Chapter, Paragraph

 1 Intro |            Where only part of a verse is referred to, this is
 2 4,6   |         and p. 85). In the next verse either the present or the
 3 6,8   |     society. 30:21 is the great verse on guidance, which comes
 4 6,8   |     parallel Gospel text:~ ~7th verse: “All that see Me laugh
 5 6,8   |     compare to Mark 15:29.~16th verse: “They pierced My hands
 6 6,8   |     compare to Luke 23:33.~18th verse: “They part My garments
 7 6,8   |   compare to Matthew 27:35.~8th verse: “He trusted on the Lord
 8 6,8   |       of St. Matthew 27:43.~1st verse: “My God, My God, why hast
 9 6,6   |       qualified. The end of the verse suggests that we have to
10 7,6   |       correct in regarding this verse as a separate prophecy acting
11 7,7   |      true re­ligion in a famous verse (ver. 8), which virtually
12 9,3   |         be in the past, for the verse probably refers to Sennacherib;
13 11,2  |      older critical works, this verse is used as a proof that
14 12,1  |        that Obadiah quoted this verse from Jeremiah without altering
15 12,3  |     Edom. The first half of the verse ushers in the second half
16 13,5  |          8), unless indeed this verse implies some form of paralysis;
17 16,4  | extended (ver. 11). This famous verse is interpreted along three
18 18,2  |     whether we are dealing with verse or rhythmic prose (For further
19 18,3  |       66.~ In chs. 1 and 2 each verse has three Qinah lines, the
20 18,3  |          the first line of each verse beginning with the appropriate
21 18,3  |         and 2, except that each verse has only two long lines.
22 18,3  |         the R.V). in which each verse begins with the same letter
23 18,4  |         poet with a descriptive verse (ver. 17). Finally Jerusalem
24 18,7  |       power of 6od. The closing verse should be rendered as in