Chapter, Paragraph

 1 1,8 |        and are gone after strange gods whom ye know not, so that
 2 3,3 |       perhaps vague powers to the gods of the other nations, so
 3 3,3 |          worship the “victorious” gods of Assyria as did Ahaz and
 4 5,3 |         the people of Israel, the gods of the Canaanites were rather
 5 5,3 |       owners of the land, and the gods of the people mainly because
 6 5,3 |         were chiefly ethical, the gods of the Canaanites were fertility
 7 5,3 |         Canaanites were fertility gods governing the growth of
 8 5,3 |       this religion. All the male gods are normally lumped together
 9 5,3 |    admitting to honour of the old gods of the land to secondary
10 5,3 |     included the worship of other gods, beyond a doubt it was primarily
11 5,5 |        seeking the aid of foreign gods.~ 4. For Hosea the very
12 6,3 |         north” is the home of the gods in Babylonian mythology.~ ~
13 6,3 |       bound together. The god (or gods) needed his people as much
14 6,4 | Zoroastrian who was polite to the gods of the countries he conquered (
15 6,4 |         politic acceptance of the gods of Babylon cf, Finegan,
16 11,7|      Canaanites worshipping their gods, the Baalim. In other words,
17 11,7|     course, much worship of other gods as well. The important point
18 11,7|           to the worship of other gods (see ch. V, p. 36ff.).~
19 11,6|          he had equated the false gods with (2:13). There is no
20 13,3|        the home of the Babylonian gods was in the North (Isa. 14:
21 13,3|          has met and defeated the gods of Baby­lonia on their own
22 13,7|           one of the most popular gods of this fertility cult,
23 17,8|          3:25, “like a son of the gods” — the king was a pagan