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| H.L. Ellison” Old Testament prophets IntraText - Concordances (Hapax - words occurring once) |
Chapter, Paragraph
1 3,7 | seems likely that the 120,000 persons that could not “ 2 5,4 | part of the prophet (cf. p. 101). Nowhere in the Old Testament 3 11,7 | 24, and cf. ch. XIII, p. 102). When false prophets promised 4 1,2 | Patriarchs generally (Ps. 105:15). Moses is not so much 5 15,4 | message to Zerubbabel (vers. 6-10a). Though it promises that 6 15,4 | It would seem that ver. 10b (read, These seven are the 7 8,6 | Temple (Exod. 40:34; I King 8:10f). Any more tangle presence 8 1,2 | understanding of it (I Pet. 1: 10ff), and that its significance 9 15,7 | the use of shepherd see p. 111.~ f) 11:Iff. A visitation 10 10,2 | of the Old Testament, p. 117.), but the remaining uncertainty 11 15,4 | is to be linked with Ps. 118:22; Isa. 28:16. It is a 12 3,7 | It seems likely that the 120,000 persons that could not “ 13 15,3 | for Hag. 1:13 see p. 120f. But in other passages the 14 13,4 | the Old Testament II. p. 122 seq.). It is said that chs. 15 6,7 | earlier than 200 B.C. (cf. p. 124); that suggested would demand 16 6,8 | the prophecy, found in the 12th chapter, speaks of the sufferings 17 6,9 | 2 Sam. 7:13; Ps. 2, Ps. 132:11; Eze. 7:27; Dan. 7:13). 18 11,7 | guilty conscience (ver. 13ft; Exod. 21:2; Deut. 15:12), 19 17,7 | Shamra, dating from before 1400 B.C. His name is spelled 20 6,4 | p. 191, Kenyon, pp. 54, 141.). If, then, he does Jehovah’ 21 5,3 | Shamra, see Finegan, p. 147f., Kenyon, p. 158ff.).~ The 22 5,3 | Finegan, p. 147f., Kenyon, p. 158ff.).~ The first sign of declension 23 12,4 | The Day of the Lord (vers. 15a, 16-21). ~ For the general 24 12,3 | Destruction of Edom (vers. 1-14, 15b). ~ It should be noticed 25 17,3 | came out to preach in the 15th year of the rule of the 26 6,6 | temple at Leontopolis from 160 B.C. to A.D. 72, and its 27 17,4 | Antiochus Epiphanes (175-164 B.C.) as the proximate cause 28 15,2 | of Jehovah…”~ As early as 1653 Mede attributed chs. 9-14 29 17,2 | form was produced about 168 B.C (For the usual modern 30 16,2 | wardly…” (Pusey, op. cit., p. 169) This hardly fits in with 31 6,1 | that held with him (ver. 16ff). We allow the possibility 32 17,4 | the Apocrypha) running to 174 verses. It seems incredible 33 17,4 | of Antiochus Epiphanes (175-164 B.C.) as the proximate 34 13,0 | symbolic actions (vers. 3-7, 17f) foreshadows the fate both 35 6,5 | Isaiah by Drechsler and Hahn, 1857.).~ One of the greatest 36 17,6 | they were first written in 1864, “The book of Daniel is … 37 6,8 | compare to Luke 23:33.~18th verse: “They part My garments 38 6,4 | Babylon cf, Finegan, p. 191, Kenyon, pp. 54, 141.). 39 12,4 | textual corruption in ver. 19f, for as it stands it would 40 11,6 | 8:18-9:2; and already 4:19ff). This identification of 41 11,6 | his personal anguish, 4:19fL Some have seen in them the 42 5,3 | Elephantine Papyri, Finegan, p. 201, Kenyon, pp. 229, 275, Clarendon 43 6,2 | of Isaiah see Young pp. 202-211, ISBE, article Isaiah, 44 18,5 | herself to prayer, and vers. 20ff are her response. Though 45 6,2 | Isaiah see Young pp. 202-211, ISBE, article Isaiah, against 46 5,3 | Clarendon Bible, O.T. IV, p. 218.).~ ~ 47 5,3 | Finegan, p. 201, Kenyon, pp. 229, 275, Clarendon Bible, O. 48 12,1 | Obad. vers. 8, 9 — Jer. 7b, 22b~ ~The connexion is explained 49 13,3 | toration. The language of ver. 22f seems Messianic (For a more 50 6,2 | article Isaiah, Driver LOT pp. 236-246).~ ~ 51 9,1 | Kirkpatrick (Kirkpatrick, p. 245ff.). On the other hand 1:13- 52 6,2 | Isaiah, Driver LOT pp. 236-246).~ ~ 53 5,5 | word chesed. This is found 247 times in the Old Testament, 54 9,2 | view is Kirkpatrick, p. 249 seq. Driver, Lot, p. 335, 55 6,6 | altar and pillar.~ In 19:24f we have one of the finest 56 12,1 | Obadiah, Book of; Young, p. 252f; Kirkpatrick, pp. 34-40).~ 57 6,7 | an appeal to Assyria (7:1-25J. This is approved by the 58 17,3 | prophet Jeremiah (in the 25th chapter of his book), was 59 10,2 | considered here (See Young, p. 263; Rowley: The Growth of the 60 15,2 | Zechariah, Book of; Young, pp. 269-273; Baron: The Visions 61 4,4 | inhumanity (2:8a, cf. Exod. 22:26f) and fraud (8:5b). Then 62 15,2 | Book of; Young, pp. 269-273; Baron: The Visions and 63 5,3 | p. 201, Kenyon, pp. 229, 275, Clarendon Bible, O.T. IV, 64 6,5 | A History of Israel, pp. 282-287. It should be remembered 65 6,5 | History of Israel, pp. 282-287. It should be remembered 66 11,7 | 33; 38:l-28a; 39:5-18; 38:28b-39:14.