Chapter, Paragraph

 1 1,2 |    foreteller is alien to the thought of the Bible. Indeed, the
 2 1,2 |  observation nor intellectual thought, but from admission to the
 3 1,3 |    apparent essentials.~ This thought of Jehovah as the God of
 4 1,7 |     evidence that the prophet thought little of the evidential
 5 5,7 |       he does not develop the thought, it would seem that Hosea’
 6 6,6 |  accordingly. It is a painful thought to a certain type of “high
 7 6,2 |  progression in time, yet the thought does not develop along normal
 8 6,3 |       philosophic and liberal thought and Him who has been revealed
 9 6,5 |   likely that Isaiah at first thought he was fore­telling exactly
10 6,5 |    people. The development of thought is not easy, and observing
11 7,2 |       full. The transition of thought is often violent, and la
12 7,2 |      connexion. In places the thought is made even more difficult
13 7,4 | verses break the connexion of thought very violently, and it is
14 7,6 |  transition from Ch. 4 to the thought of the Messianic king.~
15 7,7 |        6-7). ~ The changes of thought here are even more violent
16 9,1 |       revolves around the one thought of the coming downfall of
17 10,3|     with cer­tainty, its main thought is quite clear from the
18 11,2|    point in rebuking it. This thought that the renewed idolatry
19 11,2|       cf. A.V. nig.~ The same thought is taken up in 11:1-8. The
20 13,6|   from the ritual angle.~ The thought is continued in ch. 6, a
21 15,2|     the Bible none would have thought of bringing them together.
22 15,4|  self-confident peace with no thought of Jehovah of hosts or of
23 15,4|      rule is the funda­mental thought.~ ~
24 18,2|    its ends by sublimeness of thought, by the felicitous use of
25 18,2|  sublimeness of Hebrew poetic thought needs no stressing, but
26 18,2|      device is parallelism or thought rhythm, which echoes the
27 18,2|      rhythm, which echoes the thought in one metrical line in
28 18,2|    complete repetition of the thought in other words: But his
29 18,2|      b) A continuation of the thought:~And he shall be like a
30 18,2|      opposite of the original thought (particularly common in
31 18,2|         e) Merely formal; the thought just runs on: But now shall
32 18,3|   continues and fills out the thought of the first half.~ The