Chapter, Paragraph

 1 Intro |        the Bible is there to be read rather than to be read about
 2 Intro |       be read rather than to be read about is the only reason
 3 Intro | understand this book unless you read it with your Bible open
 4 1,8   |         a covenant of peace, we read in Ezekiel (Ezek. 37:24‑
 5 5,3   |      name of Baal, but the less read genealogies of Chronicles
 6 6,8   |      answer. 28:23-29 should be read in the R.V.~ The second
 7 6,4   |        one sense Israel; now we read of Zion and Jerusalem, for
 8 6,5   |  understand it by degrees as we read it. So it is more than likely
 9 6,9   |      also be concluded after we read the predictions of His eternal
10 6,6   | Synagogue, when this chapter is read publicly, ver. 23 is repeated
11 7,5   |      the present heathen world (read R.V. mg. in 4:5).~ The following
12 8,6   |  corruption, and that we should read with Ewald: ~ Beyond the
13 10,3  |       so plainly (2:2) “one may read it at a glance” (Moffatt): “
14 10,5  |       the prophet. So we should read present tenses throughout
15 11,3  |          27 (note ver. 1 should read “In the beginning of the
16 11,4  |       awaited an opportunity to read them to the people. Jeremiah
17 12,1  |        with Jer. 49:7-22. If we read the two side by side, it
18 13,7  |     seeing. In ver. 2 we should read with the LXX “a likeness
19 13,9  |         should almost certainly read “another heart” with the
20 15,4  |       would seem that ver. 10b (read, These seven are the eyes
21 15,7  |         6-21. Millennial glory. Read the mg. in ver. 21.~ ~ ~
22 16,6  |         the Synagogue ver. 5 is read a second time after ver.
23 17,8  |         writing) they will have read the words: a mina, a shekel,
24 18,1  |         order in which they are read in the Synagogue during
25 18,1  |     quite under­standably it is read in the Synagogue on the