Chapter, Paragraph

 1 1,2 |           had to be satisfied with vision or dream, yet Moses’ experience
 2 1,3 |           The partial loss of this vision in our day has largely weakened
 3 1,8 |            before them? Or is it a vision of plenty, riches and abundance
 4 2,5 |       perspective in the prophets’ vision of the future is universally
 5 2,6 |            of all the earth.”~ The vision of judgment falls into two
 6 2,7 |      Testament hope. The prophets’ vision of a transformed earth was
 7 2,7 |        power of the Cross.~ Joel’s vision is limited to Judah and
 8 4,7 |            The force of the fourth vision (8:If) lies in a play on
 9 5,7 |            25f) and goes on to the vision of the day, when “all Israel
10 6,3 |            symbolism, but in clear vision is shown things yet far
11 6,8 |        Temple court, in fact or in vision, probably at the great autumn
12 6,3 |         ever penned. The prophet’s vision of His greatness, surely
13 6,5 |  consideration.~ Finally we have a vision of the perfect accomplishment
14 6,6 |          brought to this climax of vision.~ It may be noted that no
15 6,8 |            Zechariah describes the vision of the great priest Joshua,
16 6,8 |          later — righteous. In the vision described there are many
17 8,3 |             The contraction of the vision from a universal judgment
18 8,3 |           held that just as Joel’s vision of the Day of the Lord was
19 8,3 |          Zephaniah to share Joel’s vision of a spiritual revival.
20 9,4 |     subject. Nahum is not giving a vision of the actual capture of
21 10,2|          have to do with prophetic vision; it bears the stamp of being
22 10,5|         Smith II, p. 150) he has a vision of Him coming as He once
23 10,5|            the first effect of the vision on the prophet is inner
24 12,2| possessions (ver. 17). A prophet’s vision of the future is normally
25 13,3|           that the cherubim of the vision show strong traces of the
26 13,3|     interest in denying it. In the vision, the Chariot comes from
27 13,7|      trance. It may be that as the vision developed Ezekiel described
28 13,8|            it was accompanied by a vision of the chariot-throne of
29 13,0|         Though the language of the vision (vers. 1-14) presupposes
30 13,1|         spoils (38:13).~ Ezekiel’s vision of the restored community
31 13,2|        much of it (cf. the opening vision), but should be rather prepared
32 13,2|          law. But in the prophet’s vision the type loses itself in
33 13,3|          is that it is entirely in vision form. Then, the personal
34 13,3|     symbolic nature of much of the vision, if not of all, we shall
35 13,3|        prophet’s own time, for the vision is for the time of the end,
36 15,1|        Repentance.~2 — Ch. 1:7-17. Vision I — The Angel among the
37 15,1|          Myrtles.~3 — Gh. 1:18-21. Vision II — Four Horns and Four
38 15,1|         Craftsmen.~4 — Gh. 2:1-13. Vision III — The Unneeded Measuring
39 15,1|    Measuring Line.~5 — Gh. 3:1-10. Vision IV — The Acquittal of the
40 15,1|            Priest.~6 — Gh. 4:1-14. Vision V — The Golden Lampstand.~
41 15,1|          Lampstand.~7 — Ch. 5:1-4. Vision VI — The Flying Roll.~8 —
42 15,1|       Flying Roll.~8 — Ch. 5:5-11. Vision VII — The Ephah.~9 — Ch.
43 15,1|          The Ephah.~9 — Ch. 6:1-8. Vision VIII — The Four Chariots.~
44 15,4|          time.~ The first and last vision with their message of divine
45 15,4|     Myrtles (1:7-17). ~ In a night vision Zechariah sees a man, later
46 15,4|           the Temple) tie down the vision to the prophet’s own time.
47 15,4|        chosen for the scene of the vision, even as is the Hebrew word
48 15,4|        prevent any linking of this vision with 6:1-8, with Daniel
49 15,4|            the timelessness of the vision. The colours of the horses
50 15,4|      purposes is shown in the next vision. Out of the surrounding
51 15,4|          makes us misinterpret the vision. The phrase may mean to
52 15,4|        rebuilt Temple, for it is a vision. All unknown to him Satan
53 15,4|           Lampstand (Ch. 4). ~ The vision is of a seven-branched lampstand,
54 15,4|           4.~ Just as the previous vision contained a message to Joshua
55 15,4|           the Law. Whenever in the vision it came to the house of
56 15,4|       Ephah (5:5-11). ~ Though the vision clearly shows the removal
57 17,4|         Old Testament; the form of vision, though prepared for by
58 17,4|            not have seen his first vision until he was at least sixty-five.
59 17,1|            11). Everything in this vision gives the impression that
60 17,1|            the form of God in this vision is as symbolic as the beasts
61 17,1|           written in the form of a vision, in which the Messiah is
62 17,1|   destroyed” (Dan. 7:13:14).~ This vision speaks of the final fates
63 17,2|         The interpretation of this vision is in large measure given (
64 17,2|           who finally fulfills the vision when the Antichrist comes.~ ~
65 17,4|                How remarkable this vision is can be grasped only by