Chapter, Paragraph

 1 Intro |              and what I have omitted; probably all will disagree with some
 2 1,6   |             real to the future.~ This probably explains why we have almost
 3 1,7   |             tend to overlook. This is probably to be found in Jer. 18:7-
 4 2,4   |             kinds of locusts, or more probably different stages in the
 5 3,4   |                Ships of Tarshish were probably originally the ships that
 6 3,6   |       description of Nineveh there is probably an element of Oriental exaggeration,
 7 4,2   |              and dark. G. A. Smith is probably correct in suggesting (ibid.
 8 4,2   |             back to his flock, and he probably never pro­phesied again,
 9 4,2   |            festival at Bethel. It was probably spread over three days.~
10 4,5   |              opposition to them arose probably from the Nazirites’ rejection
11 4,6   |             interpretation. Harper is probably correct in rendering ver.
12 5,3   |               the death of Joshua was probably the admitting to honour
13 5,3   |           have gone hand in hand, but probably the majority of mentions
14 5,3   |              were concerned they were probably never conscious of having
15 5,3   |             sons of the prophets were probably the men who broke this religious
16 5,3   |               the Baalim he denounces probably included the worship of
17 6,2   |               which can be, but quite probably are not, from the pen of
18 6,3   |            the prophecies, which were probably from the first written rather
19 6,4   |             Isaiah received his call, probably as quite a young man, to
20 6,6   |         varying date, but in the main probably from Hezekiah’s reign, so
21 6,7   |             spoken this passage stood probably after 10:4. Finally, Judah’
22 6,8   |          court, in fact or in vision, probably at the great autumn feast
23 6,8   |               earth. Note that Isaiah probably did not see the form of
24 6,6   |             Canaan” is Hebrew, and it probably refers to the Jewish communities
25 6,4   |             52:Hf; 55:12).~ Cyrus was probably the first of those world
26 6,5   |             64:1-7, 8-12. Note 63:10, probably the only affirmation of
27 6,6   |          referred to are, once again, probably pre-exilic. 66:3 is probably
28 6,6   |          probably pre-exilic. 66:3 is probably not a condemnation of sacrifice,
29 7,2   |                4:1-5 (Isa. 2:2-5), is probably due to common quotation
30 7,3   |              the names of the places, probably all in or near the Shephelah
31 7,3   |                these verbal fireworks probably reflect the prophet’s unpopularity,
32 7,5   | contemporaries. Though these chapters probably synchronize with chs. 1-
33 7,5   |              s day was Assyria? It is probably best explained by the element
34 7,6   |       paragraphing. Cheyne (C. B). is probably correct in regarding this
35 8,2   |            lived in Jerusalem, and he probably belonged to a family of
36 9,3   |               the past, for the verse probably refers to Sennacherib; in
37 10,4  |               of making them drunk is probably meta­phorical Ps. 137:3
38 10,5  |            rubrics are any guide, was probably taken from some temple collection
39 11,3  |              Jeremiah in English will probably reveal to most what is obvious
40 11,4  |               3:5), but in a prophecy probably only a little later (3:6-
41 11,6  |              fulfilment of 1:13ff was probably lived through by Jeremiah
42 11,6  |        demonstrable errors that it is probably best to ignore him. In any
43 11,0  |        perished (IKings 22:6).~ It is probably impossible for us to realize
44 11,1  |                Jeremiah found men who probably had little love for the
45 11,2  |               further still. In 3:16 (probably from the reign of Zedekiah)
46 11,4  |               underground, and it was probably only as the shadow of Nebuchadnezzar
47 11,5  |              prst knew them too well. Probably it was their reiterated
48 11,6  |               attempted action, which probably still lay within the power
49 11,7  |               freed. The motives were probably mixed, partly guilty conscience (
50 12,1  |              one exception the use is probably cor­rectly explained by
51 12,1  |             that in 586 B.C. We shall probably be safe in accepting that
52 12,2  |               much earlier.~ We shall probably be safe in assuming that
53 12,4  |              already drunk.~ There is probably some textual corruption
54 13,3  |           below). Note that in 41:19, probably for ease in reproduction,
55 13,5  |            the language of ver. 25 is probably to be taken figuratively
56 13,7  |          leaders of the people. It is probably this respect, paid perhaps
57 13,7  |              to the inner court. This probably was an image of Jehovah
58 13,7  |         foreign (vers. 6-12). This is probably entirely symbolic (see vers.
59 13,7  |            aping of heathen religion, probably mainly Egyptian and Babylonian,
60 13,4  |                 Jehoiakim-Jehoiachin, probably con­sidered as one (19:5-
61 13,7  |      judgments on the world. There is probably a symbolic element here
62 14,1  |                and Haggai and Malachi probably came from ecclesiastical
63 14,6  |             suggest. The phrase could probably be legitimately translated “
64 14,6  |              harvest, so the sign was probably the beginning of the rains.~ ~
65 15,4  |               ver. 12 (a round figure probably based on Jer. 25:11; 29:
66 15,4  |       somewhere near the city, and is probably chosen for the scene of
67 15,4  |       complete pas­sivity. The reason probably lies in the ambiguity of “
68 15,4  |             Hebrew of ver. 12 may and probably does mean that the oil is
69 15,4  |               the mountains of brass (probably the popular idea of the
70 15,4  |              The colour of the horses probably merely serves to dis­tinguish
71 15,7  |       worthless king as a punishment. Probably a historic figure of the
72 15,7  |           John 19:37; Rev. 1:7, it is probably better to follow the R.V.
73 16,2  |              contemporaneous, “Yet he probably bore a great part in the
74 16,2  |               Beyond the fact that he probably moved in the Temple circles
75 17,4  |        usually dated c. 140 B.C., but probably much earlier). Not only
76 17,4  |            with Daniel’s position; he probably seldom spoke Hebrew after
77 17,7  |        children of the best families, probably as hostages, Daniel among
78 17,7  |              office (2:48f), which he probably retained until the death
79 17,7  | reorganization of the kingdom (ch. 6) probably lasted only a year (1:21).
80 17,7  |             figure of hoar antiquity, probably mentioned in tablets discovered
81 17,8  |           written in Aramaic (or more probably Hebrew — see above) and
82 18,5  |             the siege; the lament was probably composed soon after the
83 18,7  |       iniquity. In ver. 7 the R.V. is probably correct in rendering “nobles”