Chapter, Paragraph

 1 1,7 |     unexpressed. A prophecy of good may be annulled or delayed,
 2 1,8 |       iniq­uities, learn to do good, diligently seek judgment,
 3 1,8 |       s future deliverance and good will.~One cries to me out
 4 1,8 |      He hath sent Me to preach good tidings to the poor, to
 5 4,4 |       where “and the poor have good tidings preached unto them”
 6 5,6 |        religious organization, good or bad, will vanish.~ ~
 7 6,3 |   whether He would. Is there a good reason for such an exceptional
 8 6,9 |        the evil and choose the good ...” ver. 16) Rezin and
 9 6,1 |     neighbours (7:1-9), a very good case could be made for Ahaz’
10 6,1 |   allow the possibility that a good part of the following prophecies
11 6,2 |    prophecies for the nations’ good. But that in turn leads
12 6,0 |       with his eyes open. Even good kings like Hezekiah found
13 6,7 |     dualism in which light and good were the work of Ahura-mazda,
14 8,3 |       His policy of keeping on good terms with his Assyrian
15 11,7|      Judges on, checked by the good kings but not stamped out,
16 11,0|  people. He had served them in good and evil times for forty
17 13,1|        the prophetess, whether good or bad, was a rare phenomenon
18 13,9|      Chief Shepherd,” and “the good Shepherd,” the Ruler and
19 13,3|       into it; Ezek. 38f, is a good example of this.~ In Ezek.
20 15,7|   learn humility from those as good as he who have interpreted
21 17,6| Unfortunately the achieving of good ends by wrong means has
22 17,4|      ch. 11 with the help of a good commentary. In it we have
23 17,4|       resurrection of the very good and the very bad seems to
24 18,1|       about the Bible, however good our motive, we open the
25 18,2|        of the Psalms is seldom good poetry and still seldomer