~ It will be noted that 67 17,7 | cf. especially 2:47; 3:28f; 4:2, 3, 37; 6:25ff).~ ~ 68 15,3 | of the Old Testament, p. 297f.). The traditional Christian 69 17,3 | by the Roman method — the 299th year after the founding 70 13,3 | in the light of Jer. 22:29f we must be. cautious. Our 71 6,6 | heaven and earth, in ver. 2a — for God Himself is the 72 17,3 | decree of Cyrus (Ezra 1:2ft) the starting point. Undoubtedly 73 13,3 | ben Hezekiah after burning 300 measures of midnight oil — 74 12,2 | hands of the Nabateans in 312 B.C., but they may have 75 2,5 | of the Day of the Lord (2:31f) there will be a tremendous 76 17,3 | by Alexander the Great (332 B.C.)” (Driver, LOT, p. 77 18,1 | Lamentations.” (Young, p. 334).~ Our insistence on the 78 9,2 | 249 seq. Driver, Lot, p. 335, gives cautious support 79 17,3 | years and suffered in the 33rd or 34th year of our era, 80 17,9 | Ever since Jerome (a.d. 340-420) there has been a wide 81 15,2 | Book of; Driver, LOT, pp. 348-355; Kirk-patrick, pp. 442- 82 17,3 | suffered in the 33rd or 34th year of our era, precisely 83 13,6 | from the 390, the remaining 350 are in round numbers the 84 12,1 | meant” (G. A. Smith II, p. 352.). This cannot be applied 85 15,2 | of; Driver, LOT, pp. 348-355; Kirk-patrick, pp. 442-456; 86 6,2 | existing fact” (Kirkpatrick, p. 359.). The book ends with a 87 14,4 | original sanctuary (IKings 6:37f), the small body of impoverished 88 9,3 | attributes of Jehovah (vers. 2, 3a) and of His power in nature ( 89 9,3 | His power in nature (vers. 3b-6), both of which justify 90 13,7 | made Jehovah jealous (ver. 3ff), placed at the north, or 91 17,3 | the years, this was the 3rd year of the 76th Olympiad, 92 3,2 | as historical (Matt. 12:40f, Luke 11:30). The appeal 93 13,5 | Between 1:2 and 8:1 are only 413 days, or 443, if it was 94 15,2 | of the Old Testament, pp. 419-425.).~ We personally tend 95 17,9 | Ever since Jerome (a.d. 340-420) there has been a wide degree 96 15,2 | the Old Testament, pp. 419-425.).~ We personally tend to 97 13,5 | as lying on his side for 430 (or 390, cf. ver. 9) days, 98 17,3 | end of the 62 weeks (i.e. 434 years) Christ will come, 99 15,2 | 348-355; Kirk-patrick, pp. 442-456; for the extreme view 100 13,5 | 1 are only 413 days, or 443, if it was a leap year of 101 17,0 | His kingdom on earth (ver. 44f). It is not even stated 102 17,3 | dynasty Archaemenidae in 453 BC. This momentous event 103 15,2 | 355; Kirk-patrick, pp. 442-456; for the extreme view Oesterley 104 17,3 | Jerusalem 69 weeks, i.e. 483 years, then this equals 105 11,6 | Geography of the Holy Land, p. 483f; N. Glueck: The River Jordan, 106 14,2 | the reign of Darius I (522-486 B.C.) that the Persian empire 107 17,3 | the decree of Cyrus was 487 years before the crucifixion 108 17,7 | rapidly rose to high office (2:48f), which he probably retained 109 17,3 | quoted suggests. From 2:4b (“O king, live for ever…”) 110 16,6 | Final Call to Repentance (4:4ff). ~ A fitting end to the 111 6,4 | witnesses or agents: Cyrus (41:2-4t 21-29; 44:24-45:17; 46:1- 112 18,1 | word of the 1st, 2nd and 4th lamentation.~ The book 113 17,3 | B.C.)” (Driver, LOT, p. 508.). We are not going to enter 114 14,5 | the Temple only began in 521 B.C. and that it was done 115 6,8 | his book (the end of the 52nd and all of the 53rd). This 116 12,2 | the time of the return in 538 B.C. the South of Judaea 117 6,1 | of Media attacked him in 550 B.C., but was betrayed into 118 18,6 | leads to new hope (ver. 55ff) and a call to God for ven 119 17,7 | until the death of the king (562 B.C.). The impression created 120 6,1 | Idolatrous Population (56:9-57:21). ~ While certain elements 121 17,3 | crucifixion instead of about 570 as given by all modern secular 122 6,1 | Jews led into captivity in 587 B.C. Some thirty years later 123 17,3 | the city of Jerusalem in 588 BC. The prophet Daniel knew, 124 13,3 | In the height of summer 592 B.C., Ezekiel was transported 125 9,3 | to the Old Testament, p. 595.). Faced with this, common 126 13,2 | the age of twenty-five (597 B.C.), he was taken as captive 127 7,6 | prophecies, viz. vers. 2-5a (…this man shall be our 128 13,0 | leading into exile (IIKings 25:5ff).~ The second symbolic action, 129 11,0 | Pharaoh Necho’s expedition in 609 (IIKings 23:29). It was 130 13,2 | below), Ezekiel was born in 622 B.C. This means that he 131 9,1 | itself supports a date round 625 B.C.