   |            s Message. ~ Five points may be especially disentangled
 23 5,5   |          loyalty and behaviour that may be expected from one with
 24 6,3   |           God could do this, but we may well ask whether He would.
 25 6,5   |            in 711 B.C. (ch. 20); it may be that Hezekiah was able
 26 6,6   |           the prophetic message. We may be certain that Isaiah repeatedly
 27 6,9   |           any sign he likes that he may trust God, but Ahaz in mock
 28 6,7   |          message (cf. 38:18f). This may have been partly due to
 29 6,0   |             with Isa. 28-33. Ch. 39 may help us. The resigned words
 30 6,1   |         Temple — a permission which may well have been given to
 31 6,1   |       laxness, and these conditions may be reflected in some of
 32 6,3   |          prophet. God’s “firstborn” may expect double, whether blessing
 33 6,4   |          mons them, that His honour may be vindicated (41:1). For
 34 6,6   |          this climax of vision.~ It may be noted that no effort
 35 6,6   |     Immanuel, in “Proto-Isaiah.” It may well be that Isaiah himself
 36 6,5   |    observing the main sub-divisions may make its understanding easier.
 37 8,2   |            8). But since the former may well mean “Baal worship
 38 8,2   |         Jeremiah to prophesy, so he may well have been Zephaniah
 39 10,2  |            Nineveh’s fall, and they may be even later than 605 B.C.,
 40 10,2  |         utterances. If it is so, we may assume the passage of a
 41 10,2  |           17. In this case the book may well extend over a period
 42 10,3  |       written so plainly (2:2) “one may read it at a glance” (Moffatt): “
 43 10,4  |             meta­phorical Ps. 137:3 may refer to these wanton insults
 44 10,5  |           to the preceding chapters may well be due to an editor
 45 11,2  |            the book’s chief editor, may have died, perhaps by violence,
 46 11,3  |              viz. that the contents may be divided into three groups: (
 47 11,3  |          section D (chs. 34-45). It may well be that his friends
 48 11,4  |            and Hilkiah, his father, may well have officiated there
 49 11,4  |              suggests that his home may have been one of those where
 50 11,4  |               On general grounds we may suppose him to have been
 51 11,9  |       portions in 7-20 and 46-49:33 may be from the time of Zedekiah,
 52 11,9  |             while portions of 30-31 may well be from that of Jehoiakim.
 53 11,0  |            height of madness, ut we may be sure that the professional
 54 11,2  |      externals of re­ligion as such may be seen by his commendation
 55 11,5  |            the temptation could be, may be judged by the fact that
 56 11,5  |            true prophecy better. We may reasonably attribute the
 57 11,6  |          worse than death itself as may be seen from the violence
 58 11,6  |           In his spiritual agony we may see In Jeremiah a dim foreshadowing
 59 11,1  |            46-49:33 though 46:13-28 may be later-come from the fourth
 60 12,1  |     prophecy. That this is possible may be seen from the analagous
 61 12,2  |          Malachi, c. 450 B.C., Edom may well have already been driven
 62 12,2  |     Nabateans in 312 B.C., but they may have conquered it much earlier.~
 63 12,4  |          difficult.~ Though Obadiah may seem preoccupied with the
 64 13,2  |      perhaps Luke 3:23, though this may link rather with IISam.
 65 13,2  |     exaggeration.~ At first Ezekiel may have nourished hopes of
 66 13,3  |      symbolical visions the details may carry implications which
 67 13,4  |            of modern views on Ezek. may be found in Bentzen: Intro­
 68 13,4  |          realize their high calling may be dis­covered by the attentive
 69 13,4  |         contemporary activities. We may well suppose that one so
 70 13,5  |            used. Ezekiel’s dumbness may mean no more than the absence
 71 13,5  |        times as he had visitors, or may even, though less likely,
 72 13,5  |      extremely vivid trance-visions may point to some abnormality
 73 13,6  |          Lev. 19:19; Deut. 22:9) it may be that bread made from
 74 13,7  |             of Ezekiel’s trance. It may be that as the vision developed
 75 13,9  |            leaves the city eastward may well suggest that it was
 76 13,7  |            literally). This element may per­haps partly explain
 77 13,7  |           picture of human pride it may be used like Isa. 14:4-21
 78 13,9  |           10; 19:1; 21:25 no stress may be laid on the fact that
 79 13,0  |            or is virtually ignored. May it be that the conditional
 80 13,0  |            of the North refused? It may be, for the topic hardly
 81 13,1  |           to be trusted, chs. 40-48 may very well originally have
 82 13,2  |     possibility that these chapters may originally have been published
 83 13,2  |            mir­aculously. No appeal may be made to tributaries,
 84 13,3  |        picture become blurred. This may be by the background becoming
 85 13,3  |             hand, the whole picture may lose its sharp outlines;
 86 14,1  |           returned with him, but we may be fairly sure that they
 87 14,3  |           to the Temple circles. It may be that the non-mention
 88 14,3  |             be only one result.~ It may very well be this sense
 89 14,5  |          all ye people of the land” may simply be an encouragement
 90 15,2  |       Modern widely diverging views may be roughly classified as
 91 15,3  |            1; 6:14 suggests that he may have died young. Nothing
 92 15,3  |           the name Jehovah of hosts may have meant merely Jehovah
 93 15,3  |     whatever powers and hosts there may be. The LXX has understood
 94 15,4  | misinterpret the vision. The phrase may mean to stand in attendance (
 95 15,4  |         difficult Hebrew of ver. 12 may and probably does mean that
 96 15,4  |            The ephah and the talent may suggest that commerce is
 97 15,5  |             future, however near he may hope it to be. It may be
 98 15,5  |            he may hope it to be. It may be for this reason that
 99 15,7  |     superstition and magic arts. It may be in its present position
100 15,7  |            the mention of shepherds may explain its position here,
101 16,4  |           School of Hillel say: [He may divorce her] even if she
102 16,4  |           closes this section (3:6) may seem out of place until
103 17,2  |       second-century production, we may guarantee that the writer
104 17,2  |       Darius the Mede, the surer we may be that there is an adequate
105 17,2  |     apparent, in the Scriptures. We may not agree with the means
106 17,6  |       valuable and commendable they may be, that we shall find the
107 17,7  |           God in action, so that we may the more readily believe
108 17,8  |        textual doubt in ch. 4. This may be the explanation for the
109 17,9  |       end-time. When that comes, we may reasonably expect something
110 17,9  |        Daniel for to-day. Though he may get a thrill of awe as he
111 17,9  |          has been in God’s hand, we may be sure that this is not
112 17,9  |            of things yet future. We may be sure that the chief purpose
113 17,3  |          weeks as meaning 490 years may be divided into four groups:~
114 17,3  |            to the following curse: “May the bones shake of those,
115 18,2  |             next section). The echo may be:~ a) A complete repetition
116 18,2  |             such freedom that there may even be doubt whether we
117 18,3  |             The effect of the metre may be best seen in Moffatt’
118 18,4  |           her real hope is that she may see her enemies handled
119 18,9  |           it once did, Lamentations may speak its word of comfort