Chapter, Paragraph

 1 2,6 |     judgment falls into two parts (vers. 1-8, 9-17), and the contrast
 2 2,6 |           the sharp-cut details of vers. 1-8 vanish, and we meet
 3 2,6 |         the valley of Jehoshaphat (vers. 2, 12) belongs to the symbolic
 4 5,7 |        speakers in it:~ ~ ~~~Hosea vers. 1, 2~~~~7~~~~-~~~~9~~~~~~
 5 5,7 |            7~~~~-~~~~9~~~~~~Israel vers. 3~~~~8a~~~~8c~~~~ ~~~~~~
 6 5,7 |               8c~~~~ ~~~~~~Jehovah vers. 4-6~~~~8b~~~~8d~~~~ ~~~  ~
 7 6,6 |          is unnatural ingratitude (vers. 2b, 3) — the ox and the
 8 6,6 |        pictures come from here. In vers. 4-9 we have the evidence
 9 6,6 |            but this is rebutted in vers. 10-17. As there is no other
10 6,6 |         ditional offer of mercy in vers. 18-20; but vers. 21-23
11 6,6 |          mercy in vers. 18-20; but vers. 21-23 imply that the offer
12 6,6 |        occur in the prophecy — see vers. 4 and 27 (her converts)
13 6,6 |        Jerusalem temple-worship in vers. 10-17 almost certainly
14 7,3 |               The opening section (vers. 2-1) deals mainly with
15 7,3 |            he raises his lament in vers. 8-16. This contains the
16 7,6 |       unconnected prophecies, viz. vers. 2-5a (…this man shall be
17 7,6 |          Assyrian…) — 6; ver. 7ff; vers. 10-15. The last of these,
18 8,6 |            Jehovah in their midst (vers. 14-20). The king of Israel
19 9,3 |         the attributes of Jehovah (vers. 2, 3a) and of His power
20 9,3 |            of His power in nature (vers. 3b-6), both of which justify
21 9,3 |            Then comes the promise (vers. 7-15) that Jehovah will
22 9,3 |         are textual corruptions in vers. 10 and 12; the verbs in
23 10,5|        Jordan and in the Conquest; vers. 3-15 are based on the language
24 11,8|           accept the will of God.~ Vers. 10-1 la is Jeremiah’s protest.
25 11,5|         the prophet’s own desires (vers. 16, 25ff), or his unconscious,
26 11,5|          in God’s council chamber (vers. 18, 22).~ ~
27 11,6|       satisfactory explanation for vers. 12-14). His agony carried
28 11,6|            he had never been born (vers. 14-18, cf. Job 3).~ So
29 12,1|           explain the connexion of vers. 1-9 with Jer. 49:7-22.
30 12,1|         parallelisms are:~ ~ Obad. vers. 1-4 — Jer. 49:14-16~ Obad.
31 12,1|           4 — Jer. 49:14-16~ Obad. vers. 5, 6 — Jer. 9, 10~ Obad.
32 12,1|           5, 6 — Jer. 9, 10~ Obad. vers. 8, 9 — Jer. 7b, 22b~ ~The
33 12,1|          on the scale suggested by vers. 11-14, it is very strange
34 12,1|           Jerusalem referred to in vers. 11-14 the capture by Nebuchadnezzar
35 12,2|        decide whether the verbs in vers. 2, 6f refer to the past,
36 12,2|         assuming that the verbs in vers. 2, 6f are prophetic perfects,
37 12,3|        Coming Destruction of Edom (vers. 1-14, 15b). ~ It should
38 12,3|          the prophetic perfects of vers. 2, 6f the prophet is trans­
39 12,4|               The Day of the Lord (vers. 15a, 16-21). ~ For the
40 12,4|           of their territory (both vers. 18 and 20 imply Israel’
41 13,7|     heathen idols, mostly foreign (vers. 6-12). This is probably
42 13,7|    probably entirely symbolic (see vers. 8, 12) and speaks of the
43 13,7|          August.~ (d) Sun worship (vers. 15-18) by the priests —
44 13,0|           by two symbolic actions (vers. 3-7, 17f) foreshadows the
45 13,0|           bundle. The application (vers. 10-13) is clear in the
46 13,2|           thoughts of the chapter (vers. 46-63). Jerusalem’s sins
47 13,3|           riddle in its obscurity (vers. 1-10). In its interpretation
48 13,3|            Zedekiah’s broken oath (vers. 13f, 16). This prophecy
49 13,4|          list of sins and virtues (vers. 6-9).~ The section ends
50 13,8|          over the House of Israel (vers. 1-9; cf. 3:16-21). Though
51 13,8|          accompanied by a message (vers. 10-20) very reminiscent
52 13,8|         destruction of Jeru­salem (vers. 23-29, cf. Jer. 40-45);
53 13,8|     willing to accept his message (vers. 30-33). No account is given
54 13,9|           are, this chapter shows (vers. 11-22).~ Ezekiel clearly
55 13,0|           symbolizes all who hate (vers. 5, 11; cf. Amos 1:11; Obad.
56 13,0|            climax of his prophecy (vers. 24-27) Ezekiel makes clear
57 13,0|            language of the vision (vers. 1-14) presupposes a belief
58 13,0|            same word for “breath” (vers. 5, 6, 8, 9, 10) and “wind” (
59 13,0| presupposes national unity, and in vers. 15-28 this is represented
60 15,4|           message for the prophet (vers. 14-17).~ Taken literally
61 15,4|          still in exile to return (vers. 6-9) and a picture of Zion’
62 15,4|          that the two olive trees (vers. 3, 12) supplied the necessary
63 15,4|     similar message to Zerubbabel (vers. 6-10a). Though it promises
64 15,5|    singular is correct, see mg. to vers. 11, 14) is a sign of honour
65 16,4|            as teachers of the Law (vers. 7ff). So high do they stand
66 17,8|       first to the third person in vers. 19-33. The first person
67 17,2|            in large measure given (vers. 19-26), and from this it
68 17,3|          for while the language of vers. 24-27 is cryptic, it is
69 18,4|      Jerusalem. The poet speaks in vers. 1-1 Ib, and describes the
70 18,4|    condition of Jerusalem. Then in vers. llc-16, Jerusalem her­self
71 18,4|       closes with a prayer to God (vers. 18-22). As mostly in Lamentations,
72 18,4|           R.V. Jerusalem’s lovers (vers. 2, 19) are the nations
73 18,5|         anger with His people.~ In vers. 1-10 we have the casting
74 18,5|     destruction of the temple.~ In vers. 11-17 he laments the punishment
75 18,5|        give herself to prayer, and vers. 20ff are her response.
76 18,6|            he calls for penitence (vers. 40-54). This leads to new
77 18,6|         ven­geance on his enemies (vers. 58-66). It is striking
78 18,7|          the priests and prophets (vers. 12-16) which left no hope
79 18,7|       refuge once the storm broke (vers. 17-20). The “nation that