~ Already in 626 B.C. 132 14,1 | and with Thummim” (Ezra 2:62f). There is no suggestion 133 11,4 | been born about the year 645 B.C. toward the end of 134 11,3 | taken from IIKings — note 51:64b.~ ~ 135 9,1 | 3:8) by the Assyrians in 663 B.C., and it must be before 136 10,5 | 33:2; Judges 5:4f; Ps. 68:7f. While it is an account 137 13,3 | discussion see my Ezekiel, p. 69f.), but in the light of Jer. 138 18,7 | with the abiding power of 6od. The closing verse should 139 6,5 | Sennacherib followed Sargon in 705 B.C., most of the Assyrian 140 17,3 | are determined 70 “weeks” (70x7= 490 years), until the coming 141 6,5 | apparently scot free in 711 B.C. (ch. 20); it may be 142 6,5 | loyal to Assyria, but from 715 B.C. Egyptian intrigues 143 9,2 | after the fall of Samaria in 723 B.C. (IIKings 17:6).~ 2. 144 5,7 | or even Shalmaneser V (726-722 B.C.), or whether he 145 6,5 | cities were captured. In 732 B.C. Damascus was captured 146 6,5 | Tiglath-Pileser for help. In 734 B.C. the Philistine cities 147 6,5 | tributary to Assyria. In 735 B.C. Pekah, who had murdered 148 6,5 | itself (612 B.C.). ~ By 738 B.C. Rezin of Damascus, 149 4,2 | landscape see G. A. Smith, I, p. 74.), near enough to the desert 150 3,1 | reign of Jeroboam II (782-753 B.C. — IIKings 14:25).~ 151 10,3 | Faith can say as in Ps. 76:10: “Surely the wrath of 152 4,2 | eclipse of the sun (5:20 — 763 B.C. It was clear to Amos 153 4,2 | ravished the Near East in 765 B.C). and a total eclipse 154 17,3 | was the 3rd year of the 76th Olympiad, by the Roman method — 155 5,7 | for Shalmaneser IV (782-773 B.C.) or even Shalmaneser 156 11,6 | enlarged roll (36:32, see p. 78), we must assume that both 157 17,3 | This coincides with the 782nd year from the founding of 158 6,8 | parallel Gospel text:~ ~7th verse: “All that see Me 159 11,3 | round trip would be some 800 miles, and the story demands 160 8,3 | expressed in ch. XI (p. 81) is correct, this becomes 161 2,2 | Judah (i.e. shortly after 836 B.C.), or to one after the 162 4,6 | cf. Jer. 7:2Iff and p. 85). In the next verse either 163 5,7 | Jehovah vers. 4-6~~~~8b~~~~8d~~~~ ~~~ ~The division 164 5,7 | Israel vers. 3~~~~8a~~~~8c~~~~ ~~~~~~Jehovah vers. 165 5,7 | Jehovah vers. 4-6~~~~8b~~~~8d~~~~ ~~~ ~The division of 166 6,8 | compare to Matthew 27:35.~8th verse: “He trusted on the 167 16,3 | situation mirrored here see p. 96.~ “But Esau I hated” (ver. 168 17,3 | never come!” (Sanhedrin 97b). The severity of this ban 169 18,1 | in the Synagogue on the 9th of Ab, when a fast is held 170 17,9 | the visions in Daniel.~ à) Daniel is a book “sealed 171 18,1 | Synagogue on the 9th of Ab, when a fast is held in 172 6,5 | angel of the Lord led to his abandoning the campaign. Many, 173 18,3 | Hebrew poetic parallelism is abandoned. Instead of two or more 174 16,2 | My Angel,” or if it is abbreviated, as is-just possible, “The 175 18,7 | and then ends with the abiding power of 6od. The closing 176 13,2 | Sodom, symbolizing probably the small heathen nations 177 13,5 | trance-visions may point to some abnormality m Ezekiel’s make-up.~ The 178 11,8 | the Church. God does not abolish physical Israel, but in 179 6,7 | earliest. In 25:6-8 we have the abolition of death for all peoples, 180 6,6 | their sacrifices became an abomination.~ Note that the 181 4,4 | external — examples are the abortive reforms of Hezekiah and 182 17,8 | and 17:3-9, this latter abrogated at least in part by 183 1,7 | Israel in Isaiah 40-66 are abrogated and not just suspended; 184 6,6 | condemnation of sacrifice, either absolute or qualified. The end 185 14,1 | community had to learn and absorb what had been given them 186 13,5 | Now God commands him to abstain from public ministry (ver. 187 13,0 | much dogmatism on far more abstruse matters is hard to justify.~ ~ 188 1,8 | prophets' writings, but abundant when taken all together, 189 11,3 | Increasing Opposition. ~ It is abundantly clear that Jeremiah was 190 16,4 | it to mean that Jehovah accepts all true and sincere worship 191 6,4 | seems to have had ready access to the royal court, and 192 7,7 | part of the text has been accidentally dropped.