Chapter, Paragraph

 1 1,2 | knowledge of the history and social background of the prophet
 2 2,5 |   barriers of birth, sex and social standing should be swept
 3 4,1 |  Doom — Chs. 3-6.~1 — Ch. 3. Social Disorder.~2 — Ch. 4:1-3.
 4 4,3 |   might result in increasing social justice. He demands the
 5 5,3 |     in Amos, except that the social collapse which the earlier
 6 6,4 |      have been a man of high social standing. The Jewish tradition
 7 7,2 |     While Isaiah depicts the social crimes of his time from
 8 7,6 |    the removal of the evils, social and religious, oi the prophet’
 9 7,6 |   own time; text implies the social evils have risen from increasing
10 7,7 |   this time the stress is on social sin rather than false concep­
11 8,5 |   explanation why in 1:2-2:3 social sin and wrongdoing are hardly
12 8,5 | Jerusalem, for Zephaniah the social in­justice was worse, so
13 10,2| internal troubles, about the social wrongdoing so often condemned
14 11,7|    the same burning zeal for social righteousness that marked
15 13,6|      can wax indignant about social wrongs, but as a priest
16 13,7|      have added to all their social iniquity this blatant challenge
17 13,8|  brings the judgment, as the social iniquity, bloodshed and
18 15,6|      old prophetic stress on social righteousness.~ 8:1-8 gives