Chapter, Paragraph

  1 Intro |    understanding of the prophetic message. Some will disagree with
  2 1,2   |          spiritual quality of his message which shows whether a man
  3 1,2   |          of his own time, and his message springs out of the circumstances
  4 1,2   |          the understanding of his message. But for all this, the source
  5 1,2   |           this, the source of the message is super-natural, not natural.
  6 1,2   |        Since, then, the prophetic message is not merely a revel­ation
  7 1,2   |          In so far as a prophetic message is a revelation of the unchanging
  8 1,2   |         as we understand what the message meant to those who first
  9 1,4   |      never really explain how the message came to them, it would be
 10 1,5   |         The Form of the Prophetic Message. ~ The majority of the true
 11 1,5   |         the only possibility of a message becoming widely known was
 12 1,5   |          example of the prophetic message in its simplest form is
 13 1,5   |        but basically this was his message. We find the prophetic tradition
 14 1,7   |           of Jonah as well as his message that we have no difficulty
 15 2,2   |     influenced by its dating, its message underlies all written Hebrew
 16 4,2   |         him and went off with his message — “The lion hath roared,
 17 4,2   |   spiritual compulsion behind his message.~ The actual course of Amos’
 18 4,2   |          14:5) — that stamped his message on men’s minds and caused
 19 4,3   |                             Amos’ Message. ~ It will be no coincidence
 20 4,3   |        intrinsically new in Amos’ message. It breathes in the stories
 21 4,4   |        universal in the prophetic message, Amos addresses himself
 22 4,6   |         Chs. 3-6). ~ Amos’ second message begins by stressing that
 23 4,7   |         part of Amos’ call. Amos’ message will have wakened fierce
 24 4,7   |       specifically to justify his message by an appeal to divinely
 25 4,7   |    acquiescence.~ Amos closes his message of doom by going beyond
 26 4,8   |        addition as he records his message for posterity. However pessimistic
 27 5,2   |          740 B.C.). Like Amos his message was ad­dressed mainly to
 28 5,3   |          understanding of Hosea’s message.~ When the Israelites entered
 29 5,4   |              Though the prophet’s message is God’s word and he speaks
 30 5,4   |          ways we cannot grasp the message must first become part of
 31 5,4   | messengers, had to experience his message before he could give it
 32 5,5   |                           Hosea’s Message. ~ Five points may be especially
 33 5,5   |           5. The heart of Hosea’s message revolves around the word
 34 6,3   |         is.~ Though the prophetic message is a revelation of God that
 35 6,3   |           This adap­tation of the message to the personality and circumstances
 36 6,6   |        recording of the prophetic message. We may be certain that
 37 6,6   |           and in 29:13f. Once the message had been clearly given in
 38 6,7   |        rejection of the prophet’s message and Jehovah’s help by Ahaz
 39 6,8   |    understanding of the prophet’s message; it would seem to be based
 40 6,8   |           alos be holy.~ Isaiah’s message is one of doom, for his
 41 6,7   |        were not able to grasp his message (cf. 38:18f). This may have
 42 6,8   |          and the reception of the message by a hardened people. “Ariel”
 43 6,9   |            34, 35). ~ Much of the message of “Proto-Isaiah” is summed
 44 6,2   |    closest unity of any prophetic message of comparable length, and
 45 6,2   |           the manner in which the message was originally received
 46 6,2   |            It would seem that the message in its totality only became
 47 6,3   |         40:12-31. The former is a message of comfort in which the
 48 6,5   |          prophets re­ceived their message, it would be foolish to
 49 6,5   |          full implications of his message by degrees as it was given
 50 7,2   |           we have the gist of his message rather than the original
 51 7,3   |           Samaria. It is purely a message of inevitable doom, and
 52 7,5   |       spiritual links of Isaiah’s message.~ The two prophets employ
 53 10,3  |                        Habakkuk’s Message. ~ Habakkuk’s contribution
 54 10,3  |   prophecy is obviously the short message (2:4) to be written so plainly (
 55 11,2  |       life to be­come part of his message, but with the exception
 56 11,2  |           large extent became his message, where it has not been grasped
 57 11,2  |           his life and his spoken message have been seen out of focus.~
 58 11,3  |      being a report of Jeremiah’s message rather than his actual words.