~ The misunderstanding 193 18,2 | apparent examples are mere accidents. Its main technical device 194 11,5 | the call itself, but the accompanying “visions “need closer 195 4,6 | of thy viols” the musical accompaniment. The only thing that could 196 16,4 | sign of His love and an accomplishing of His purpose. It was the 197 6,5 | a vision of the perfect accomplishment of the Servant’s work. It 198 6,6 | external, and judged it accordingly. It is a painful thought 199 11,2 | flow of events are to be accurately grasped. The many striking 200 15,4 | Satan is standing ready to accuse him as the prosecutor — 201 4,4 | the Messiah.~ The sins he accuses them of group themselves 202 Intro | for many without having achieved absolute accuracy.~ It only 203 17,6 | view. Unfortunately the achieving of good ends by wrong means 204 14,2 | had to face, and so they acquiesced saying, “It is not yet the 205 4,7 | way implied approval or acquiescence.~ Amos closes his message 206 13,2 | every hope of becoming an active priest, it must have seemed 207 13,1 | prophet’s personality and activities, and to the interpretation 208 13,2 | 2; 47:1), it deepens miraculously. No appeal may be made to 209 17,2 | to underrate the critical acumen of the period. The Talmud 210 13,2 | difficulty becomes particularly acute when we find the sin offering ( 211 6,8 | My time, beginning with Adam and to this day, and shall 212 6,3 | ability to receive. This adaptation of the message to 213 6,0 | certain, but whichever we adapt, the fifteen years of 38: 214 7,5 | explain it as a later scribal adaptation of the prophecy even as 215 7,5 | even as Stephen (Acts 7:43) adapted Amos 5:27; we do not, however, 216 11,6 | worked over these poems adapting them to the Chaldeans. It 217 7,3 | the book that Micah was addicted to puns.~ ~ 218 11,7 | dear whether Jeremiah is addressing himself to those in exile 219 17,3 | 69 and 70 weeks. If one adds to the year of the issuance 220 13,6 | seems impossible to find any adequate interpretation for 221 13,4 | we find it difficult to adjust ourselves to the position 222 17,4 | this makes an immediate admission to the Canon improbable. 223 1,2 | intellectual thought, but from admission to the council chamber of 224 17,3 | in Him is unpleasant to admit.~ ~ 225 13,7 | 19). Tam-muz (the Greek Adonis) was one of the most popular 226 17,2 | been insufficient for the adoption of pseudonymity, there was 227 11,5 | mere deceivers, because adulterated truth is so hard to distinguish 228 6,7 | on these grounds.~ More advanced students will find much 229 13,7 | 21 as a type of Satan.~ Advocates of soul sleep are given 230 4,3 | Nothing alienated the affections of the people more readily 231 9,1 | of sympathy. It has its affinities with passages like Isa. 232 6,5 | 63:10, probably the only affirmation of the personality of the 233 6,8 | be added to these ancient affirmations about the sufferings of 234 17,3 | accepted secular dates and affirming, on the basis of Dan. 9, 235 18,7 | verses the poet describes the afflictions of Jehovah’s people, and 236 4,4 | justice were peculiarly affronts to God (cf. Exod. 22:21- 237 1,8 | vessels of mercy, which He had afore prepared unto glory, even 238 18,2 | translators have often been afraid of rendering the poetic 239 6,4 | 24; 43:28). And as God’s agent he is given a remarkable 240 6,4 | uses three witnesses or agents: Cyrus (41:2-4t 21-29; 44: 241 4,3 | ignored — that he was not exaggerating is shown by his later contemporaries 242 6,5 | beginning of a new period of aggression and expansion which reached 243 4,4 | Testament, Palestine was an agricultural land with only those artisans 244 6,9 | the food of a land where agriculture has ceased.~ While this 245 11,1 | and were only foiled by Ahikam; or did they appeal to the 246 6,7 | Ahura-mazda, darkness and evil of Ahriman. The context, therefore, 247 6,7 | and good were the work of Ahura-mazda, darkness and evil of Ahriman. 248 2,2 | scribes responsible for it aimed at approximate chronological 249 17,6 | to refer to the time of Ajntiochus Epiphanes, and so misunderstood 250 16,4 | indecency in anything. R. Akiba says: Even if he found another 251 6,1 | extending his power over Persia. Alarmed, Astyages king of Media 252 1,2 | primarily a foreteller is alien to the thought of the Bible. 253 4,3 | the Baal worship). Nothing alienated the affections of the people 254 11,4 | prophetic tradition was kept alive in a dark age. The story 255 15,3 | it renders Pantokrator, All-Sovereign.~ Though the object of the 256 17,7 | more readily believe the all-sovereignty of God over the future. 