Chapter, Paragraph

 1 2,5 |  supreme intervention of God in human affairs up to our time.
 2 6,3 |         surely not derived from human speculation, is seen even
 3 6,4 |       inaugurating a new era in human history. Even What a contrast
 4 6,8 | sufferings for the cleansing of human lawlessness.~ King David
 5 6,9 |       die for the redemption of human sins and rise to head the
 6 6,6 |    divine Redeemer, but also of human sin, which has made redemption
 7 7,7 |      ver. 6f). The reference to human sacrifice is one ground
 8 8,6 |       tangle presence implied a human representative, but not
 9 11,4|        IIChron. 34:8). From the human standpoint, this will have
10 13,4|         the union of divine and human in the prophetic message.
11 13,4|         of himself. This is the human part of his message. The
12 13,5|       the statutes re­ferred to human sacrifice (cf. Jer. 7:31).
13 13,7|    believe that as a picture of human pride it may be used like
14 15,4|    lights were not dependent on human care as was the case in
15 17,0|     Nebuchadnezzar a preview of human history — why should God
16 17,1|       man,” which points to His human nature. As we know from
17 17,3|     suffer for the cleansing of human sins in the period between
18 18,9|      man. There is no aspect of human life, once it has been brought
19 18,9|       is an unavoidable part of human life. Even in the new covenant