Chapter, Paragraph

 1 1,1 |        consists of eight books: Joshua, Judges, Samuel, Kings (
 2 1,3 |       We can now understand why Joshua, Judges, Samuel, Kings,
 3 5,3 |   declension after the death of Joshua was probably the admitting
 4 5,7 |         a village near Beth-el (Joshua 7:2, ISam. 13:5). Hosea
 5 6,8 |      vision of the great priest Joshua, dressed at first in bloody,
 6 6,8 |      The clothing of the priest Joshua symbolizes the moral condition (
 7 6,8 |         that I have laid before Joshua; upon one stone shall be
 8 14,7|         promise of protection. (Joshua, the high priest, had nothing
 9 15,1|         6:9-15. The Crowning of Joshua. ~11 — Chs. 7, 8. A New
10 15,4|       the Temple, IV and V with Joshua and Zerubbabel, the leaders
11 15,4|        most striking feature is Joshua’s complete pas­sivity. The
12 15,4|   meaning here.~ Zechariah sees Joshua standing ministering, perhaps
13 15,4| suggestion of personal fault on Joshua’s part. His priestly garments
14 15,4|     prophecy. The acceptance of Joshua and so of the people is
15 15,4|       is willing to acknowledge Joshua and his fellow priests is
16 15,4|       obvi­ously Zerubbabel and Joshua. If this is correct, it
17 15,4|   vision contained a message to Joshua looking forward to the Messiah,
18 15,5|                 The Crowning of Joshua (6:9-15). ~ There is an
19 15,5|       distorted by substituting Joshua’s name. The plausibility
20 15,5|         Zerubbabel, but not for Joshua. Zechariah gives honour
21 15,5|       Zechariah gives honour to Joshua, but indicates that Zerubbabel
22 15,5|       that it is a promise that Joshua shall share in Zerubbabel’