Chap., §
1 Int, 1 | recapitulates the heart of the mystery of the Church. In a variety
2 Int, 3 | was born of the paschal mystery. For this very reason the
3 Int, 3 | sacrament of the paschal mystery, stands at the centre of
4 Int, 5 | Mysterium fidei! - The Mystery of Faith!”. When the priest
5 Int, 5 | pointing to Christ in the mystery of his passion, also reveals
6 Int, 5 | passion, also reveals her own mystery: Ecclesia de Eucharistia.
7 Int, 5 | making present of the paschal mystery. With it he brought about
8 Int, 6 | The Eucharist is both a mystery of faith and a “mystery
9 Int, 6 | mystery of faith and a “mystery of light”.3 Whenever the
10 Int, 7 | the priesthood: “Gift and Mystery”.4 By proclaiming the Year
11 Int, 9 | shown for the Eucharistic mystery, a concern which finds authoritative
12 Int, 9 | document on the Eucharistic mystery, considered its various
13 Int, 9 | aspects of the Eucharistic mystery and its importance for the
14 Int, 10| proclaiming the Eucharistic mystery has been matched by interior
15 Int, 10| understanding of the Eucharistic mystery. Stripped of its sacrificial
16 Int, 10| forth in all its radiant mystery.~ ~
17 1 | CHAPTER ONE~THE MYSTERY OF FAITH~
18 1, 11| priest's proclamation of the “Mystery of Faith”: “We announce
19 1, 11| in adoration before this mystery: a great mystery, a mystery
20 1, 11| before this mystery: a great mystery, a mystery of mercy. What
21 1, 11| mystery: a great mystery, a mystery of mercy. What more could
22 1, 12| nature of the Eucharistic mystery cannot therefore be understood
23 1, 14| makes present not only the mystery of the Saviour's passion
24 1, 14| and death, but also the mystery of the resurrection which
25 1, 15| is a mysterium fidei, a mystery which surpasses our understanding
26 1, 15| Angelic Doctor. Before this mystery of love, human reason fully
27 1, 15| some understanding of this mystery, in order to be in accord
28 2, 21| Christ already present in mystery, grows visibly in the world
29 3, 26| apply to the Eucharistic mystery the very words with which,
30 3, 27| with regard to this sublime mystery. This faith remains unchanged
31 3, 29| Consequently, “the Eucharistic mystery cannot be celebrated in
32 3, 30| reality of the Eucharistic mystery. Nevertheless, when they
33 4, 34| any other sacrament, the mystery [of communion] is so perfect
34 4, 38| regarding the Eucharistic mystery. Christ is the truth and
35 4, 40| the Lord's table your own mystery. Yes, you receive your own
36 4, 40| Yes, you receive your own mystery”.84 And from this observation
37 4, 40| hallowed at his table the mystery of our peace and unity.
38 4, 40| unity. Whoever receives the mystery of unity without preserving
39 4, 40| of peace receives not a mystery for his benefit but evidence
40 5, 47| indissolubly bound as it is to the mystery of his person.~The account
41 5, 48| setting worthy of so great a mystery. In the wake of Jesus' own
42 5, 49| this heightened sense of mystery, we understand how the faith
43 5, 49| faith of the Church in the mystery of the Eucharist has found
44 5, 49| moved by the Christian mystery, have found in the Eucharist,
45 5, 49| clear understanding of the mystery. The same could be said
46 5, 50| this effort to adore the mystery grasped in its ritual and
47 5, 50| remarkably powerful sense of mystery, which leads artists to
48 5, 50| which the presence of the mystery of Christ in the broken
49 5, 50| to express adequately the mystery grasped in the fullness
50 5, 51| awareness of the ineffable mystery against which every generation
51 5, 51| centrality of the Eucharistic mystery demands that any such review
52 5, 52| permitted to undervalue the mystery entrusted to our hands:
53 6, 53| relationship with this most holy mystery.~
54 6, 54| fidei! If the Eucharist is a mystery of faith which so greatly
55 6, 54| blood, and through this mystery bestow on believers the
56 6, 55| faith, in the Eucharistic mystery we are asked to believe
57 6, 55| also anticipated, in the mystery of the incarnation, the
58 6, 58| helping us to experience the mystery of the Eucharist. The Eucharist
59 CON, 59| A great and transcendent mystery, indeed, and one that taxes
60 CON, 60| needs from the Eucharistic mystery and in turn be directed
61 CON, 60| turn be directed to that mystery as its culmination. In the
62 CON, 61| 61. The mystery of the Eucharist – sacrifice,
63 CON, 61| teaching with regard to the mystery of the Eucharist. There
64 CON, 61| excess in our care for this mystery, for “in this sacrament
65 CON, 61| recapitulated the whole mystery of our salvation”.104~
66 CON, 62| Mary Most Holy, in whom the mystery of the Eucharist appears,
67 CON, 62| than in anyone else, as a mystery of light. Gazing upon Mary,
68 CON, 62| in the presence of this mystery, reason experiences its
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