1005-etern | etre-pilgr | plann-yours
Chap., §
1 3, 28(54) | III.2: AAS 75 (1983), 1005. ~
2 3, 29(61) | III.4: AAS 75 (1983), 1006; cf. Fourth Lateran Ecumenical
3 1, 11(10) | of the Catholic Church , 1085.~
4 4, 44(92) | 129-131: AAS 85 (1993), 1086-1089; Congregation for the
5 4, 44(92) | 131: AAS 85 (1993), 1086-1089; Congregation for the Doctrine
6 Int, 9(8) | AAS 72 (1980), 113-148.~
7 5, 50(100)| Cf. AAS 91 (1999), 1155-1172.~
8 Int, 9 | the name of the Lord” (Ps 116:12-13).~
9 5, 50(100)| Cf. AAS 91 (1999), 1155-1172.~
10 4, 44(92) | Directory, 25 March 1993, 122-125, 129-131: AAS 85 (1993),
11 4, 40(84) | Sermo272: PL 38, 1247.~
12 4, 40(85) | Ibid., 1248.~
13 4, 44(92) | Directory, 25 March 1993, 122-125, 129-131: AAS 85 (1993),
14 1, 15(24) | Mystagogical Catecheses, IV, 6: SCh 126, 138.~
15 3, 29(60) | 1980), 8: AAS 72 (1980), 128-129.~
16 Int, 9(5) | P.M. Acta, XXII (1903), 115-136.~
17 1, 12(14) | of the Catholic Church , 1367.~
18 1, 15(24) | Catecheses, IV, 6: SCh 126, 138.~
19 1, 12(13) | of the Catholic Church , 1382.~
20 4, 36(74) | No. 1385; cf. Code of Canon law,
21 4, 36(73) | Homiliae in Isaiam,6, 3: PG 56, 139.~
22 1, 11(12) | 1980), 12: AAS 72 (1980), 142.~
23 3, 28(57) | Editio typica tertia, No. 147.~
24 Int, 9(8) | AAS 72 (1980), 113-148.~
25 1, 15(23) | Eucharistia, Chapter 4: DS 1642.~
26 4, 36(75) | Chapter 7 and Canon 11: DS 1647, 1661.~
27 2, 25(45) | Eucharistia, Canon 4: DS 1654.~
28 4, 36(75) | 7 and Canon 11: DS 1647, 1661.~
29 1, 12(16) | Sacrificio, Chapter 2: DS 1743: “It is one and the same
30 1, 17(27) | Hebdomadam Sanctam: CSCO 413/Syr. 182, 55.~
31 Int, 9 | Caritatis of Leo XIII (28 May 1902),5 the Encyclical Mediator
32 Int, 9(5) | Leonis XIII P.M. Acta, XXII (1903), 115-136.~
33 3, 29(59) | Haerent Animo (4 August 1908): Acta Pii X, IV, 16; Pius
34 3, 29(59) | Sacerdotii (20 December 1935): AAS 28 (1936), 20.~
35 3, 29(59) | December 1935): AAS 28 (1936), 20.~
36 CON, 59 | beginning on 2 November 1946, when I celebrated my first
37 1, 20(34) | Rei Socialis (30 December 1987), 31: AAS 80 (1988), 553-
38 1, 20(34) | December 1987), 31: AAS 80 (1988), 553-556.~
39 5, 50(100)| Cf. AAS 91 (1999), 1155-1172.~
40 2, 23(42) | Homiliae, 24, 2: PG 61, 200; Cf. Didache, IX, 4: F.X.
41 Int, 6(3) | Virginis Mariae (16 October 2002), 21: AAS 95 (2003), 19.~
42 4, 36(75) | January 1981): AAS 73 (1981), 203. Cf. Ecumenical Council
43 2, 23(43) | PO 26, 206.~
44 4, 34(69) | Christ, IV, 10: SCh 355, 270.~
45 CON, 60(103)| No. 29: AAS 93 (2001), 285.~
46 2, 25(48) | 2001), 32: AAS 93 (2001), 288.~
47 4, 41(88) | No. 36: AAS 93 (2001), 291-292.~
48 4, 41(88) | 36: AAS 93 (2001), 291-292.~
49 2, 25(50) | Ascetiche, Avellino, 2000, 295.~
50 1, 13(18) | 1979), 20: AAS 71 (1979), 310.~
51 3, 33 | 33. When, due to the scarcity
52 4, 34(69) | Life in Christ, IV, 10: SCh 355, 270.~
53 3, 31(65) | Eastern Churches, Canon 378.~
54 2, 23(42) | Cyprian, Ep. LXIII, 13: PL 4, 384.~
55 4, 38(78) | Theologiae, III, q. 73, a. 3c.~
56 1, 17(27) | Hebdomadam Sanctam: CSCO 413/Syr. 182, 55.~
57 4, 43 | 43. In considering the Eucharist
58 1, 15(26) | 25: AAS 60 (1968), 442-443.~
59 5, 51(101)| No. 22: AAS 92 (2000), 485.~
60 CON, 61(104)| Theologiae, III, q. 83, a. 4c.
61 1, 20(34) | Matthaei, hom. 50:3-4: PG 58, 508-509; cf. John Paul II, Encyclical
62 1, 20(34) | hom. 50:3-4: PG 58, 508-509; cf. John Paul II, Encyclical
63 Int, 9(6) | AAS 39 (1947), 521-595.~
64 1, 12(17) | November 1947): AAS 39 (1947), 548.~
65 1, 20(34) | 1987), 31: AAS 80 (1988), 553-556.~
66 CON, 59 | 59. Ave, verum corpus natum
67 Int, 9(6) | AAS 39 (1947), 521-595.~
68 CON, 62 | 62. Let us take our place,
69 1, 12(15) | Homiliae, Hom. 17,3: PG 63, 131.~
70 1, 18(32) | Ad Ephesios, 20: PG 5, 661.~
71 CON, 59 | words of eternal life” (Jn 6:68).~
72 1, 14(20) | Sacramentis, V, 4, 26: CSEL 73, 70.~
73 4, 44(92) | Eastern Churches, Canon 702; Pontifical Council for
74 1, 13(18) | 15 March 1979), 20: AAS 71 (1979), 310.~
75 4, 36(74) | Eastern Churches, Canon 711.~
76 4, 37(76) | Eastern Churches, Canon 712.~
77 4, 39(81) | Ad Smyrnaeos, 8: PG 5, 713.~
78 1, 14(21) | Evangelium, XII, 20: PG 74, 726.~
79 4, 41(86) | Nos. 31-51: AAS 90 (1998), 731-746. ~
80 1, 14(21) | Evangelium, XII, 20: PG 74, 726.~
81 4, 41(87) | Nos. 48-49: AAS 90 (1998), 744.~
82 4, 41(86) | 31-51: AAS 90 (1998), 731-746. ~
83 Int, 9(7) | AAS 57 (1965), 753-774.~
84 1, 15(22) | September 1965): AAS 57 (1965), 764.~
85 Int, 9(7) | AAS 57 (1965), 753-774.~
86 4, 44(92) | May 2001: AAS 93 (2001), 786.~
87 3, 29(61) | Faith Firmiter Credimus: DS 802.~
88 CON, 61(104)| Summa Theologiae, III, q. 83, a. 4c.
89 4, 35(71) | 1992), 4: AAS 85 (1993), 839-840.~
90 4, 35(71) | 4: AAS 85 (1993), 839-840.~
91 4, 39(83) | 1992), 14: AAS 85 (1993), 847.~
92 3, 27(51) | No. 857.~
93 2, 25(47) | Cf. ibid., 38-39 (Nos. 86-90).~
94 3, 31(65) | Code of Canon law, Canon 904; Code of Canons of the Eastern
95 4, 44(92) | Code of Canon law, Canon 908; Code of Canons of the Eastern
96 5, 50(100)| Cf. AAS 91 (1999), 1155-1172.~
97 4, 37(76) | Canon 915; Code of Canons of the Eastern
98 4, 36(74) | Code of Canon law, Canon 916; Code of Canons of the Eastern
99 5, 51(101)| No. 22: AAS 92 (2000), 485.~
100 Int, 10 | has been almost completely abandoned. In various parts of the
101 2, 22 | each of his followers: “Abide in me, and I in you” (Jn
102 2, 22 | sublime way the mutual “abiding” of Christ and each of his
103 4, 45 | legitimate to concelebrate in the absence of full communion, the same
104 1, 13 | asacrifice that the Father accepted, giving, in return for this
105 4, 42 | the frequent and fruitful access of the faithful to the Eucharistic
106 Int, 5 | these words, all present acclaim: “We announce your death,
107 6, 57 | Mother and allowing her to accompany us. Mary is present, with
108 CON, 59 | deep emotion, as a means of accompanying and strengthening your faith,
109 4, 44 | Ut Unum Sint after having acknowledged the impossibility of Eucharistic
110 6, 54 | our support and guide in acquiring this disposition. In repeating
111 3, 31 | wide variety of pastoral activities. If we also consider the
112 6, 53 | bread” (Acts 2:42).~But in addition to her sharing in the Eucharistic
113 CON, 61 | hearts, as if they were addressed to us, the same words heard
114 5, 50 | for its ability to express adequately the mystery grasped in the
115 4, 46 | certain particular cases, to administer the sacraments of the Eucharist,
116 4, 45 | true with respect to the administration of the Eucharist under special
117 Int, 9 | the Popes. How can we not admire the doctrinal expositions
118 4, 37 | grave sin” are not to be admitted to Eucharistic communion.76~
119 1, 15 | consecration, so that the adorable body and blood of the Lord
120 5, 50 | 50. In this effort to adore the mystery grasped in its
121 6, 55 | gaze, allowed himself to be adored by Elizabeth, radiating
122 2, 25 | Of all devotions, that of adoring Jesus in the Blessed Sacrament
123 1, 20(34) | with what is left you may adorn the altar as well”: Saint
124 3, 33 | ever be missed, also taking advantage of the occasional presence
125 Int, 7 | twenty-fifth anniversary, under the aegis of the contemplation of
126 5, 50 | grasped in its ritual and aesthetic dimensions, a certain “competition”
127 5, 49 | spirituality, has also powerfully affected “culture”, and the arts
128 3, 32 | baptized who express and affirm their identity above all
129 4, 36 | s stern warning when it affirmed that, in order to receive
130 3, 30 | with Christians from the aforementioned Ecclesial Communities, or
131 Int, 4 | Church extends to all in the afternoon hours of Good Friday. She
132 6, 56 | Lk 2:22), she heard the aged Simeon announce that the
133 2, 25(50) | Visite al SS. Sacramento e a Maria
134 1, 14 | for you”.20 Saint Cyril of Alexandria also makes clear that sharing
135 3, 33 | responsibility, therefore, to keep alive in the community a genuine “
136 Int, 4 | sake he hung on the Cross, Alleluia”.~
137 6, 55 | invisible to our human gaze, allowed himself to be adored by
