Chapter, Paragraph

  1 1,1 |       Prophets (Isaiah, Jeremiah, Ezekiel and Daniel) and the twelve
  2 1,1 |             and Isaiah, Jeremiah, Ezekiel, The Twelve (the Latter
  3 1,5 |         were bitterly unpopular — Ezekiel is apparently a major exception
  4 1,5 |         element is very common in Ezekiel, e.g. his acting the siege
  5 1,6 |    prophet before his death. With Ezekiel there is every evidence
  6 1,7 |         come to honourable terms. Ezekiel simply says that Nebuchadnezzar
  7 1,7 |      country.~ The very fact that Ezekiel neither apologizes nor explains
  8 1,7 |          have been expanded in my Ezekiel e.g. the use of symbols,
  9 1,8 |         The same is proclaimed by Ezekiel. And I will give you a new
 10 1,8 |     covenant of peace, we read in Ezekiel (Ezek. 37:24‑26).~In consoling
 11 6,3 |    difficulties that Jeremiah and Ezekiel had to face.~ Isaiah meets
 12 11,4|          contrast between him and Ezekiel in this respect is remarkable (
 13 11,1|          prophesies in Isaiah and Ezekiel their main purpose is to
 14 13  |                      Chapter 13. ~Ezekiel. ~ ~ ~
 15 13,1|                  The Structure of Ezekiel. ~ A. Chs. 1-24. Prophecies
 16 13,1|           problems connected with Ezekiel are of a very different
 17 13,1|         kind we find in Jeremiah. Ezekiel would seem to have put his
 18 13,2|                                   Ezekiel’s Early Life. ~ If our interpretation
 19 13,2|           is correct (see below), Ezekiel was born in 622 B.C. This
 20 13,2|    respect, however, ac­corded to Ezekiel by the elders of the people
 21 13,2|          from his prophecies that Ezekiel, unlike Jeremiah, had early
 22 13,2|          happened to be a priest; Ezekiel was a priest who happened
 23 13,2|           exaggeration.~ At first Ezekiel may have nourished hopes
 24 13,2|          God revealed Him­self to Ezekiel (1:1) and showed him that
 25 13,3|                       The Call of Ezekiel (1:1-3:21). ~ In the height
 26 13,3|        height of summer 592 B.C., Ezekiel was transported in a trance (
 27 13,3|          effort either to clarify Ezekiel’s description or to expound
 28 13,3|           greatest difficulties.~ Ezekiel no more explains the living
 29 13,3|           are not suggesting that Ezekiel believed in the objective
 30 13,3|           sideration.~ If we find Ezekiel’s symbolism over-elaborate
 31 13,3|        essential for our study of Ezekiel to remember this, and also
 32 13,3|           are Christians for whom Ezekiel is one of the most precious
 33 13,4|                                   Ezekiel’s Commissioning. ~ Ezekiel
 34 13,4|        Ezekiel’s Commissioning. ~ Ezekiel is addressed as Son of man (
 35 13,4|        more than “man.”~ In 2:3-7 Ezekiel is introduced to those to
 36 13,4|            is very seldom used in Ezekiel, it is clear that “the House
 37 13,4|  therefore far from clear how far Ezekiel’s message was con­sciously
 38 13,4|     Northern exiles at all. Since Ezekiel was of the tribe of Levi,
 39 13,4|         use in Jeremiah. At first Ezekiel is given no clear indication
 40 13,4| re-commissioning (33:1-20) before Ezekiel began his work of upbuilding
 41 13,4|       content of his pro­phecies. Ezekiel is above all the pastoral
 42 13,4|     entrusted to him. To Whom Did Ezekiel Prophesy?~ The interpretation
 43 13,4|       certain passages presuppose Ezekiel’s presence in Jerusalem (
 44 13,4|           4-9, 13; 12:2; 20:30f). Ezekiel’s message is to the House
 45 13,4|         to say that the view that Ezekiel remained in Tel-Abib “turns
 46 13,4|       remained in Tel-Abib “turns Ezekiel into a Jonah who failed
 47 13,4|          it does not ex­plain how Ezekiel came to express himself
 48 13,4|       Ibid. p. 536 quoting Cooke: Ezekiel (I.C.C.), p.). Such a picture
 49 13,4|          intended for Jerusalem.~ Ezekiel is the pastoral prophet;
 50 13,4|        The phrases taken to imply Ezekiel’s presence in Jerusalem
 51 13,4|           why there is nothing in Ezekiel that would even hint at
 52 13,4|           the priestly outlook as Ezekiel must have found Jeremiah’
 53 13,4|    impossible to believe that had Ezekiel actually prophesied in Jerusalem
 54 13,5|    previous section, during which Ezekiel’s message had met serious
 55 13,5|     problems of interpretation in Ezekiel. Ezekiel’s dumbness is mentioned
 56 13,5|        interpretation in Ezekiel. Ezekiel’s dumbness is mentioned
