Chapter, Paragraph

 1 1,5 |          remaining unmarried (Jer. 16:2), his breaking of the
 2 1,5 |           moval of his goods (12:1-16), the rationing of his food (
 3 1,6 |        during his lifetime. Isa. 8:16; 30:8 may well point to
 4 2,5 |          the Holy Trinity, Acts. 2:16). The coming of the Holy
 5 3,3 |         Ahaz and Manasseh (IIKings 16:10-16; 21:3).~ ~
 6 3,3 |            Manasseh (IIKings 16:10-16; 21:3).~ ~
 7 4,1 |            Neighbours.~3 — Ch. 2:6-16. The Crimes of Israel.~
 8 4,4 |          women’s ornaments (Isa. 3:16-23), the ivory couches and
 9 4,6 |            of the poor (cf. Isa. 3:16-4:1; 32:9ff).~ Since by
10 5,3 |    Baalized Jehovah worship, cf. 2:16. As a result Jehovah was
11 5,6 |            Law (Exod. 23:24; Deut. 16:22; ISam. 15:23) does not
12 5,7 |        Judah (Isa. 7:1, 2; IIKings 16:5).~ Though he does not
13 6,5 |            alliance (7:1f; IIKings 16:5f, IIChron. 28:5-15). In
14 6,5 |       carried away (IIKings 15:29; 16:9; IChron. 5:6, 26). Ahaz
15 6,5 |       onerous terms (IIKings 18:13-16) Sennacherib, with a treachery
16 6,9 |          choose the good ...” ver. 16) Rezin and Pekah shall be
17 6,5 |                         Moab (15:1-16:14). ~ There are two prophecies
18 6,5 |           two prophecies here, see 16:13. It is not clear whether
19 6,5 |          whether the earlier, 15:1-16:12 is one of Isaiah’s earliest,
20 6,5 |          is by an earlier prophet. 16:1 implies a strong ruler
21 6,7 |            to rise. But then in 26:16-19 comes the promise that
22 6,3 |         punishment (cf. 61:7; Jer. 16:18). The fact of the double
23 6,4 |           29; 44:24-45:17; 46:1-48:16); Israel, His servant (41:
24 6,9 |       pleasures for evermore” (Ps. 16:8-11). In the prophet Hosea
25 7,3 |       raises his lament in vers. 8-16. This contains the longest
26 7,7 |        holiness — Isaiah.~ ~In 6:9-16 we have a second denunciation
27 9,3 |            by Isaiah (Isa. 10: 12, 16-19, etc.). Then comes the
28 10,5|            is inner distress (ver. 16), it then creates in him
29 11,7|            reference to the ark (3:16) is dealt with below together
30 11,1|            follows the verdict (26:16) by a common artifice in
31 11,2|      no-longer-post-ponable end (7:16-20) so there was little
32 11,2|           goes further still. In 3:16 (probably from the reign
33 11,3|      message; he was not to marry (16:2); he was not to enter
34 11,3|       enter the house of mourning (16:5), nor was he to share
35 11,3|         joy of the marriage feast (16:8). Even if we make full
36 11,5|       prophet’s own desires (vers. 16, 25ff), or his unconscious,
37 11,6|             it is used in Exod. 22:16 of the seducing of a girl.
38 12,1|             vers. 1-4 — Jer. 49:14-16~ Obad. vers. 5, 6 — Jer.
39 12,3|           misunderstanding of ver. 16. “As thou hast done, it
40 12,4|            of the Lord (vers. 15a, 16-21). ~ For the general concept
41 12,4|           II. The drinking in ver. 16 is the drinking of the cup
42 13,4|         Lord comes to him again (3:16-21) and makes it clear to
43 13,4|       Jerusalem (but cf. 11:15; 37:16). Pfeifier goes so far as
44 13,7|         temple and the altar (ver. 16). The offence is the worse
45 13,9|           for a little while (ver. 16, R.V.),1 and would then
46 13,9|         among the exiles (cf. ver. 16). ~ ~
47 13,1|          ver. 3, mg.). Then (13:10-16) he charges them with whitewashing,
48 13,2|       Penalty of Idolatry (Chs. 14-16). ~ These chapters are introduced
49 13,2|        wife of her benefactor (ch. 16). Lack of space makes any
50 13,2|   allegories; the foundling child (16:1-43), and the two sisters (
51 13,2|          43), and the two sisters (16:44-52). We then have the
52 13,2|        restoration of the sisters (16:53-59) and final reconciliations (
53 13,2|         and final reconciliations (16:60-63).~ ~
54 13,3|            broken oath (vers. 13f, 16). This prophecy concludes
55 13,3|           of Jehoiachin (Matt. 1:2-16).~ ~
56 13,7|     grossness of its idolatry (cf. 16:26, which cannot be taken
57 13,8|           Israel (vers. 1-9; cf. 3:16-21). Though we are not so
58 13,0|          it is then made clear (36:16-38) that even as the deso­
59 13,0|          translation “stick” (ver. 16), though linguistically
60 14,6| recommencement of the work. Ezra 5:16 is no contradiction. Obviously
61 15,3|    Zerubbabel (Neh. 12 : 4, cf. 12:16). The non-mention of his
62 15,3|        father Berechiah in Neh. 12:16; Ezra 5:1; 6:14 suggests
63 15,4|           with Ps. 118:22; Isa. 28:16. It is a headstone, i.e.
64 16  |                            Chapter 16. ~Malachi.  ~ ~
65 16,1|          the Priests.~2 — Ch. 2:10-16.  Inhumanity and Apostasy.~
66 16,4|     inhumanity of the people (2:10-16), which was a contradiction
67 16,5|           loyal have been noted (3:16) and in the day of judgment
68 18,7|     priests and prophets (vers. 12-16) which left no hope of a
69 18,0|    to-Isaiah” and Ezekiel.~  [2] 3:16; 6:20; 7:21-26; 8:8f; 9: