Chapter, Paragraph

  1 1,2 |          excellence (Deut. 18:15; 34:10). ~ All this should prepare
  2 1,4 |           strange nature, e.g. ISam. 10:10-13; 19:20-24. It is reasonable
  3 1,4 |        strange nature, e.g. ISam. 10:10-13; 19:20-24. It is reasonable
  4 1,7 |            ch. 27), its prince (28:1-10), and its king (28:11-19).
  5 1,7 |              in the next chapter (30:10 seq.). In spite of this,
  6 1,7 |             to be found in Jer. 18:7-10. Every prophecy is con­ditional,
  7 1,8 |          have fled away (Is. 35:1‑6; 10).~What is it that especially
  8 1,8 |            pre­dicts Isaiah (Is. 11: 10).~The fulfillment of these
  9 1,8 |        people” (Rom. 9:22‑27; 30‑33; 10:18‑21).~ ~This would seem
 10 2,3 |             9f; Zeph. 1:14f; Jer. 46:10; Ezek. 30:2f; Obad. 15;
 11 3,3 |             rod of God’s anger (Isa. 10:5), smiting Israel until
 12 3,3 |             and Manasseh (IIKings 16:10-16; 21:3).~ ~
 13 3,7 |             repentance of Nineveh (3:10). It offended his sense
 14 4,1 |           Visions of Doom — Chs. 7-9:10. ~ D. Final Blessing — Ch.
 15 4,2 |        locusts (4:9; 7:1), plague (4:10) — it ravished the Near
 16 4,2 |            to enforce his demands (7:10-13). But it seems reasonably
 17 4,5 |        wilderness (cf. Hos. 2:14f; 9:10, Jer. 2:2), where the covenant
 18 4,6 |          passages like Deut. 7:6-11; 10:12-17. Later prophetic passages
 19 4,7 |            Visions of Doom (Chs. 7-9:10).~ These visions, though
 20 4,7 |         official priestly circles (7:10-13). So it is that in his
 21 5,1 |           Faithless Wife.~2 — Chs. 1:10-2:23. Israel’s Faithlessness.~
 22 5,1 |           Nation Religion.~6 — Ch. 9:10-17. Original Sin.~7 — Ch.
 23 5,1 |            17. Original Sin.~7 — Ch. 10. Three Pictures of Coming
 24 5,1 |          Israel False and Faithless.~10 — Ch. 13. Israel’s utter
 25 5,4 |           came out of Egypt (2:15; 9:10).~ 3. Since “children of
 26 5,5 |            in the calf images (8:5f; 10:5f) and in the conception
 27 5,5 |       fellow-man (4:1; 12:6; perhaps 10:12). Since all Israelites
 28 5,6 |              is applied to Israel (1:10-2:23). Before the apparently
 29 5,6 |            promise of restoration (1:10-2:1) with no close link
 30 5,6 |             or what follows. In ver. 10 “Yet…” is misleading; it
 31 5,7 |                Beth-aven (4:15; 5:8; 10:5, 8) was a village near
 32 5,7 |              Jareb of Assyria (5:13; 10:6) none of which carry real
 33 5,7 |           certainty whether Shalman (10:14) is short for Shalmaneser
 34 5,7 |           wilderness at Baal-peor (9:10, Num. 25) to continue from
 35 5,7 |             Paul quotes Hos. 2:23; 1:10 as one of his proofs of
 36 6,6 |            this is rebutted in vers. 10-17. As there is no other
 37 6,6 |              temple-worship in vers. 10-17 almost certainly dates
 38 6,7 |         passage stood probably after 10:4. Finally, Judah’s hardness
 39 6,7 |             on Israel and Judah (9:8-10:4 and add 5:25-30), and
 40 6,9 |             1-17; 8:5-8; 9:2-7, 11:1-10). ~ Few who quote 7:14 as
 41 6,9 |             in mock piety refuses (7:10-12). Isaiah then proclaims
 42 6,4 |     representatives (41:8ff; 43:4-7, 10, 12; 44:21), although at
 43 6,5 |              in Nazareth (cf. Heb. 2:10, etc.) rather than the Passion
 44 6,8 |        uncleanness” (Zech. 3:8-9; 12:10-13:1).~ The name Branch
 45 6,9 |             with the strong” (Is. 53:10-12). In other words, the
 46 6,9 |               for example in Gen. 49:10; 2 Sam. 7:13; Ps. 2, Ps.
 47 6,5 | understanding easier. They are: 63:7-10, fl-14, 15-19; 64:1-7, 8-
 48 6,5 |            19; 64:1-7, 8-12. Note 63:10, probably the only affirmation
 49 6,6 |            how 65:25 links with 11:1-10, and implies the reigning
 50 7,5 |           mention of Babylon in ver. 10 has made diffi­culties for
 51 7,6 |      Assyrian…) — 6; ver. 7ff; vers. 10-15. The last of these, as
 52 7,7 |          with the preceding). In 7:7-10 Israel still speaks, but
 53 8,3 |          people (but’see IIChron. 33:10-19 — the history of Josiah’
 54 8,6 |              V. text and mg. in ver. 10, neither is very convincing,
 55 9,3 |              clearly by Isaiah (Isa. 10: 12, 16-19, etc.). Then
 56 9,3 |         textual corruptions in vers. 10 and 12; the verbs in ver.
