Chapter, Paragraph

 1 1,7 |            prince (28:1-10), and its king (28:11-19). Yet Tyre was
 2 1,7 |          tured and destroyed and its king killed. Sixteen years later (
 3 1,7 |             cf. 29:17 with 26:1) the king of Tyre was able to come
 4 1,7 |             but it has become a base king­dom, which has no longer
 5 1,8 |           granting Israel an eternal king. My servant David shall
 6 1,8 |             all towards their future King. They present His image
 7 4,2 |            is used of him and Mesha, king of Moab (IIKings 3:4), i.e.
 8 4,2 |     authorities, for in spite of the king’s indifference Amaziah will
 9 5,5 |               4:8; 6:9), princes and king (4:18; 7:3) were among the
10 5,5 |            existence of the Northern king­dom was sin (8:4; 13:11).
11 5,5 |             re-union under a Davidic king (1:11; 3:5).~ 5. The heart
12 5,7 |            eleven interpretations of king Jareb of Assyria (5:13;
13 5,7 |            of consonants, “the great king,” i.e. the king of Assyria.
14 5,7 |            the great king,” i.e. the king of Assyria. There is also
15 5,7 |           whether he was an Assyrian king at all; nor do we know where
16 6,3 |              s death under this evil king.~ But this is not sufficient
17 6,4 |        period from the death year of king Uzziab, 740 B.C. (6:1, see
18 6,8 |         sovereignty. The dying leper king symbolized to him the people’
19 6,0 |          Immanuel was a sign for the king and royal house; Maher-shalal-hash-baz
20 6,0 |       success than the appeal to the king.~ Note that the identification
21 6,3 |           The Taunt-Song Against the King of Babylon (14:3-23). ~
22 6,3 |           dear whether some definite king is here intended, or whether
23 6,3 |             being personified in its king. In either case, reference
24 6,3 |           due to patristic exegesis: king’s overweening pride (14:
25 6,5 |             Edom. Uzziah is the last king to satisfy the picture.
26 6,1 |            Persia. Alarmed, Astyages king of Media attacked him in
27 6,1 |            need to deal with Croesus king of Lydia. He was defeated
28 6,1 |             attacked in 539 B.C. The king, Nabonidus, “the first archaeologist,”
29 6,1 |    proportion, took advantage of the king’s kindness (Ezra 1, 2).
30 6,8 |     cleansing of human lawlessness.~ King David also described the
31 6,8 |          first person in this psalm, King David could not write about
32 6,9 |             results of His ordeals.~ King David also predicted the
33 6,9 |          Kingdom presumes an eternal King!~ In this way, summing up
34 6,6 |          implies the reigning of the king described in the earlier
35 7,1 |             2 — Ch. 5. The Messianic King.~  C. The Controversy of
36 7,6 |                        The Messianic King (Ch. 5). ~ There is considerable
37 7,6 |             thought of the Messianic king.~ Apart from ver. 1 this
38 8,2 |              Baal” (ver. 4) and “the king’s sons” (ver. 8). But since
39 8,2 |            the LXX actually has “the king’s house”), we need hardly
40 8,2 |            ancestor Hezekiah was the king of that name.~ ~
41 8,6 |             midst (vers. 14-20). The king of Israel is Jehovah himself (
42 8,6 |             reality of the Messianic king. It is hardly possible that
43 8,6 |           and Temple (Exod. 40:34; I King 8:10f). Any more tangle
44 11,4|             of the reign of the evil king Manasseh. The way in which
45 11,4|           not wishing to embarrass a king he respected so highly (
46 11,0|           unanimous in favour of the king’s action as Ahab’s were,
47 11,0|              demanded no more than a king of his choice, Eliakim or
48 11,1|            or did they appeal to the king?~ In the English versions
49 11,4|        brought the matter before the king, who will have already been
50 11,6|           hid from Jehoiakim and the king’s doom drew near; but before
51 11,7|              and to deflect the weak king of Judah from it in spite
52 11,9|            truth. For the people the king was God’s anointed, and
53 11,1|              Judah to the Babylonian king as well. At the same time
54 12,2|              Edomite Herod to become king of the Jews. We know that
55 13,0|            forfeited his right to be king. For Ezekiel, the Judaean
56 13,7|           prophecy does refer to the king of Tyre, though we believe
57 13,9|            shepherd always means the king, whether it is used of God
58 13,9|             Shepherd,” the Ruler and King of the Church (I Pet. 5:
59 13,9|           Israel is to have no other king than Jehovah Himself (ver.
60 13,9|              person of the Messianic king (ver. 23). In contrast to
61 13,9|            for in 37:24 he is called king. Rather the title is used
62 13,0|          that there will be only one king over them (ver. 22).~ Though “
63 13,2|            off) — he is never called king — is little more than a
64 13,2|         resemblance to the Messianic king of prophecy.~ Finally, it
65 14,4|              while it took a wealthy king with all the resources of
66 15,5|             high priest as Messianic king (ver. 12f) would be to run
67 15,7|               b) 9:9f. The Messianic king of peace.~ c) 9:11-17. Israel
68 15,7|           appointment of a worthless king as a punishment. Probably
69 17,3|              suggests. From 2:4b (“O king, live for ever…”) to 7:28
70 17,7|      retained until the death of the king (562 B.C.). The impression
71 17,8|             a son of the gods” — the king was a pagan polytheist.~
72 17,0| Nebuchadnezzar’s Dream (Ch. 2).~ The king’s dream is not referred
73 17,0|           God give this to a heathen king ? — but to teach him that
74 17,3|          captivity by the Babylonian king Nebuchadnezzar, who destroyed
75 17,3|            was issued by the Persian king Artaxerxes of the dynasty