Chap., §
1 Int, 1 | rightly proclaimed that the Eucharistic sacrifice is “the source
2 Int, 6 | would like to rekindle this Eucharistic “amazement” by the present
3 Int, 7 | Church more fully in this Eucharistic reflection, also as a way
4 Int, 7 | without halting before the “Eucharistic face” of Christ and pointing
5 Int, 9 | has always shown for the Eucharistic mystery, a concern which
6 Int, 9 | specific document on the Eucharistic mystery, considered its
7 Int, 9 | discussed some aspects of the Eucharistic mystery and its importance
8 Int, 10 | commitment to proclaiming the Eucharistic mystery has been matched
9 Int, 10 | participation of the faithful in the Eucharistic procession on the Solemnity
10 Int, 10 | Other positive signs of Eucharistic faith and love might also
11 Int, 10 | some places the practice of Eucharistic adoration has been almost
12 Int, 10 | reductive understanding of the Eucharistic mystery. Stripped of its
13 Int, 10 | well-intentioned, indulge in Eucharistic practices contrary to the
14 1, 11 | Cor 11:23) instituted the Eucharistic Sacrifice of his body and
15 1, 11(9) | our Saviour instituted the Eucharistic Sacrifice of his body and
16 1, 12 | universal charity of the Eucharistic Sacrifice is based on the
17 1, 12 | sacrificial nature of the Eucharistic mystery cannot therefore
18 1, 13 | faithful: “Taking part in the Eucharistic Sacrifice, which is the
19 1, 14 | your resurrection”. The Eucharistic Sacrifice makes present
20 1, 16 | received in communion. The Eucharistic Sacrifice is intrinsically
21 1, 17 | every other gift, in the Eucharistic epiclesis. In the Divine
22 1, 17(29)| Eucharistic Prayer III.~
23 1, 18 | Antioch rightly defined the Eucharistic Bread as “a medicine of
24 1, 19 | Anaphoras and the Latin Eucharistic Prayers honour Mary, the
25 1, 20(34)| What good is it if the Eucharistic table is overloaded with
26 1, 20 | certain way completely “Eucharistic”. It is this fruit of a
27 2, 21 | in the sacrament of the Eucharistic bread, the unity of the
28 2, 22 | consolidated by sharing in the Eucharistic Sacrifice, especially by
29 2, 22 | because of me” (Jn 6:57). Eucharistic communion brings about in
30 2, 23 | 23. Eucharistic communion also confirms
31 2, 24 | Spirit which we receive in Eucharistic communion superabundantly
32 2, 24 | common sharing at the same Eucharistic table to a degree which
33 2, 25 | to the celebration of the Eucharistic Sacrifice. The presence
34 2, 25 | witness, the practice of Eucharistic adoration, and exposition
35 2, 25 | Christ present under the Eucharistic species.47~It is pleasant
36 2, 25 | to develop this aspect of Eucharistic worship, which prolongs
37 3, 26 | that we can apply to the Eucharistic mystery the very words with
38 3, 28 | Christ, brings about the Eucharistic Sacrifice and offers it
39 3, 28 | priest should recite the Eucharistic Prayer, while the people
40 3, 29 | Christ, brings about the Eucharistic Sacrifice”,58 was already
41 3, 29 | for validly linking the Eucharistic consecration to the sacrifice
42 3, 29 | if it is to be a truly Eucharistic assembly, absolutely requires
43 3, 29 | Eucharist. Consequently, “the Eucharistic mystery cannot be celebrated
44 3, 30 | and her teaching on the Eucharistic Sacrifice have both been
45 3, 30 | and total reality of the Eucharistic mystery. Nevertheless, when
46 3, 30 | full communion, including Eucharistic communion, but they cannot
47 3, 31 | flows mainly from the Eucharistic Sacrifice, which is therefore
48 3, 31 | and they will find in the Eucharistic Sacrifice – the true centre
49 3, 31 | activity will thus become truly Eucharistic.~The centrality of the Eucharist
50 3, 31 | priests in carrying out their Eucharistic ministry, together with
51 3, 32 | through the celebration of the Eucharistic Sacrifice. But this requires
52 4, 37 | full participation in the Eucharistic Sacrifice. ~The judgment
53 4, 37 | are not to be admitted to Eucharistic communion.76~
54 4, 38 | the faith regarding the Eucharistic mystery. Christ is the truth
55 4, 39 | must be recalled that “the Eucharistic Sacrifice, while always
56 4, 39 | community, in receiving the Eucharistic presence of the Lord, receives
57 4, 39 | it follows that a truly Eucharistic community cannot be closed
58 4, 39 | ecclesial communion of the Eucharistic assembly is a communion
59 4, 39 | for the celebration of the Eucharistic Sacrifice. Hence the great
60 4, 40 | divisions, reflected in their Eucharistic gatherings, contradicted
61 4, 42 | access of the faithful to the Eucharistic table and at determining
62 4, 43 | In the celebration of the Eucharistic Sacrifice the Church prays
63 4, 44 | celebrate together the same Eucharistic liturgy until those bonds
64 4, 44 | acknowledged the impossibility of Eucharistic sharing: “And yet we do
65 5 | FIVE~THE DIGNITY~OF THE EUCHARISTIC CELEBRATION~
66 5, 48 | blood shed on Golgotha. The Eucharistic Banquet is truly a “sacred”
67 5, 49 | particular form of regulating the Eucharistic liturgy, with due respect
68 5, 49 | from the first places of Eucharistic celebration in the domus
69 5, 50 | the Trinity, a profoundly Eucharistic Church in which the presence
70 5, 51 | Furthermore, the centrality of the Eucharistic mystery demands that any
71 6, 53 | have been present at the Eucharistic celebrations of the first
72 6, 53 | addition to her sharing in the Eucharistic banquet, an indirect picture
73 6, 55 | certain sense Mary lived her Eucharistic faith even before the institution
74 6, 55 | the Virgin's faith, in the Eucharistic mystery we are asked to
75 6, 55 | incarnation, the Church's Eucharistic faith. When, at the Visitation,
76 6, 55 | us every time we receive Eucharistic communion?~
77 6, 57 | always been part of the Eucharistic celebrations of the Churches
78 6, 58 | re-reading the Magnificat in a Eucharistic key. The Eucharist, like
79 6, 58 | This is itself the true “Eucharistic attitude”.~At the same time
80 CON, 59 | Peter at the end of the Eucharistic discourse in John's Gospel,
81 CON, 60 | strength it needs from the Eucharistic mystery and in turn be directed
82 CON, 61 | in a prayerful moment of Eucharistic adoration apart from Mass.
83 CON, 62 | great interpreters of true Eucharistic piety. In them the theology
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