257 17,2 | we shall not refer to the allegedly un-historical statements 258 13,2 | that there are really two allegories; the foundling child (16: 259 18,4 | nations she relied on as allies against Babylon.~ ~ 260 11,8 | had been doing the task allotted him. The people are compared 261 11,3 | 8). Even if we make full allowance for lack of chronological 262 6,4 | a second invasion. This allows ample opportunity for Isaiah’ 263 2,4 | prophecy was an exceptionally severe invasion of locusts. 264 11,5 | a branch of waker (i.e. almond), which had already awakened 265 6,8 | holy, but Israel should alos be holy.~ Isaiah’s message 266 13,7 | developed Ezekiel described aloud what he was seeing. In ver. 267 6,8 | hardened people. “Ariel” means altar-hearth, or hearth of God.~ The 268 13,7 | rabbinic tradition a scribal alteration out of respect to God.~ ~ 269 12,1 | verse from Jeremiah without altering the grammar.~ In spite of 270 14,7 | visions coming troubles amalgamate themselves with the final 271 6,5 | time. It is likely that the ambassadors of Merodach-Baladan (ch. 272 Intro | Encyclopaedia — 5 vols; an American work not easily procurable 273 3,1 | Date. ~ Jonah the son of Amittai prophesied during or shortly 274 8,4 | west of Judah, Moab and Ammon to the east, Assyria to 275 17,4 | captive as a lad. This is amply adequate to explain many 276 14,1 | society a prophet was an anachronism.~ 4. Even if conditions 277 12,1 | possible may be seen from the analagous cases of Isa. 2:2-5; Mic. 278 15,3 | this is based on general analogies rather than on any definite 279 4,3 | 15:1-6).~ Amos does not analyse the reasons why this fundamental 280 3,2 | Christ, which in the last analysis we accept unhesitatingly 281 10,3 | from the context.~ Young’s Analytical Concordance shows only two 282 5,2 | dark, violent and desperate anarchical years before the capture 283 11,4 | in Anathoth, the modern Anata, a village about four miles 284 6,3 | ver. 6ff). The deliverance is to be the work of God 285 11,7 | it in spite of the assurances of the court prophets.~ 286 13,4 | whirlwind of the storm their ancestors had sown. There seemed no 287 6,6 | ponding morality of life only angers God, and is a sin. Indeed, 288 13,6 | particularly from the ritual angle.~ The thought is continued 289 6,8 | then I shall this minute annihilate mankind — sinners. To this 290 4,6 | Israelite concentrated on an annual visit to the sanctuary, 291 1,7 | prophecy of good may be annulled or delayed, if men do not 292 15,5 | dealing with a crowning or anointing ceremony. The crown ( 293 6,1 | Cyrus, the Persian prince of Anshan — part of Elam, due east 294 1,2 | Bible. Indeed, the alleged antithesis of the Old Testament 295 6,5 | presumably to force her into an anti-Assyrian alliance (7:1f; IIKings 296 11,7 | the attempts to form an anti-Babylonian conspiracy in the fourth 297 10,2 | something which none could anticipate or believe (ver. 5) in that 298 11,4 | opportunity (obviously ver. 8 anticipates ver. 9). What the result 299 2,7 | be adequate reasons for anticipating an end of the material universe, 300 6,4 | mankind, confounding every anticipation and inaugurating a new era 301 18,3 | of the endings -u, -nu, -anu, -enu, -inu, -unu no less 302 11,3 | these reports; prosiness is anyway relative and subjective. 303 13,7 | 8, 12) and speaks of the aping of heathen religion, probably 304 1,7 | fact that Ezekiel neither apologizes nor explains in 29:17-20 305 16,4 | their wives, and this became apostacy by their subsequent marriage 306 11,2 | word of Jehovah” ver. 9) by appealing to the written Law of the 307 13,5 | Zedekiah with Babylon and the appearing of the Chaldean army under 308 6,5 | already in 42:1-4 there appears the enigmatic figure of 309 6,2 | two, anonymous prophets appended to the prophecies of Isaiah. 310 6,5 | spite of the attractive applicability of ver. 6, it is once again 311 6,0 | sometimes the language is more applicable to the city of Ahaz and 312 17,2 | that “it belongeth to the appointed time of the end” (ver. 19, 313 2,7 | that they were capable of apprehending of God’s purposes; it was 314 4,2 | minds and caused them to approach him with the request that 315 2,1 | Locusts.~2 — Ch. 2:1-11. The Approaching Day.~3 — Ch. 2:12-17. Effective 316 13,1 | whitewashing, i.e. giving their approbation to the jerry-built walls 317 18,3 | verse beginning with the appropriate letter of the alphabet. 