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| Alphabetical [« »] malachi 19 male 1 mall 1 man 84 manasseh 12 manifest 1 manifestly 1 | Frequency [« »] 89 old 86 into 85 13 84 man 83 daniel 83 our 83 probably | H.L. Ellison” Old Testament prophets IntraText - Concordances man |
Chapter, Paragraph
1 1,2 | message which shows whether a man is a prophet or not. In 2 1,2 | the future, or to satisfy man’s idle curiosity; there 3 1,7 | he would be a very rash man who would maintain that 4 1,8 | inhabited. Who is the wise man, that he may understand 5 1,8 | Him, and the work of each man is before Him. He shall 6 1,8 | hear. Then shall the lame man leap as a hart, and the 7 1,8 | shall teach no more every man his neighbor, and every 8 1,8 | his neighbor, and every man his brother, saying, Know 9 1,8 | forsaken by all men; He was a man of suffering, and acquainted 10 2,3 | and that the righteous man does not fully reap the 11 2,3 | but also, for all that man could tell, might be its 12 2,6 | its underlying principles. Man’s reaction to the people 13 3,2 | historicity of the book. A man’s unwillingness to accept 14 5,4 | presumably when he was a young man just out of his teens. The 15 5,5 | clear; the love of God to man will only be satisfied by 16 5,5 | satisfied by the response of man’s love. R.S.V. renders steadfast 17 5,5 | chesed of God’s love to man (2:19) and of the love that 18 5,5 | the love that God asks of man, he also uses it of the 19 5,5 | it of the love He expects man to show his fellow-man ( 20 6,4 | 3), he must have been a man of high social standing. 21 6,4 | probably as quite a young man, to at least Sennacherib’ 22 6,8 | Testament, ch. II.) from man, but understood it mainly 23 6,8 | created the barrier between man and God, though it did not 24 6,3 | is the very weakness of man (ver. 6ff). The deliver 25 6,3 | strikingly when we consider man’s best concepts of God ( 26 6,4 | i.e. Messiah (45:1), the man of My counsel (46:11), he 27 6,6 | stupendous wonder as God and man met in Christ Jesus?~ ~ 28 6,8 | despised and rejected by men, A Man of sorrows and acquainted 29 7,6 | viz. vers. 2-5a (…this man shall be our peace); ver. 30 7,7 | especially on the poorer man. In the days of Micah the 31 9,1 | us the awful lengths that man’s cruelty and wrongdoing 32 10,3| 10: “Surely the wrath of man shall praise thee: The residue 33 10,3| through Habakkuk is that the man who shows his trust in God 34 10,4| against acts that contravene man’s sense of the fitness of 35 10,4| Nebuchadnezzar was a very devout man. It is part of God’s irony 36 11,4| Jeremiah the Young Man. ~ The peculiar importance 37 11,9| stayed there, the best-hated man in the Kingdom. We cannot 38 11,4| experience of so many that “a man’s foes shall be they of 39 11,4| the temple he was a marked man, and his aristocratic family 40 11,4| supreme indignity for a man of aristocratic family, 41 11,6| family, the exclusion of a man from his family group was 42 11,7| had proclaimed him as the man of God’s appointing against 43 11,8| other externals. That a man is a physical descendant 44 11,0| vindication by God. He was the one man from among the whole people 45 11,0| Judah — and of a religious man. He could not do without 46 13,2| have seemed to the young man that life had lost all meaning. 47 13,4| Ezekiel is addressed as Son of man (2:1, and often elsewhere). 48 13,4| with the title “The Son of Man,” which our Lord used for 49 13,4| it means no more than “man.”~ In 2:3-7 Ezekiel is introduced 50 13,7| likeness as the appearance of a man.” Ezekiel’s symbolism comes 51 13,0| little bundle of goods a man would take with him into 52 13,1| the jerry-built walls of man’s making (see mg. ver. 10). 53 13,4| individual effort, for a man’s, fate would be the same 54 13,4| prophets see a time when a man’s relationship to God will 55 13,9| whether it is used of God or man. Our understanding of this 56 13,0| place, he would be a bold man who would categorically 57 14,1| prophets of the past all that man needed to know of God had 58 14,2| Zechariah. ~ Though Cyrus was a man of most enlightened character, 59 15,3| where the term is used of a man (Mal. 2:7, q.v.); for Hag. 60 15,4| vision Zechariah sees a man, later identified as the 61 15,4| Zechariah sees a young man — not an angel — going out 62 15,4| to run and stop the young man, for his work was unnecessary. 63 15,4| would be larger than any man’s optimism (ver. 4) but 64 15,5| in ver. 12, “Behold the man…” it should be “Behold a 65 15,5| it should be “Behold a man…” not necessarily identifying 66 17,2| century B.C. onward was the man to act who felt himself 67 17,7| Daniel the Man. ~ If not of royal blood, 68 17,7| B.C). Daniel was an old man of over eighty, and it is 69 17,7| it was a white-haired old man who was thrown to the lions. 70 17,7| apart from his book. The man mentioned by Ezekiel (14: 71 17,8| Nebuchadnezzar was a religious man, it could be taken for granted 72 17,1| Daniel sees God as an old man, because the form of God 73 17,1| one like unto a Son of man.” This is symbolic language, 74 17,1| Most High.” The one like a man is a people just as the 75 17,1| with one like unto a Son of man and with the ancient of 76 17,1| behold, One like the Son of man came with the clouds of 77 17,1| Messiah here is called “Son of man,” which points to His human 78 17,1| called Himself the Son of man, with this name reminding 79 17,4| the gulf between God and man.~ ~ 80 18,8| Our Lord is the Second Man (I Cor. 15:47). The suffer 81 18,9| impact of God’s revelation on man. There is no aspect of human 82 18,0| you. Greater love hath no man than this, that a man lay 83 18,0| no man than this, that a man lay down his life for his 84 18,0| truths about God, the world, man, sin, about the necessity