Chapter, Paragraph

 1 1,2 |           a prophet or not. In any case the foretelling of the future
 2 1,6 |         connexions.~ In Jeremiah’s case we know from 30:2, 36:32
 3 1,6 |           something similar in the case of the earlier prophet especially
 4 1,7 |       unfulfilled” is not in every case the best word; “suspended”
 5 3,5 |             as was very likely the case, was attached to a sanctuary,
 6 3,7 |        watch out the forty days in case God changed His mind (ver.
 7 4,5 |          Note that in at least one case (Moab, 2:1ff), and possibly
 8 6,8 |           referring to God. In any case, it was the glory of the
 9 6,1 |    neighbours (7:1-9), a very good case could be made for Ahaz’
10 6,3 | personified in its king. In either case, reference to the fall of
11 6,0 |     IIKings as vice versa. In that case we have one more example
12 8,4 |            2:4-15). ~ Since in the case of two nations no mention
13 9,1 |      Obadiah, and his is a special case (see ch. XII).~ ~
14 10,2|            11 and 1:12-17. In this case the book may well extend
15 10,3|             2:4 being one. In each case the correct translation
16 11,2|         study than is normally the case, if the true and flow of
17 11,4|          there as a priest. In any case, however, he was not Josiah’
18 11,6|         best to ignore him. In any case some of the language is
19 13,9|            18:31; 36:26. In either case the change in Hebrew is
20 13,0|           ver. 9), while in either case it could be rendered by “
21 13,3|           This is particularly the case in Messianic prophecy —
22 14,1|     national community, as was the case before the exile. This was
23 14,6|            pointed out that in any case there was no need to lay
24 15,3|             the nearest comparable case being Haggai ( — there is
25 15,4|           on human care as was the case in the Temple. At first
26 15,4|       personifies idolatry. In any case we have a promise which
27 17,3|          widely circulated. In any case, we should expect under
28 17,8|            u equals “and”)? In any case, the doubt affects neither
29 17,8|            vowels (as normally the case in Semitic writing) they