Chap., §
1 Int, 1 | source and summit of the Christian life”.1 “For the most holy
2 Int, 4 | Mass, together with the Christian community which takes part
3 Int, 10 | interior growth within the Christian community. Certainly the
4 1, 13 | and summit of the whole Christian life, they offer the divine
5 1, 20 | before us. Certainly the Christian vision leads to the expectation
6 1, 20 | It is in this world that Christian hope must shine forth! For
7 1, 20 | that it is “unworthy” of a Christian community to partake of
8 1, 20 | the Eucharist and in the Christian life as a whole: “Come,
9 2, 22(41)| Decree, in No. 6, says: “No Christian community can be built up
10 2, 25 | very wellspring of grace. A Christian community desirous of contemplating
11 3, 32 | irregular is the situation of a Christian community which, despite
12 3, 33 | Vatican Council teaches – “no Christian community can be built up
13 4, 37 | God” (2 Cor 5:20). If a Christian's conscience is burdened
14 4, 39 | it, as in the case of the Christian Churches separated from
15 4, 44(92)| Council for the Promotion of Christian Unity, Ecumenical Directory,
16 4, 46 | and sisters of different Christian confessions – who have a
17 5, 47 | open to being reshaped in Christian celebrations in a way consonant
18 5, 48 | heritage of Judaism, the Christian liturgy was born. Could
19 5, 49 | and music, moved by the Christian mystery, have found in the
20 5, 49 | the domus or “homes” of Christian families to the solemn basilicas
21 5, 50 | for the contributions to Christian art made by the great architectural
22 5, 50 | mosaic splendours of the Christian East and West are a patrimony
23 5, 51 | place in lands of ancient Christian heritage is also taking
24 CON, 60 | enthusiasm the journey of Christian living. As I wrote in my
25 CON, 60 | of a renewed impetus in Christian living passes through the
26 CON, 61 | centuries on has found the Christian community ever vigilant
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