 59 11,5  |       supplementing of the former message by its stress that the instruments
 60 11,8  |     himself with God, so that the message of God’s fury has be­come
 61 11,8  |            referring to the false message of assurance from the false
 62 11,0  |          distant future; Isaiah’s message of the remnant (see p. 49)
 63 11,1  |          1-15 is a summary of his message, while 26:1-19, though including
 64 11,1  |          19, though including the message, is mainly concerned with
 65 11,2  |           rejecting the prophetic message (“the word of Jehovah” ver.
 66 11,3  |        told that he was to be his message; he was not to marry (16:
 67 11,3  |         the jar (19:10) spoke its message to those who stopped their
 68 11,3  |         stopped their ears to the message of doom. Further symbolic
 69 11,4  |        guessed.~ After his solemn message of doom by the breaking
 70 11,4  |          repeated the gist of his message in the temple (19:14f).
 71 11,4  |           He dis­missed the whole message of the roll contemptuously
 72 11,5  |         Equally the fact that the message might be true was no guarantee
 73 11,5  |      prophet: an outward — if his message were accepted, it would
 74 11,6  |       understanding of Jeremiah’s message.~ His inner burden began
 75 11,6  |          to whom he brought God’s message of doom (8:18-9:2; and already
 76 11,7  |     Tehoiachin had vindicated his message. All that was left for him
 77 11,8  |        will have written down his message of hope in chs. 30-31. After
 78 11,8  |           the South as well.~ The message of the new covenant could
 79 11,9  |          such a small part in his message, instead of being the focusi
 80 11,9  |          prophet’s free choice of message, but that the message, in
 81 11,9  |          of message, but that the message, in ways beyond our knowledge,
 82 11,0  |         of lying and rejected his message, yet they dragged him with
 83 13,1  |          The Call and the opening message.~2 — Chs. 8-19. The Sin
 84 13,4  |           clear how far Ezekiel’s message was con­sciously addressed
 85 13,4  |  description of the source of his message and inspiration (2:8-3:3).
 86 13,4  |        and human in the prophetic message. It is clearly divine, from
 87 13,4  |          is the human part of his message. The roll contained only “
 88 13,4  |         12-15) shows him that his message is to be addressed particularly
 89 13,4  |          12:2; 20:30f). Ezekiel’s message is to the House of Israel
 90 13,4  |  symbolism that colours his whole message.~ Our interpretation also
 91 13,5  |            during which Ezekiel’s message had met serious opposition.
 92 13,5  |         absence of any pro­phetic message for considerable periods
 93 13,6  |       Ezekiel re­ceived his final message of doom in which he saw
 94 13,8  |        charge is accompanied by a message (vers. 10-20) very reminiscent
 95 13,8  |        were willing to accept his message (vers. 30-33). No account
 96 13,2  |         must be done; this is the message of these chapters.~ Naturally,
 97 14,3  |        The Prophet Haggai and His Message. ~ Though it is not explicitly
 98 14,3  |           pedestrian and that his message appeals to self-interest.
 99 14,3  |          seems well wedded to the message.~ As we showed above Haggai
100 14,4  |                         The First Message and the People’s Response (
101 14,4  |           the LORD is here with a message of the LORD for the people,
102 14,5  |                        The Second Message (2:1-9). ~ The view expressed
103 14,6  |                         The Third Message (2:10-19). ~ In the interval
104 14,6  |         Haggai’s second and third message another prophet, Zechariah,
105 14,6  |        Haggai came with a further message of en­couragement (cf. 2:
106 14,7  |                        The Fourth Message (2:20-23). ~ With the promise
107 15,3  |               The Prophet and his Message. ~ Zechariah was the grandson
108 15,3  |           their difficulties, the message is shot through with that
109 15,4  |        and last vision with their message of divine sovereignty provide
110 15,4  |        there comes a com­fortable message for the prophet (vers. 14-
111 15,4  |       previous vision contained a message to Joshua looking forward
112 15,4  |     Messiah, so here is a similar message to Zerubbabel (vers. 6-10a).
113 16,2  |               The Prophet and His Message. ~ Malachi means “My Messenger”
114 16,2  |      skilfully put together.~ His message concerns God’s love. In
115 16,6  |         which the whole prophetic message is based and forward to
116 17,2  |      visions to Daniel to get his message, in whose truth he pro­foundly
117 17,2  |       himself charged with a real message of God to his day and generation?