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| Alphabetical [« »] 175 1 17f 1 17ff 2 18 75 1857 1 1864 1 18f 6 | Frequency [« »] 76 can 76 hebrew 76 must 75 18 75 king 74 prophecies 74 some | H.L. Ellison” Old Testament prophets IntraText - Concordances 18 |
Chapter, Paragraph
1 1,1 | value (De Civitate Dei: 18. 29). Though we are not 2 1,2 | prophets of Baal (IKings 18:19). There are true and 3 1,2 | prophet par excellence (Deut. 18:15; 34:10). ~ All this should 4 1,2 | expected to come to pass (Deut. 18:21f), that does not neces 5 1,2 | of God (Amos 3:7; Jer. 23:18, 22), from knowing God and 6 1,7 | probably to be found in Jer. 18:7-10. Every prophecy is 7 1,8 | Prophet Isaiah (Is. 1:4‑6; 13; 18).~The Prophet Jeremiah castigates, 8 1,8 | drops of water! (Jer. 9:1-18).~And when the disasters 9 1,8 | Rom. 9:22‑27; 30‑33; 10:18‑21).~ ~This would seem to 10 2,1 | B. The Future — Chs. 2:18-3:21.~1 — Ch. 2:18-27. Physical 11 2,1 | Chs. 2:18-3:21.~1 — Ch. 2:18-27. Physical Blessing.~2 — 12 2,1 | on the Nations.~4 — Ch. 3:18-21. Final Blessing.~ ~ 13 2,5 | R.V.). These verses (2:18-27) refer to Joel’s own 14 2,6 | enemies of Israel (cf. Amos 5:18), therefore the prophets 15 2,7 | Final Blessing (3:18-21).~ All Old Testament 16 4,3 | commendation of him (Gen. 18:19). It is made clear in 17 5,5 | 9), princes and king (4:18; 7:3) were among the ringleaders.~ 18 6,5 | very onerous terms (IIKings 18:13-16) Sennacherib, with 19 6,5 | render of the city (IIKings 18:17-19:8; Isa. 36:1-37:8 — 20 6,6 | offer of mercy in vers. 18-20; but vers. 21-23 imply 21 6,1 | Rejection of the Prophet (8:11-18). ~ While it is usual to 22 6,6 | Egypt and Ethiopia (Chs. 18-20). ~ At this time Egypt 23 6,6 | by Ethiopian kings. Ch. 18 is addressed to the Ethiopian 24 6,6 | The interpretation of 19:18-22 is far from easy. “The 25 6,0 | picture of Hezekiah in IIKings 18-20, IIChron. 29-32 with 26 6,3 | punishment (cf. 61:7; Jer. 16:18). The fact of the double 27 6,4 | His servant (41:8-20; 42:18-44:5; 44:21-23; 48:17-22); 28 6,4 | unworthy of their call (42:18-20; 43:21-24).~ ~ 29 7,2 | Micah, or Micaiah (Jer. 26:18, R.V.), was a native of 30 7,2 | the reference in Jer. 26:18.~ In the closing section 31 7,2 | than 3:12, which Jer. 26:18 places in the reign of Hezekiah. 32 7,4 | Hezekiah’s reformation (IIKings 18:4).~ Though there is no 33 9,2 | JIChron. 30:1, 5f, lOf, 18; 34:6f).~ 3. In a work known 34 11,4| him to have been between 18 and 20 at the time. The 35 11,7| Northern Kingdom.~ Ch. 3:14-18 is an even later prophecy, 36 11,0| Huldah’s prophecy (IIKings 22:18-20) was doubtless subject 37 11,0| general principle of Jer. 18:7-10 (cf. ch. 1), but as 38 11,1| after Eli’s death, I Sam, 4:18), and the people would go 39 11,2| toration (17:26; 31:14; 33:18).~ ~ 40 11,4| plotting his murder (11:18-12:6). The reason was injured 41 11,4| A couple of years later (18:19-23) Jeremiah discovered 42 11,5| growing ever greater (14:13-18). Through it he learnt to 43 11,5| s council chamber (vers. 18, 22).~ ~ 44 11,6| closely studied, viz. 8:18-9:2; 10:23ff; 11:18-12:6; 45 11,6| viz. 8:18-9:2; 10:23ff; 11:18-12:6; 15:10-21; 18:18-23; 46 11,6| 23ff; 11:18-12:6; 15:10-21; 18:18-23; 20:7-18.~ Since chs. 47 11,6| 11:18-12:6; 15:10-21; 18:18-23; 20:7-18.~ Since chs. 48 11,6| 15:10-21; 18:18-23; 20:7-18.~ Since chs. 1-20 represent 49 11,6| When we realize that 20:7-18 is the end and climax of 50 11,6| God’s message of doom (8:18-9:2; and already 4:19ff). 51 11,6| tried to murder him (11:18-12:6). Quite apart from 52 11,6| virtually blasphemed (ver. 18), almost comparing Jehovah 53 11,6| society of his fellow-men (18:18-23), but also from the 54 11,6| society of his fellow-men (18:18-23), but also from the temple ( 55 11,6| fluctuating agony (20:7-18). He accused God of deceiving 56 11,6| never been born (vers. 14-18, cf. Job 3).~ So the curtain 57 11,7| 32, 33; 38:l-28a; 39:5-18; 38:28b-39:14.~ It will 58 11,0| also the voice of God (42:7-18) — no other answer would 59 12,4| their territory (both vers. 18 and 20 imply Israel’s restoration); 60 13,7| to the women (cf. Jer. 7:18; 44:15-19). Tam-muz (the 61 13,7| d) Sun worship (vers. 15-18) by the priests — because 62 13,9| heart” with the Syriac and 18:31; 36:26. In either case 63 13,4| Restored Community (Ch. 18). ~ Both Jeremiah and Ezekiel 64 13,4| blunted” (Jer. 31:29; Ezek. 18:2). As they look to the 65 13,8| very reminiscent of ch. 18. In its setting, however, 66 13,2| offering (43:19-25; 45:17, 18-25 — note that the prince 67 14,4| it seems to contradict 2:18. The Hebrew separates it 68 14,4| material for building, 2:18 the actual beginning of 69 14,6| couragement (cf. 2:10 with 2:18).~ It is strongly urged 70 14,6| foundation was then laid (ver. 18) it could not have been 71 15,1| among the Myrtles.~3 — Gh. 1:18-21. Vision II — Four Horns 72 15,4| Horns and Four Craftsmen (1:18-21). ~ How God is to carry 73 15,6| conditions for prosperity.~ 8:18-23 gives a concluding picture 74 16,4| come to the altar, ver. 18 is a powerful metaphorical 75 18,4| with a prayer to God (vers. 18-22). As mostly in Lamentations,