Chapter, Paragraph

 1 1,6 |       together after the prophet’s death by Baruch. In ch. VI in
 2 1,6 |          by the prophet before his death. With Ezekiel there is every
 3 1,8 |       sometimes even to a martyr's death (the Prophet Isaiah was
 4 1,8 |          the land of the shadow of death, a light will shine upon
 5 1,8 |            My people He was led to death. And I will give the wicked
 6 1,8 |       burial, and the rich for His death; for He did no iniquity,
 7 5,2 |           that Hosea met a violent death in the last dark, violent
 8 5,3 |            of declension after the death of Joshua was probably the
 9 6,3 |         Isaiah suffered a martyr’s death under this evil king.~ But
10 6,4 |         covers the period from the death year of king Uzziab, 740
11 6,5 |         five years before Uzziah’s death, and adopted the title of
12 6,4 |          has no connexion with the death of Ahaz. The serpent, the
13 6,7 |           we have the abolition of death for all peoples, but it
14 6,8 |          subsequent sufferings and death of a person, as well as
15 6,8 |           But with the rich at His death, Because He had done no
16 6,8 |           poured out His soul unto death, And He was numbered with
17 6,8 |         humiliation, suffering and death! The Messiah, being completely
18 6,8 |      exclaimed the Lord before His death, see Matthew 27:46.~ ~In
19 6,8 |        allegorically refers to the death of the Messiah, named in
20 6,8 |        grapes also speak about the death of the Messiah. Grapes are
21 6,9 |           words, the Messiah after death will come to life, in order
22 6,9 |          the expiatory sufferings, death, and then — of the resurrection
23 9,1 |     crumbled immediately after the death of Ashur-banipal in 627
24 11,3| responsible for doing it after his death. This would help to explain
25 11,8|  understand the collapse after his death. From Jeremiah we see that
26 11,0|         how great a shock Josiah’s death must have been to all but
27 11,1|             presumably after Eli’s death, I Sam, 4:18), and the people
28 11,4|      aristocratic family, for whom death was better than a blow.~
29 11,6|        group was a blow worse than death itself as may be seen from
30 11,7|        that needed saying, and the death of Jehoiakim and the exile
31 13,8|           against Babylon, and the death of one of them (almost certainly
32 14,2|         that did not end until his death in the field in 530 B.C.
33 17,7|        probably retained until the death of the king (562 B.C.).
34 17,3|      Christ shall be delivered for death, and shall no longer exist:
35 17,3|          suffer and will be put to death. Finally, in the course