Chap., §

 1 Int,  4 |        the Cross, at the side of Mary and the faithful women.
 2 Int,  6 |       and to contemplate it with Mary, is the “programme” which
 3 Int,  7 |          Christ at the school of Mary. Consequently, I cannot
 4   1,  19|       Eucharistic Prayers honour Mary, the ever-Virgin Mother
 5   5,  47|          whom John identifies as Mary the sister of Lazarus, pours
 6   6     |     CHAPTER SIX~AT THE SCHOOL OF MARY,~“WOMAN OF THE EUCHARIST”~
 7   6,  53|     Eucharist, we cannot neglect Mary, Mother and model of the
 8   6,  53|    pointed to the Blessed Virgin Mary as our teacher in contemplating
 9   6,  53| institution of the Eucharist.102 Mary can guide us towards this
10   6,  53|     Thursday makes no mention of Mary. Yet we know that she was
11   6,  53|          of Pentecost. Certainly Mary must have been present at
12   6,  53|           an indirect picture of Mary's relationship with the
13   6,  53|        her interior disposition. Mary is a “woman of the Eucharist”
14   6,  53|       The Church, which looks to Mary as a model, is also called
15   6,  54|         there can be no one like Mary to act as our support and
16   6,  54|          of me!”, we also accept Mary's invitation to obey him
17   6,  54|       the wedding feast of Cana, Mary seems to say to us: “Do
18   6,  55|           55. In a certain sense Mary lived her Eucharistic faith
19   6,  55| incarnation. At the Annunciation Mary conceived the Son of God
20   6,  55|   analogy between the Fiat which Mary said in reply to the angel,
21   6,  55|  receiving the body of the Lord. Mary was asked to believe that
22   6,  55|    Christ, Son of God and Son of Mary, becomes present in his
23   6,  55|         who believed” (Lk 1:45). Mary also anticipated, in the
24   6,  55|        the eyes and the voice of Mary. And is not the enraptured
25   6,  55|       not the enraptured gaze of Mary as she contemplated the
26   6,  56|                              56. Mary, throughout her life at
27   6,  56|      foretold, and in some sense Mary's Stabat Mater at the foot
28   6,  56|         preparation for Calvary, Mary experienced a kind of “anticipated
29   6,  56|          that passion.~What must Mary have felt as she heard from
30   6,  56|       conceived in her womb! For Mary, receiving the Eucharist
31   6,  57|    allowing her to accompany us. Mary is present, with the Church
32   6,  57|         same ought to be said of Mary and the Eucharist. This
33   6,  57|      times, the commemoration of Mary has always been part of
34   6,  58|      makes her own the spirit of Mary. This truth can be understood
35   6,  58|  Eucharist, like the Canticle of Mary, is first and foremost praise
36   6,  58|    praise and thanksgiving. When Mary exclaims: “My soul magnifies
37   6,  58|      attitude”.~At the same time Mary recalls the wonders worked
38   6,  58|          take root in the world. Mary sings of the “new heavens”
39   6,  58|         The Magnificat expresses Mary's spirituality, and there
40   6,  58|      that our life, like that of Mary, may become completely a
41 CON,  62|      Above all, let us listen to Mary Most Holy, in whom the mystery
42 CON,  62|    mystery of light. Gazing upon Mary, we come to know the transforming