Chapter, Paragraph

 1 1,1 |         is not to be found in the Hebrew Bible. It is divided into
 2 1,5 |         to mouth (For the form of Hebrew poetry see Appendix, p.
 3 1,8 |       unprecedented scale for the Hebrew people. This was God's judgment
 4 1,8 |       that sealed the fate of the Hebrew people, when there were
 5 2,2 |     message underlies all written Hebrew prophecy.~ ~
 6 2,3 |           formally explained. The Hebrew saw that the world does
 7 2,3 |       linguistic peculiarities in Hebrew, the real link between the
 8 3,4 |        stressing that neither the Hebrew nor the Greek (Matt. 12:
 9 4,2 |       represents something new in Hebrew religion. The indignant
10 5,7 |        the meaning of sin in 4:8; Hebrew used the same word for sin
11 6,5 |         quite compatible with the Hebrew method of writing history —
12 6,9 |           See Lukyn Williams: The Hebrew Christian Messiah, p. 21ff,
13 6,6 |        The language of Canaan” is Hebrew, and it probably refers
14 6,8 |          drunken answer in broken Hebrew; ver. 11ff Isaiah’s answer.
15 6,8 |         the religious life of the Hebrew people. Every orthodox Hebrew
16 6,8 |     Hebrew people. Every orthodox Hebrew knew from childhood the
17 6,8 |         this subject from ancient Hebrew books. “What is the Name
18 6,8 |           testimonies of orthodox Hebrew experts of the Holy Scriptures
19 7,5 |           but” of 4:1 is “and” in Hebrew. But there will not have
20 7,6 |          the present chapter. The Hebrew includes it in ch. 4, but
21 7,6 |           R.V., which follows the Hebrew in its paragraphing. Cheyne (
22 8,4 |          a typical example of the Hebrew love for the concrete. The
23 8,6 |        expresses the sense of the Hebrew.~ The book ends with a picture
24 9,3 |       There are 22 letters in the Hebrew alphabet. For details see
25 9,3 |        errors con­nected with the Hebrew text that we must avoid.
26 10,2|          this is the force of the Hebrew), who will be God’s instruments
27 10,3|  translation is faithfulness. The Hebrew in his concrete thinking
28 11,2|           differences between the Hebrew text and the LXX afford
29 11,3|           most what is obvious in Hebrew, viz. that the contents
30 11,4|           and 20 at the time. The Hebrew word (na’ar) should not
31 11,1|           by a common artifice in Hebrew story-telling, it should
32 11,2| burnt-offerings” is too weak; the Hebrew should be translated “concerning
33 11,0|          accordance with frequent Hebrew practice, the whole of Jeremiah’
34 12,4|          specially mentioned, the Hebrew is very difficult.~ Though
35 13,7|         lit., nose) — the present Hebrew text “their nose” is according
36 13,8|        their foreheads (9:4). The Hebrew for “mark” is tav, the name
37 13,9|         either case the change in Hebrew is small.~ The glory of
38 13,1|        makes our rendering of the Hebrew uncertain. This passage
39 13,2|           spelling of the name in Hebrew here and in 28:3 is not
40 13,8|         survivors (ver. 21). [The Hebrew text says that it was about
41 13,0|        obscures the fact that the Hebrew uses the same word for “
42 13,3|         and Apocalyptic. ~ As the Hebrew prophet looks further and
43 13,3|            finds its place in the Hebrew canon in the Writings and
44 14,4|           to contradict 2:18. The Hebrew sepa­rates it from the preceding,
45 14,5|          is incompatible with the Hebrew. We must either render as
46 14,6|         lay foundations. Then the Hebrew is far less concrete than
47 15,2|       were smuggled into both the Hebrew and the LXX is a nightmare.~ ~
48 15,4|        the vision, even as is the Hebrew word that describes it,
49 15,4|           bowl. But the difficult Hebrew of ver. 12 may and probably
50 15,5|         rather than royalty — the Hebrew does not use the usual word
51 15,5|        rule; at the same time the Hebrew is ambiguous, and in its
52 16,3|       election love. Since in old Hebrew there were no intermediate
53 17,1|      Daniel last because both the Hebrew canon of Scripture and the
54 17,3|           Greek words demand, the Hebrew supports, and the Aramaic
55 17,3|        the book is not written in Hebrew but in Aramaic, and it is
56 17,3|         time part of the original Hebrew was lost, and it was replaced
57 17,3|         that any such loss of the Hebrew is inconceivable; but what
58 17,4|         to the possibility of the Hebrew having been re­placed by
59 17,4|     objection, the more so as the Hebrew does not really suit a second-century
60 17,4|          he probably seldom spoke Hebrew after the time when he was
61 17,8|         Aramaic (or more probably Hebrew — see above) and that the
62 17,3|    Desiring a rapid return of the Hebrew nation from captivity to
63 17,3|        i.e. seven-year spans. The Hebrew word for “week” is “shavua”
64 17,3|         events in the life of the Hebrew nation and with the narration
65 17,3|      should be mentioned that the Hebrew rabbis very often forbade
66 18,1|         is due to the LXX. In the Hebrew Bible it is found in the
67 18,1|      derived from the Vulgate. In Hebrew, the book is occasionally
68 18,2|                                   Hebrew Poetry. ~ Poetry achieves
69 18,2|        rhyme.~ The sublimeness of Hebrew poetic thought needs no
70 18,2|        for the Western ear. Metre Hebrew undoubtedly had, but doubt
71 18,2|    seldomer a real picture of the Hebrew.~ Hebrew uses a little alliteration
72 18,2|           picture of the Hebrew.~ Hebrew uses a little alliteration
73 18,2|          or ISBE, article Poetry, Hebrew).~ ~
74 18,3|           this the normal form of Hebrew poetic parallelism is abandoned.
75 18,3|       There are 22 letters in the Hebrew alphabet, and so chs. 1,
76 18,3|        two.~ Ch. 5 employs normal Hebrew parallelism and contains