318 6,7 | Assyria (7:1-25J. This is approved by the people (8:1-8). The 319 11,9 | in the footnote is only approximately correct. Shorter 320 3,6 | days’ journey” is a rough approximation, we find it confirmed for 321 11,4 | time. The Hebrew word (na’ar) should not have been translated “ 322 12,2 | by the Nabatean and other Arab tribes on the lands east 323 11,6 | visions. In 4:5f the people arc called to flee to the fenced 324 17,3 | Artaxerxes of the dynasty Archaemenidae in 453 BC. This momentous 325 17,6 | in linguistic studies and archaeological research, however valuable 326 6,1 | king, Nabonidus, “the first archaeologist,” offered little opposition. 327 Intro | F. Kenyon: The Bible and Archaeology.~ Kirkpatrick — A. F. Kirkpatrick: 328 4,2 | home of Amos, who lived the arduous life of a shepherd (cf. 329 11,8 | After Necho’s triumph this area was again detached from 330 3,2 | outside the scope of rational argument, and indeed our own 331 17,8 | explanation fobbed off on him. He argued shrewdly that anyone able 332 13,1 | as showing the danger of arguing from silence. If we did 333 15,5 | which reminds us that Zechariah is looking to the future, 334 6,8 | message by a hardened people. “Ariel” means altar-hearth, or 335 14,6 | prophet, Zechariah, had arisen to stress that not merely 336 11,0 | can we explain Josiah’s armed opposition to Pharaoh Necho’ 337 13,2 | that he was an infant in arms, when Josiah’s reformation 338 16,4 | priests are then specially arraigned (2:1-9) for their neglect 339 6,6 | to present God’s “Great Arraignment” of Judah.~ We find the 340 9,3 | unconscious of the alphabetic arrangement of the lines, he paraphrased 341 6,6 | from Hezekiah’s reign, so arranged as to present God’s “Great 342 18,3 | contain an alphabetic acrostic arrangement. There are 22 letters in 343 13,8 | Tel-Abib were silenced by the arrival of one of the survivors ( 344 15,4 | All the peoples were at arrogant ease and self-confident 345 6,5 | still in the scabbard, the arrow in the quiver. Here we have 346 11,1 | verdict (26:16) by a common artifice in Hebrew story-telling, 347 18,3 | times.~ It is the extremely artificial nature of the metre employed 348 17,3 | days. There is an inherent artificiality here that has made the theory 349 4,4 | agricultural land with only those artisans that its internal economy 350 15,7 | against superstition and magic arts. It may be in its present 351 18,1 | LXX and Talmudic tradition ascribe it to Jeremiah, and this 352 17,6 | evidence known to us that the ascriptions of authorship in these books 353 1,8 | believeth in Him shall not be ashamed... ~But I say, continues 354 5,3 | that of Asherah (plural Asherim or Asheroth — Asherah refers 355 5,3 | Asherah (plural Asherim or Asheroth — Asherah refers more commonly 356 5,3 | most popular Ashtoreth or Ashtaroth (Babylonian Ishtar, Greek 357 5,3 | name of the most popular Ashtoreth or Ashtaroth (Babylonian 358 9,1 | immediately after the death of Ashur-banipal in 627 B.C. We feel that 359 Intro | Ancient Chronology of Western Asia and Egypt.~ I hope my more 360 16,4 | Malachi” is not seeking to set aside the regulations of Deut. 361 10,2 | remonstrates with God (1:12-17), asking how He in His purity can 362 5,5 | and of the love that God asks of man, he also uses it 363 13,1 | opposing the unprovoked assault, seem to be eager to share 364 1,8 | sabbaths, and the festival assemblies... Wash ye, be clean, remove 365 1,8 | all commit adultery, an assembly of treacherous men... Every 366 6,6 | of Judah.~ We find the assessors, heaven and earth, in ver. 367 3,3 | extent depend on the date we assign to its composition. Still 368 7,3 | translation.). If we are right in assigning this section to the reign 369 13,4 | he must first digest and assimilate it, making it a living part 370 18,6 | Psalms, few would think of associating it with the fall of Jerusalem. 371 4,6 | 5:5; 8:14) owing to its association with the Patriarchs had 372 18,2 | little alliteration and assonance, but nevef rhyme — the few 373 18,3 | dirge-like note is struck by the assonances of the endings -u, -nu, - 374 12,1 | however, this view normally assumes that Jer. 49:7-22 is not 375 18,1 | to the equally improvable assumptions of the modernist scholar. 376 11,7 | from it in spite of the assurances of the court prophets.~ 377 17,3 | none others.~ Yet others assure us that the seventy weeks 378 6,6 | unchangeable character of God is assured, the blame for Judah’s sufferings 379 6,4 | vindicates Him, for then assuredly the destruction of Jerusalem 380 5,3 | Babylonian Ishtar, Greek Astarte) or occasionally by that 381 17,3 | narration of the Gospel is astonishing.~ Here it should be mentioned 382 6,1 | power over Persia. Alarmed, Astyages king of Media attacked him 383 14,2 | rend the Persian empire asunder had been crushed, and it 384 5,2 | prophecies themselves substantiate the inference to be drawn 385 5,3 | becomes explicit and dominating. It would be difficult here 386 11,2 | scholars are now beginning to atone for past neglect, it still 387 6,5 | perfect picture of our Lord’s atoning work in Scripture (For detailed 388 11,6 | from the enormity of their attempted action, which probably still 389 15,4 | phrase may mean to stand in attendance (ver. 4), or to stand before 390 13,4 | may be discovered by the attentive student of Ezra and Nehemiah.~ 391 6,9 | the Messiah is called God, attest to this (for example in 392 1,8 | prosperity or national pride that attract their attention. Could these 393 12,1 | for Obadiah, we are not attracted by it (For an exposition 394 13,7 | overlooked that this view tacitly attributes to cherub (28:14) 395 15,2 | literary grounds for Mede’s attribution. At the same time there 396 1,5 | could seldom rely on a large audience for any length of time. 397 13,7 | sees him being mourned in August.~ (d) Sun worship (vers. 398 1,1 | the Latin Churches, and Augustine rightly explains that it 399 Intro | at the place.~ A.V. — Authorized Version.~ C.B. — Cambridge 400 1,3 | prophetic books. The anonymous authors of these books — or it might 401 17,7 | not even the outline of an autobiography. The stories of Daniel and 402 4,6 | The only thing that could avail was moral reformation (ver. 403 Intro | whether they are likely to be available in libraries.~ The chapters 404 17,1 | proud.~5 — Gh. 5. God the Avenger of His honour.~6 — Ch. 6. 405 6,1 | 6 — Chs. 34-35. God’s avenging and redeeming.~7 — (a) Chs. 406 13,8 | prophet is powerless to avert. God makes it clear that 407 4,6 | judgment of this Day cannot be averted by any ritual (5:2Iff) — 408 4,3 | justice as the only way of averting the otherwise inevitable 409 14,5 | beautifying of the Temple could await God’s giving (ver. 8). From 410 6,0 | Note the method used to awaken curiosity. The strange phrase “ 411 6,6 | mention it. Isaiah was fully aware that the reformation was 412 14,1 | post-exilic community the awareness that they were a people 413 17,9 | Though he may get a thrill of awe as he realizes how completely 414 9,1 | Iff. They reveal to us the awful lengths that man’s cruelty 415 11,5 | of prosperity that first awoke Jeremiah to the problem 416 13,7 | circles it is accepted as axiomatic that 28:11-19 refers to 417 Intro | Testament.~ mg. — Margin.~ N.B.D. — New Bible Dictionary~ 418 5,3 | Baal-zebub (IIKings 1:2), Baal-berith (Judges 8:33) and a number 419 5,3 | IChron. 14:7) — cf. also Baal-perazim (IISam. 5:20), where Baal 420 5,3 | Baal-peor (Num. 25:3,R.V.mg.), Baal-zebub (IIKings 1:2), Baal-berith ( 421 15,4 | Though it promises that Zerubbabel will finish building the 422 6,8 | tractates (Massektoth), Talmud Babli. In another part of the 423 4,2 | to the high road up the backbone of the country through Beer-Sheba, 424 13,7 | because they stand with their backs to the sanctuary. They have 425 13,4 | came to express himself so badly that men have misinterpreted 426 13,4 | by either the goodness or badness of his people. Jeremiah 427 1,2 | confined to Israel, e.g. Balaam (Num. 22:5), the prophets 428 18,6 | Jerusalem is made to speak. On balance the second or third view 429 11,2 | but, in order to obtain a balanced interpretation we must not 430 1,4 | attribute this partly to the baleful influence of Canaanite religion 431 1,8 | have not been cleansed, nor bandaged, nor mollified with ointment... 432 11,4 | Abiathar (IKings 2:26). The banishment of his great ancestor did 433 13,3 | trance (3:12, 14) to the banks of the river Chebar, a canal 434 1,5 | tradition carried on by John the Baptist (Matt. 3:2), and our Lord ( 435 9,1 | hide from us his almost barbarous exultation over the doomed 436 6,7 | festival; note how cleverly the barbed point of the song is hidden 437 9,2 | hamlet with certainty. A barely possible support for Nahum’ 438 5,7 | possess no more than the barest outline of Israelite history.~ 439 15,2 | in the date suggested (So Barnes: Haggai, Zechariah and Malachi ( 440 11,4 | that his descendants were barred from temple service in Jerusalem, 441 2,5 | found a body in which all barriers of birth, sex and social 442 3,4 | frequently depicted on their bas-reliefs (There are some interesting 443 14,5 | returned from Babylonia, bases itself confidently on the 444 4,6 | is correct.~ The kine of Bashan (4:1) are of course the 445 1,5 | questioned about it, but basically this was his message. We 446 6,4 | of Ahaz. The serpent, the basilisk and the fiery flying serpent 447 11,5 | be on the side of the big battalions, so when Jeremiah stood 448 11,1 | year of Jehpiakim after the battle of Carchemish, or shortly 449 11,5 | was no guarantee that the bearer had been entrusted with 450 13,3 | their own ground; if the bearers of His Chariot remind us 451 1,8 | and acquainted with the bearing of sickness … His life is 452 11,6 | of Jordan is the wild beast infested jungle that fringes 453 18,0 | on another mountain, the Beatitudes of the Sermon on the Mount.~ 454 18,3 | the first half has three beats, the second two. The second 455 14,5 | as well,~ c) The outward beautifying of the Temple could await 456 5,3 | 9:39f, cf. also 8:30), Beeliada, David’s son (IChron. 14: 457 5,2 | know of Hosea the son of Beeri is gleaned from his book. 458 17,3 | predestined perdition shall befall the ravager” (Dan. 9:24- 459 1,8 | And when the disasters befell them and unheard‑of woes 460 7,7 | humbly with thy God, i.e. as befits His holiness — Isaiah.~ ~ 461 13,0 | deny that we are seeing the beginnings of fulfilment to-day.~ The 462 12,1 | 21f, the Edomites did so behave. It should be noted too 463 12,1 | conclusive. If the Edomites had behaved in such a way as the prophecy 464 6,9 | 34:11-15. A number of the beings mentioned in ver. 14 are 465 6,7 | who was a Zoroastrian, a believer in a dualism in which light 466 1,8 | of offense, and whosoever believeth in Him shall not be ashamed... ~ 467 17,3 | Savior, which for those not believing in Him is unpleasant to 468 17,2 | clearly stated that “it belongeth to the appointed time of 469 6,1 | out. This was stormed and Belshazzar, Nabonidus’ son, killed ( 470 13,2 | the faithless wife of her benefactor (ch. 16). Lack of space 471 11,4 | in the tribal portion of Benjamin (For an excellent description 472 11,6 | a guide. But in 6:1 the Benjamites are called on to flee from 473 13,4 | on Ezek. may be found in Bentzen: Introto the Old Testament 474 15,3 | non-mention of his father Berechiah in Neh. 12:16; Ezra 5:1; 475 11,8 | be poured out. Ver. lib berins God’s answer — not “I will 476 | Besides 477 11,9 | limelight and stayed there, the best-hated man in the Kingdom. We cannot 478 6,2 | Deutero-Isaiah” contains some of the best-known chapters in the Old Testa 479 4,4 | and the privileges He had bestowed. Such were Judah’s sins ( 480 5,7 | all; nor do we know where Beth-arbel was. It is references like 481 5,7 | i.e. for Baal worship.~ Beth-aven (4:15; 5:8; 10:5, 8) was 482 1,8 | was God's judgment for the betrayal of their covenant with Him 483 6,9 | quoted in the New Testament. Betulah, which should mean virgin, 484 3,6 | city was much smaller, see Bewer: Jonah (I.C.C.), p. 51.). 485 17,1 | exegesis of the book with such bias that they are seldom able 486 11,5 | to be on the side of the big battalions, so when Jeremiah 487 17,2 | of other Scriptures. The bigger the problem, e.g. the identity 488 2,3 | final intervention. This ambiguity has three main reasons, 489 4,5 | Israelite who had no other possibility of publicly serving God 490 13,2 | together in a unique combination of literalism and symbolism. 491 6,9 | hath smitten, and He will bind us up. After two days will 492 6,8 | gathering of the people be. Binding his donkey unto the vine, 493 13,2 | objection of weight is that a birthday could hardly be so referred 494 13,2 | royalty, the Bible ignores birthdays and is concerned merely 495 9,2 | claimed that it was Nahum’s birthplace. We cannot now identify 496 13,2 | is concerned merely with birthyears.).~ It was under such circumstances 497 11,4 | the prophet, thanks to the biting condemnation of 22:13-19. 498 7,7 | seed that would yield a yet bitterer harvest.~ ~ ~ ~ 499 1,5 | of the true prophets were bitterly unpopular — Ezekiel is apparently 500 6,8 | curses, Thy mouth shall taste bitterness, Thy tongue shall cleave