Chapter, Paragraph

 1 1,2 |        Israel, e.g. Balaam (Num. 22:5), the prophets of Baal (
 2 1,2 |       God (Amos 3:7; Jer. 23:18, 22), from knowing God and speaking
 3 1,8 |       gainsaying people” (Rom. 9:22‑27; 30‑33; 10:18‑21).~ ~
 4 2,7 |       this is echoed in Rev. 21, 22, where heaven is linked
 5 4,3 |        to go to God (Exod. 21:6; 22:8, 9, 28 — cf. R.V. text
 6 4,4 |      inhumanity (2:8a, cf. Exod. 22:26f) and fraud (8:5b). Then
 7 4,4 |       affronts to God (cf. Exod. 22:21-24, 23:1-3, 6-9). Amos’
 8 5,6 |       Law (Exod. 23:24; Deut. 16:22; ISam. 15:23) does not imply
 9 6,8 |         physically, cf. Judges 6:22 (R.V.), 13:22; ISam. 6:19;
10 6,8 |           Judges 6:22 (R.V.), 13:22; ISam. 6:19; IISam. 6:6ff.
11 6,2 |      centre. It is now clear why 22:1-14, a prophecy about Jerusalem,
12 6,2 |     virtually Foreign Secretary, 22:15-25 is entirely in place
13 6,6 |          interpretation of 19:18-22 is far from easy. “The language
14 6,9 |         literally (cf. Rom. 8:19-22), it should be clear that
15 6,4 |         18-44:5; 44:21-23; 48:17-22); and the Servant of Jehovah (
16 6,4 |         time they are slaves (42:22, 24) and entirely unworthy
17 6,5 |      carry out God’s Purpose (48:22).~ The Exodus from Egypt
18 6,6 |    heavens and the new earth (66:22), but with the carcases
19 9,3 |          alter­ations (There are 22 letters in the Hebrew alphabet.
20 11,4|    Josiah’s high priest (IIKings 22:4) — the similarity in names
21 11,4| effective till 621 B.C. (IIKings 22:3; IIChron. 34:8). From
22 11,4|          the book found (IIKings 22:8) was Deuteronomy, for
23 11,4|     highly (IIChron. 35:25; Jer. 22:15f). This would explain
24 11,6|          4:5-31; 5:15-19; 6:1-8, 22-26). ~ This vivid prophetic
25 11,0|       Huldah’s prophecy (IIKings 22:18-20) was doubtless subject
26 11,0|      divine punish­ment (IIKings 22:16f) will have faded away
27 11,0|      Gilead and perished (IKings 22:6).~ It is probably impossible
28 11,2|          obedience (cf. ISam. 15:22).~ In 14:12 the formal fast
29 11,4|       the biting condemnation of 22:13-19. He dis­missed the
30 11,5|        law is not clear (IIKings 22:14); certainly Josiah had
31 11,5|      would transform lives (ver. 22); and an inward — the prophet’
32 11,5|       council chamber (vers. 18, 22).~ ~
33 11,6|         if thou return, cf. Luke 22:32), if he wished his prophetic
34 11,6|    deceived; it is used in Exod. 22:16 of the seducing of a
35 11,7|        21; 34:1-7; 37:3-10; 34:8-22; 37:11-21; 32, 33; 38:l-28a;
36 11,7|    incident is contained in 34:8-22. Ap­parently when Nebuchadnezzar
37 11,9|          to be hewn down (36:30; 22:30; 39:6; cf. Isa. 11:1).~
38 11,0|          to­gether, though 42:19-22 is obviously Jeremiah’s
39 12,1|         vers. 1-9 with Jer. 49:7-22. If we read the two side
40 12,1|           Obadiah used Jer. 49:7-22. Though this view has received
41 12,1|   contrast to Obadiah, Jer. 49:7-22, which is dated 605 B.C. (
42 12,1|       both Obadiah and Jer. 49:7-22 are quoting an older prophecy.
43 12,1|  normally assumes that Jer. 49:7-22 is not by Jeremiah, does
44 13,5|          A Prophet Restrained (3:22-27). ~ It would seem that
45 13,5|        again in 24:27; 29:21; 33:22; on the other hand, there
46 13,6|         grain (Lev. 19:19; Deut. 22:9) it may be that bread
47 13,3|         but in the light of Jer. 22:29f we must be. cautious.
48 13,5|     voice probing deeper. In ch. 22 the sins of Jeru­salem are
49 13,8|    removal of his dumbness (ver. 22), which if our earlier ex­
50 13,9|          chapter shows (vers. 11-22).~ Ezekiel clearly implies
51 13,0|         one king over them (ver. 22).~ Though “the children
52 13,2|         bring a sin-offering, 45:22). The suggestion that they
53 13,2|        prince (44:3; 45:7f, 16f, 22-25; 46:2-12, 1 off) — he
54 15,4|        to be linked with Ps. 118:22; Isa. 28:16. It is a headstone,
55 16,4|    Israel His firstborn (Exod. 4:22), expected respect and reverence
56 18,3|  acrostic arrangement. There are 22 letters in the Hebrew alphabet,
57 18,3|         so chs. 1, 2, and 4 have 22 verses each, while ch. 3
58 18,3|           The four lines of ver. 22 are again due to the faulty
59 18,3|   acrostic. But since it too has 22 verses, one is tempted to
60 18,4|          prayer to God (vers. 18-22). As mostly in Lamentations,
61 18,7|           21 repeated after ver. 22. Since the generation of
62 18,0|          14:10-12~  [3] Chs. 21; 22:20-23:8; 24; 27-34; 37-39;