Chapter, Paragraph

 1 1,2 |   chamber of God (Amos 3:7; Jer. 23:18, 22), from knowing God
 2 1,4 |       ecstasies and dreams (Jer. 23:25), and are repeatedly
 3 3,3 |         of Israel (cf. IKings 20:23).~ Another implication was
 4 4,3 |        of the Covenant (Exod. 20-23, cf. 24:4, 7), the fundamental
 5 4,4 |         God (cf. Exod. 22:21-24, 23:1-3, 6-9). Amos’ attacks
 6 4,4 |     women’s ornaments (Isa. 3:16-23), the ivory couches and
 7 4,6 |        2Iff) — the songs of ver. 23 are the psalms which even
 8 5,1 |  Faithless Wife.~2 — Chs. 1:10-2:23. Israel’s Faithlessness.~
 9 5,3 |           cf. Gen. 38:21f, Deut. 23:17, both R.V. nig.). This
10 5,6 |        applied to Israel (1:10-2:23). Before the apparently
11 5,6 |      condemned by the Law (Exod. 23:24; Deut. 16:22; ISam. 15:
12 5,6 |        24; Deut. 16:22; ISam. 15:23) does not imply the prophet’
13 5,7 |           but Paul quotes Hos. 2:23; 1:10 as one of his proofs
14 6,1 |      time of Ahaz.).~3 — Chs. 13-23. Judgment of the contemporary
15 6,6 |        vers. 18-20; but vers. 21-23 imply that the offer has
16 6,2 |         people. To that, chs. 13-23 give an answer, for in them
17 6,3 |        the King of Babylon (14:3-23). ~ This taunt-song (not
18 6,8 |         11ff Isaiah’s answer. 28:23-29 should be read in the
19 6,4 |          8-20; 42:18-44:5; 44:21-23; 48:17-22); and the Servant
20 6,8 |        My feet,” compare to Luke 23:33.~18th verse: “They part
21 6,9 |           Ps. 110, Is. 9:6, Jer. 23:5, Mic. 5:2, Mal. 3:1).
22 6,6 |   chapter is read publicly, ver. 23 is repeated after ver. 24 (
23 11,7|       people — note especially 2:23, where the charge of idolatry
24 11,0|       expedition in 609 (IIKings 23:29). It was the height of
25 11,0|    Eliakim or Jehoiakim (IIKings 23:34), and a heavy tribute.
26 11,1|        the royal attitude (26:20-23), stirred up the people
27 11,1|       the English versions 26:20-23 is printed as though it
28 11,2|   fundamental covenant (Exod. 20-23) the Decalogue takes pride
29 11,4|     couple of years later (18:19-23) Jeremiah discovered a more
30 11,5|      fessional prophets (IIKings 23:2). Perhaps the high prst
31 11,5|         prophets to this period (23:9-40). The opening passage
32 11,6|         18-12:6; 15:10-21; 18:18-23; 20:7-18.~ Since chs. 1-
33 11,6|         of his fellow-men (18:18-23), but also from the temple (
34 11,8|         So to understand Jer. 31:23-40; 33:14-26 is to make
35 11,9|                     The Messiah (23:5f; 30:9, 33:14-26). ~ We
36 11,9|      Righteous Branch, or Shoot (23:5) they had to face the
37 13,1|        of Jerusalem.~3 — Chs. 20-23. The deeper meaning of the
38 13,2|          4:3, and perhaps Luke 3:23, though this may link rather
39 13,3|        to the West (10:4, 19; 11:23; 43:2ff). The simplest explanation
40 13,9|         4; 9:3; 10:19. Now (ver. 23) it leaves the city altogether.
41 13,1|       and the Prophets (12:21-13:23). ~ Though a large part
42 13,1|          the prophetesses (13:17-23). It is im­possible now
43 13,2|  themselves will be saved (14:12-23). For Daniel see p. 142;
44 13,5|      Meaning of the Sin (Chs. 20-23). ~ These chapters, which
45 13,8| destruction of Jeru­salem (vers. 23-29, cf. Jer. 40-45); he
46 13,9|         the Messianic king (ver. 23). In contrast to chs. 12:
47 13,1|         went into captivity” (39:23). A far more probable translation
48 14,3|       purely of revelation (2:20-23) then the usual formula
49 14,5|       people in general (IIKings 23:30). The assumption is the
50 14,7|         The Fourth Message (2:20-23). ~ With the promise to
51 15,4|         Isa. 4:2 mg.; 11:1; Jer. 23:5 mg.; 33:15). The interpretation
52 15,5|      Messiah (see note on Hag. 2:23), he did not think hirn
53 15,6| conditions for prosperity.~ 8:18-23 gives a concluding picture
54 18,0|          12~  [3] Chs. 21; 22:20-23:8; 24; 27-34; 37-39; 49: