Chapter, Paragraph

 1 Intro |          if many parts are to be really intelligible to him. Then,
 2 Intro |          prophets.~ You will not really understand this book unless
 3 1,4   |      time. As the prophets never really explain how the message
 4 1,6   |         see p. 63). Nothing will really satisfy the evidence offered
 5 1,7   |          Church.~ The problem is really brought to a head in Ezek.
 6 1,8   |          two with a wooden saw), really inspire their people with
 7 2,3   |         the Old Testament, never really introduced or formally explained.
 8 3,2   |          miraculous, there is no really valid argument against the
 9 5,3   |         in the earlier books are really the worship of a Canaanized
10 5,5   |      enough, none of these terms really expresses the meaning of
11 6,2   |          to Isaiah, so these are really prophecies about other nations
12 6,5   |     personal interpretation that really satisfies is Messianic.~
13 10,2  |    Habakkuk.)~ 1. 1:5-11 are not really a prediction, but “the prophet
14 11,4  |          little, if any, that he really sympathized with it. It
15 11,6  |       corrupt, while there is no really satisfactory explanation
16 11,8  |      that by Israel and Judah he really meant the Church. So to
17 13,2  |          be noted that there are really two allegories; the foundling
18 14,1  |        because prophets were not really wanted. In Zech. 13:2-6
19 14,2  |      that the Persian empire was really organized.~ It is easy then
20 15,2  |   entirely tenable, but does not really explain the facts.~ 2) The
21 15,2  |    chapters than cannot find any really satisfactory explanation
22 15,2  | reasoning that would attribute a really late date to Zech. 9-14.
23 15,4  |      these visions, they are not really comparable with those in
24 15,7  |       with 11:15ff, but there is really no serious ground for this.
25 17,4  |        so as the Hebrew does not really suit a second-century date,
26 17,6  |    endorsement of Daniel that is really fatal to the modern view.
27 17,8  |          that Nebuchadnezzar had really forgotten his dream (2:5).
28 17,0  |        interpretations have ever really carried conviction, except