Chapter, Paragraph

 1 1,5 |          wearing a yoke (chs. 27-28), his buying of land (32:
 2 1,7 |       Tire (ch. 27), its prince (28:1-10), and its king (28:
 3 1,7 |          28:1-10), and its king (28:11-19). Yet Tyre was not
 4 2,1 |     Physical Blessing.~2 — Ch. 2:28-32. Spiritual Blessing.~
 5 4,3 |        God (Exod. 21:6; 22:8, 9, 28 — cf. R.V. text and mg.).
 6 4,6 |  importance in tithing (Deut. 14:28; 26:12) and Elkanah’s practice (
 7 6,1 |        the last things.~5 — Chs. 28-33. The revolt from Assyria
 8 6,5 |          IIKings 16:5f, IIChron. 28:5-15). In spite of Isaiah’
 9 6,8 |  parallels); John 12:37-41; Acts 28:25-28; and underlies the
10 6,8 |        John 12:37-41; Acts 28:25-28; and underlies the whole
11 6,4 |                    Philistia (14:28-32). ~ A logical non sequitur
12 6,8 |       Judah under Hezekiah (Chs. 28-33). ~ The general impression
13 6,8 |     sections by the word “woe” — 28:1; 29:1; 29:15; 30:1; 31:
14 6,8 |   dissolute nobles of Jerusalem. 28:1-6 is an older prophecy
15 6,8 |       ver. 11ff Isaiah’s answer. 28:23-29 should be read in
16 6,0 |         IIChron. 29-32 with Isa. 28-33. Ch. 39 may help us.
17 6,4 |       Jehovah’s doing (42:24; 43:28). And as God’s agent he
18 6,4 |      shepherd, i.e. My ruler (44:28), His anointed, i.e. Messiah (
19 11,8|      compared with base metal (6:28-30).~ Chs. 1-6 of Jeremiah
20 11,7|          sections is 24; 29; 27, 28; 21; 34:1-7; 37:3-10; 34:
21 11,7|       year of Zedekiah (chs. 27, 28) and to deflect the weak
22 11,1|       chs. 46-49:33 though 46:13-28 may be later-come from the
23 13,1|          Neighbours.~2 — Chs. 26-28. Tyre.~3 — Chs. 29-32. Egypt. ~
24 13,3|       chariot-throne of God (1:5-28). We shall make no effort
25 13,3|       this book (but see note on 28:14 below). Note that in
26 13,1|        break in their day (12:21-28) and that it will sweep
27 13,2|       name in Hebrew here and in 28:3 is not the same as in
28 13,7|       accepted as axiomatic that 28:11-19 refers to Satan and
29 13,7|   tacitly attri­butes to cherub (28:14) a meaning that is not
30 13,0|  national unity, and in vers. 15-28 this is represented symbolically.
31 15,4|     linked with Ps. 118:22; Isa. 28:16. It is a headstone, i.e.
32 17,3|      king, live for ever…”) to 7:28 the book is not written
33 17,7| mentioned by Ezekiel (14:14, 20; 28:3) is a figure of hoar antiquity,