Chapter, Paragraph

 1 1,2 |  establish his credentials (Deut. 13:1ff). Ultimately it is the
 2 1,4 |          nature, e.g. ISam. 10:10-13; 19:20-24. It is reasonable
 3 1,4 |       state is described in Zech. 13:2-6. Amos indignantly refuses
 4 1,5 |         of Pharaoh’s palace (43:8-13), his sinking of the scroll
 5 1,7 |       spite of this, and Jer 43:8-13, there is no clear evidence
 6 1,8 |        Prophet Isaiah (Is. 1:4‑6; 13; 18).~The Prophet Jeremiah
 7 2,3 |           Amos 5:18ff; Isa. 2:12; 13:6, 9f; Zeph. 1:14f; Jer.
 8 3,3 |       against its Environment, p. 13). Their belief in Him as
 9 4,2 |         enforce his demands (7:10-13). But it seems reasonably
10 4,6 | exaggeration. According to Lev. 7:13 leavened cakes were part
11 4,7 |   official priestly circles (7:10-13). So it is that in his second
12 5,1 |           and Faithless.~10 — Ch. 13. Israel’s utter Destruction.~
13 5,3 |           A.V.), cf. Judges 2:11, 13; 3:7 (An interesting picture
14 5,5 |        Israel’s foreign policy (5:13; 7:11; 8:9f; 12:1; 14:3).
15 5,5 |   Northern king­dom was sin (8:4; 13:11). While it is true that
16 5,7 |        Beth-el (Joshua 7:2, ISam. 13:5). Hosea transfers its
17 5,7 |          king Jareb of Assyria (5:13; 10:6) none of which carry
18 6,1 |          time of Ahaz.).~3 — Chs. 13-23. Judgment of the contemporary
19 6,5 |         onerous terms (IIKings 18:13-16) Sennacherib, with a
20 6,7 |            the house of David” (7:13) in favour of an appeal
21 6,8 |           cf. Judges 6:22 (R.V.), 13:22; ISam. 6:19; IISam. 6:
22 6,8 |          which is dimly seen in 6:13. The picture is of the tree
23 6,2 |    Nations and of the World (Chs. 13-27). ~ Here, too, we have
24 6,2 |         own people. To that, chs. 13-23 give an answer, for in
25 6,3 |           s overweening pride (14:13) makes him a type of Satan — “
26 6,5 |           prophecies here, see 16:13. It is not clear whether
27 6,7 |     Resurrection Hope (25:6-8; 26:13-19).~ There is little clear
28 6,3 |    violently attacked in Ps. 50:7-13. The conquest of his people
29 6,4 |          of Jehovah (42:1-9; 49:1-13; 50:4-9; 52:13-53:12).~
30 6,4 |          1-9; 49:1-13; 50:4-9; 52:13-53:12).~ It will be noted
31 6,5 |           1-4; 49:1-6; 50:4-9; 52:13-53:12) are a separate production
32 6,5 |           link, viz. 42:5-9; 49:7-13, are omitted, there is no
33 6,8 |  uncleanness” (Zech. 3:8-9; 12:10-13:1).~ The name Branch we
34 6,9 |           in Gen. 49:10; 2 Sam. 7:13; Ps. 2, Ps. 132:11; Eze.
35 6,9 |         132:11; Eze. 7:27; Dan. 7:13). For an eternal Kingdom
36 7,7 |         viz. Isa. 43:22ff, Mal. 1:13. It is only our neglect
37 9,1 |      245ff.). On the other hand 1:13-15 suggest that Assyria
38 9,3 |        the sense we should omit 1:13, 15; 2:2, for while we do
39 10,2|         they are to punish (cf. 1:13 with 1:3f). After some delay (
40 10,3|           10:12). But Habakkuk (1:13) cannot understand how a
41 11,4|          only a little later (3:6-13) he recognizes that the
42 11,7|         independent prophecy (3:6-13) of slightly later date (
43 11,8|          false prophets); 5:31; 6:13.~ For 6:20 see below The
44 11,3|         first example is given in 13:1-11, where the story of
45 11,3|           with a similar name. In 13:12-14 we find him gaining
46 11,3|             cf. ver. 3), 32, 43:8-13.~ ~
47 11,4|         biting condemnation of 22:13-19. He dis­missed the whole
48 11,5|           themselves for money (6:13).~ As Jeremiah was increasingly
49 11,5|          growing ever greater (14:13-18). Through it he learnt
50 11,6|    equated the false gods with (2:13). There is no sympathy apparent
51 11,7|          of his oath (IIChron. 36:13; Ezek. 17:13-21), but also
52 11,7|          IIChron. 36:13; Ezek. 17:13-21), but also opposition
53 11,7|          pay of the Chaldeans (37:13; 38:4).~ A little-known
54 11,1|           chs. 46-49:33 though 46:13-28 may be later-come from
55 13  |                           Chapter 13. ~Ezekiel. ~ ~ ~
56 13,3|         was in the North (Isa. 14:13). If the Chariot comes from
57 13,4|      Jerusalem (e.g. 5:2; 11:4-9, 13; 12:2; 20:30f). Ezekiel’
58 13,5|          if it was a leap year of 13 months.~ Once we realize
59 13,8|           Divine Judgment (9:1-11:13). ~ Chs. 9 and 10, and possibly
60 13,8|          10, and possibly even 11:13, are symbolically prophetic,
61 13,8|  prefigures the fate of all (11:1-13). They were daring and cynical
62 13,0|         The application (vers. 10-13) is clear in the light of
63 13,1|           and the Prophets (12:21-13:23). ~ Though a large part
64 13,1|           He condemns them first (13:1-9) for following “their
65 13,1|        seen” (ver. 3, mg.). Then (13:10-16) he charges them with
66 13,1|        condemns the prophetesses (13:17-23). It is im­possible
67 13,2|         and Samaria (cf. Jer. 3:6-13). Since there is to be a
68 13,0|       e.g. Hos. 3:4f; 14; Isa. 11:13; Jer. 31:1-9, etc. While
69 13,1|           share in the spoils (38:13).~ Ezekiel’s vision of the
70 14,1|           really wanted. In Zech. 13:2-6 we have the last miserable
71 14,2|         local authorities (Ezra 6:13) (The above picture of events
72 14,4|             It is probable that 1:13 should be translated: Then
73 14,7|           descendant (cf. Matt. 1:13).~ ~ ~
74 15,1|       Four Craftsmen.~4 — Gh. 2:1-13. Vision III — The Unneeded
75 15,2|          the fall of Nineveh. 9 : 13 no more demands a post-exilic
76 15,3|            2:7, q.v.); for Hag. 1:13 see p. 120f. But in other
77 15,4|         future glory. Though ver. 13 could refer to Jehovah’s
78 15,5|            mg. is correct in ver. 13 and that it is a promise
79 15,7|     satisfactorily explained.~ k) 13:1-6. The cleansing of Judah
80 15,7|           and false prophecy.~ l) 13:7ff. The smiting of the
81 16,1|          Day of Judgment — Chs. 3:13-4:3.~ D. The Final call
82 16,5|         in the Day of Judgment (3:13-4:3).~ Since the disloyal
83 17,5|       self (Matt. 24:15, cf. Mark 13:14). This word of pur Lord
84 17,1|     themselves. Similarly in ver. 13 the R.V. is correct in rendering “
85 17,1|         not be destroyed” (Dan. 7:13:14).~ This vision speaks