Chapter, Paragraph

 1 4,6 |      this date ac­companied the sacrifices, “the melody of thy viols”
 2 4,6 | rendering ver. 25, “Was it only sacrifices and offerings that ye brought
 3 4,6 |         more important than the sacrifices the people brought (cf.
 4 6,3 |   needed him, for he needed the sacrifices they brought him — this
 5 6,3 |        was by the ending of his sacrifices.~ Unless we grasp that this
 6 6,8 |   Suffering Messiah.~ Cleansing sacrifices occupied the central place
 7 6,8 |      events were accompanied by sacrifices. The prophets did not explain
 8 6,8 |     apparent that Old Testament sacrifices pointed to the great expiatory
 9 6,8 |     Sacrifice the Old Testament sacrifices drew their meaning and strength.
10 6,6 |        of Jehovah, and so their sacrifices became an abom­ination.~
11 7,7 |        Israel, but during which sacrifices and the ritual must have
12 11,2|      most striking utterance on sacrifices is in 7:21-26. He begins
13 11,2|       sacrifice (ver. 21). The “sacrifices” are the peace offerings,
14 11,2|       He had not put details of sacrifices first when He made known
15 11,2|    emphasis that there would be sacrifices after the res­toration (
16 13,5|   Ezekiel should attribute such sacrifices to God. So the most reasonable
17 13,2|       for the reintroduction of sacrifices, and the difficulty becomes
18 13,2|     that they are mere memorial sacrifices looking back to the Cross
19 14,3|       to men who had made great sacrifices for God, whose chief purpose
20 16,4|         1:6-14) by bringing Him sacrifices without heart-respect ver.
21 16,4|         ver. 14). Far better no sacrifices at all (ver. 10). Though
22 16,4|        to God, no actual Temple sacrifices need be envisaged.~ 2) The
23 17,3|   middle of this “week” regular sacrifices in the Temple of Jerusalem
24 18,0|       are no more Old Testament sacrifices; not only in the sense that