 57 10  |                              Chapter 10. ~Habakkuk.  ~ ~ ~
 58 10,3|             of God’s punishing (Isa. 10:5f) who should be punished
 59 10,3|          when his work was done (Isa 10:12). But Habakkuk (1:13)
 60 10,3|           Faith can say as in Ps. 76:10: “Surely the wrath of man
 61 11,4|        merely outward and feigned (3:10). That is why his remaining
 62 11,4|           marks out Jeremiah, e.g. 4:10, 19, and his feeling for
 63 11,8|              the will of God.~ Vers. 10-1 la is Jeremiah’s protest.
 64 11,8|            the false prophets, cf. 4:10 (referring to the false
 65 11,0|       general principle of Jer. 18:7-10 (cf. ch. 1), but as Judah’
 66 11,2|           repeated in 11:9-14 and 14:10-12 (cf. also in a slightly
 67 11,3|              breaking of the jar (19:10) spoke its message to those
 68 11,4|            his own household” (Matt. 10:36). One of his most shattering
 69 11,5|            to the problem nvolved (4:10). He was soon to realize
 70 11,6|              studied, viz. 8:18-9:2; 10:23ff; 11:18-12:6; 15:10-
 71 11,6|              10:23ff; 11:18-12:6; 15:10-21; 18:18-23; 20:7-18.~
 72 11,6|           with his people is seen in 10:23ff, where the prayer is
 73 11,6|              in his fierce agony (15:10-21; the LXX suggests strongly
 74 11,7|             27, 28; 21; 34:1-7; 37:3-10; 34:8-22; 37:11-21; 32,
 75 12,1|           Obad. vers. 5, 6 — Jer. 9, 10~ Obad. vers. 8, 9 — Jer.
 76 13,3|        living creatures or cherubim (10:20) than Isaiah the seraphim (
 77 13,3|              in Zion is to the West (10:4, 19; 11:23; 43:2ff). The
 78 13,6|              at forty years. Jer. 29:10, written earlier, would
 79 13,8|             9:1-11:13). ~ Chs. 9 and 10, and possibly even 11:13,
 80 13,8|              on the doomed city (ch. 10), though the prophet does
 81 13,9|              and city, cf. 8:4; 9:3; 10:19. Now (ver. 23) it leaves
 82 13,0|               The application (vers. 10-13) is clear in the light
 83 13,1|               ver. 3, mg.). Then (13:10-16) he charges them with
 84 13,1|           man’s making (see mg. ver. 10). Finally, he condemns the
 85 13,3|            in its obscurity (vers. 1-10). In its interpretation
 86 13,4|           one (19:5-9), Zedekiah (19:10-14).~ ~
 87 13,8|      accompanied by a message (vers. 10-20) very reminiscent of
 88 13,9|               In contrast to chs. 12:10; 19:1; 21:25 no stress may
 89 13,0|             11; cf. Amos 1:11; Obad. 10-12; Ps. 137:7) that which
 90 13,0|        because, unlike Assyria (Isa. 10:5f), and Baby­lon (Isa.
 91 13,0|           breath” (vers. 5, 6, 8, 9, 10) and “wind” (ver. 9), while
 92 14,1|             troubled by them (Neh. 6:10-14), but it is striking
 93 14,3|             Babylonia. The section 2:10-14 is so technical in its
 94 14,3|           the prophet” (1:1, 3; 2:1, 10) instead of to Haggai as
 95 14,6|                 The Third Message (2:10-19). ~ In the interval between
 96 14,6|             of en­couragement (cf. 2:10 with 2:18).~ It is strongly
 97 15,1|          Measuring Line.~5 — Gh. 3:1-10. Vision IV — The Acquittal
 98 15,1|            VIII — The Four Chariots.~10 — Ch. 6:9-15. The Crowning
 99 15,1|              Chs. 9-14. ~1 — Chs. 9, 10. The Deliverance of Israel
100 15,2|            The mention of Assyria in 10:11 is an outstanding example.
101 15,4|              based on Jer. 25:11; 29:10 for it was about 66 years
102 15,4|        priestly ministry, e.g. Deut. 10:8, and that is its probable
103 15,7|        completely spiritualized.~ d) 10:If. A warning against superstition
104 15,7| superficially with what follows.~ e) 10:3-12. The raising up of
105 15,7|       Jerusalem, cf. 14:1-15.~ j) 12:10-14. Judah’s repentance.
106 15,7|          follow the R.V. mg. in ver. 10. The reference in ver. 11
107 15,7|      satisfactory to link in with 12:10 and refer it to our Lord.
108 16,1|            By the Priests.~2 — Ch. 2:10-16.  Inhumanity and Apostasy.~
109 16,4|              sacrifices at all (ver. 10). Though the priests are
110 16,4|          inhumanity of the people (2:10-16), which was a contradiction
111 16,4|             his eyes…” (Gitting, ix, 10) is a legal argument. These
112 17,1|         Messiah the Prince.~4 — Chs. 10-12. The Fortunes of Israel.~ ~
113 17,5|            the visions of chs. 9 and 10-12, in which the abomination
114 17,7|             life is two years later (10:1), and it is probable he
115 17,7|               3:1 and Ezra 8:2 (Neh. 10:6). A spelling error by
116 17,8|          meat and wine (cf. I Cor 8; 10:19-33; also Lev. 2 and 17:
117 17,4|             Fortunes of Israel (Chs. 10-12). ~ How remarkable this
118 18,5|              His people.~ In vers. 1-10 we have the casting off
119 18,0|              8:8f; 9:25f; 11:1-8; 14:10-12~  [3] Chs. 21; 22:20-