 57 13,5|           and link this fact with Ezekiel’s ex­treme symbolism, we
 58 13,5|     element in the language used. Ezekiel’s dumbness may mean no more
 59 13,5|       point to some abnormality m Ezekiel’s make-up.~ The use of dried
 60 13,6|          only 390 days in all for Ezekiel to lie on his side, the
 61 13,6|         cannot be maintained that Ezekiel placed the duration of the
 62 13,6|           Rehoboam to the time of Ezekiel. We do not, however, put
 63 13,6|          in the interpretation of Ezekiel’s symbolism.~ Since it was
 64 13,6|          of the sanctuary (5:11). Ezekiel can wax indignant about
 65 13,7|        the original opposition to Ezekiel as prophet, it had rapidly
 66 13,7|         that made it possible for Ezekiel’s pro­phecies to assume
 67 13,7|          vouch for the reality of Ezekiel’s trance. It may be that
 68 13,7|           as the vision developed Ezekiel described aloud what he
 69 13,7|         the appearance of a man.” Ezekiel’s symbolism comes out once
 70 13,7|          in what follows as well. Ezekiel sees four forms of idolatry
 71 13,7|           and heat of sum­mer. So Ezekiel sees him being mourned in
 72 13,0|         prince” (nasi) is outside Ezekiel only applied to Solomon
 73 13,0|         his right to be king. For Ezekiel, the Judaean kingship had
 74 13,0|           the closing chapters of Ezekiel, see below.~ The symbolic
 75 13,0|          attention of the people. Ezekiel was to carry out of his
 76 13,0|         symbolic action, in which Ezekiel eats his meals, carefully
 77 13,1|           in II Pet. 3:4. To them Ezekiel has to make clear that the
 78 13,1|          false prophets (12:24).~ Ezekiel then turns on the false
 79 13,2|           of the exiles coming to Ezekiel for prophetic guidance (
 80 13,2|           it but to be burnt up.~ Ezekiel then gives the spiritual
 81 13,3|         God evidently revealed to Ezekiel Zedekiah’s first moves that
 82 13,3|        rebellion against Babylon. Ezekiel tells a parable that is
 83 13,3|         careful discussion see my Ezekiel, p. 69f.), but in the light
 84 13,4|          18). ~ Both Jeremiah and Ezekiel lived in a time when men
 85 13,4|   individual’s standing with God; Ezekiel, more of the reward or punishment
 86 13,4|           to the Gospel, be­cause Ezekiel is standing on the foundation
 87 13,4|      individual. Quite typical of Ezekiel is the mixture of religious,
 88 13,5|          out of the question that Ezekiel should attribute such sacrifices
 89 13,6|           the walls of Jerusalem, Ezekiel re­ceived his final message
 90 13,6|         Jerusalem fell, God tells Ezekiel that his wife is to die,
 91 13,6|       same evening the people ask Ezekiel why he does not mourn. He
 92 13,7|      grapple with the problems of Ezekiel’s symbolism are not likely
 93 13,8|    Recommissioning (Ch. 33). ~ As Ezekiel waited for the certain fulfilment
 94 13,8|          is obviously correct.] ~ Ezekiel had been prepared for the
 95 13,8|        given us of the details of Ezekiel’s later work, and no indication
 96 13,9|     chapter shows (vers. 11-22).~ Ezekiel clearly implies that the
 97 13,0|            Chs. 35, 36). ~ Though Ezekiel is undoubtedly speaking
 98 13,0|         cf. Isa. 34, p. 53). Then Ezekiel proclaims the complete freeing
 99 13,0|        his prophecy (vers. 24-27) Ezekiel makes clear the implications
100 13,0|          21 seems to suggest that Ezekiel is thinking primarily of
101 13,1|           in the spoils (38:13).~ Ezekiel’s vision of the restored
102 13,2|         form a unique unit within Ezekiel. Though the usual view is
103 13,2|         who see in these chapters Ezekiel’s blue prints for the restored
104 13,2|      restored community hold that Ezekiel saw in the promised restoration
105 13,2|       these chapters.~ Naturally, Ezekiel is thinking of a restored
106 13,3|           the closing chapters of Ezekiel even further. But it is
107 13,3|        the fact that the place of Ezekiel in the canon was challenged
108 13,3|           prophetic inspiration. (Ezekiel was challenged because it
109 17,4|            though prepared for by Ezekiel, is unique; the visions
110 17,7|        book. The man mentioned by Ezekiel (14:14, 20; 28:3) is a figure
111 17,7|           6). A spelling error by Ezekiel is hardly credible.~ We
112 18,0|           and “Pro to-Isaiah” and Ezekiel.~  [2] 3:16; 6:20; 7:21-