138 Int, 10 | mentioned. ~Unfortunately, alongside these lights, there are
139 2, 25 | in this regard was Saint Alphonsus Liguori, who wrote: “Of
140 | Although
141 4, 44 | introducing or exacerbating ambiguities with regard to one or another
142 1, 14 | bread” (Jn 6:51). Saint Ambrose reminded the newly-initiated
143 6, 55 | reply to the angel, and the Amen which every believer says
144 5, 50 | the Church has always left ample room for the creativity
145 1, 19 | chance that the Eastern Anaphoras and the Latin Eucharistic
146 6, 55 | Mary said in reply to the angel, and the Amen which every
147 1, 15 | continue to sing with the Angelic Doctor. Before this mystery
148 5, 48 | paths of the world, is panis angelorum, the bread of angels, which
149 Int, 3 | in prayer was filled with anguish “and his sweat became like
150 3, 29(59) | Apostolic Exhortation Haerent Animo (4 August 1908): Acta Pii
151 6, 55 | the incarnation. At the Annunciation Mary conceived the Son of
152 5, 48 | 48. Like the woman who anointed Jesus in Bethany, the Church
153 2, 21 | of God”,35 then, as if in answer to the question: “How does
154 6, 55 | his body and blood, thus anticipating within herself what to some
155 1, 18 | medicine of immortality, an antidote to death”.32 ~
156 1, 18(30) | Christ, Second Vespers, Antiphon to the Magnificat.~
157 CON, 61 | Inspired by love, the Church is anxious to hand on to future generations
158 CON, 61 | of Eucharistic adoration apart from Mass. These are times
159 2, 23 | their difference is not apparent since they have been made
160 4, 36 | Christ. The Apostle Paul appeals to this duty when he warns: “
161 CON, 59 | s ability to pass beyond appearances. Here our senses fail us:
162 1, 19 | truly a glimpse of heaven appearing on earth. It is a glorious
163 3, 26 | so much so that we can apply to the Eucharistic mystery
164 5, 48 | angels, which cannot be approached except with the humility
165 1, 12 | redeeming sacrifice; she approaches it not only through faith-filled
166 CON, 62 | at Saint Peter's, on 17 April, Holy Thursday, in the year
167 4, 43 | in as much as it is the apt expression and the unsurpassable
168 4, 43 | recent decades have felt an ardent desire for unity among all
169 CON, 61 | by the Prophet Elijah: “Arise and eat, else the journey
170 6, 55 | Christ and cradled him in her arms that unparalleled model
171 3, 30 | Ecclesial Communities which arose in the West from the sixteenth
172 1, 13 | foremost a gift to the Father: “asacrifice that the Father accepted,
173 6, 53 | which gathered after the Ascension in expectation of Pentecost.
174 2, 25(50) | Santissima, Introduction: Opere Ascetiche, Avellino, 2000, 295.~
175 5, 51 | Exhortation Ecclesia in Asia, “such cooperation is essential
176 4, 45 | Church, who spontaneously ask to receive the Eucharist
177 4, 46 | validity, renders the person asking improperly disposed to legitimately
178 CON, 62 | goal to which our hearts aspire in their thirst for joy
179 Int, 5 | should always fill the Church assembled for the celebration of the
180 Int, 8 | I had my first pastoral assignment, the collegiate church of
181 3, 28 | the college of Bishops assisted by priests, in union with
182 5, 51 | must be undertaken in close association with the Holy See. As I
183 CON, 62 | love. Contemplating her, assumed body and soul into heaven,
184 1, 15 | body and his blood: faith assures you of this, though your
185 1, 16 | food, his listeners were astonished and bewildered, which forced
186 4, 34 | desire, because here we attain God and God joins himself
187 1, 15 | spiritual realities”25 which is attained above all by the saints.
188 4, 44 | to be an obstacle, to the attainment of full communion, by weakening
189 3, 32 | community lacks a priest, attempts are rightly made somehow
190 6, 58 | itself the true “Eucharistic attitude”.~At the same time Mary
191 4, 40 | 1 Cor 11:17- 34). Saint Augustine effectively echoed this
192 5, 49 | from fine craftsmanship to authentic works of art, in the area
193 5, 52 | concrete expression of the authentically ecclesial nature of the
194 Int, 9 | mystery, a concern which finds authoritative expression in the work of
195 5, 51 | competent ecclesiastical authorities. Furthermore, the centrality
196 Int, 7(4) | title which I gave to an autobiographical testimony issued for my
197 2, 25(50) | Introduction: Opere Ascetiche, Avellino, 2000, 295.~
198 3, 30 | communion with Christ and they await his coming in glory”.62~
199 3, 32 | temporary, while the community awaits a priest.~The sacramental
200 4, 36 | one's sins, when one is aware of mortal sin”.75~
201 Int, 10 | will effectively help to banish the dark clouds of unacceptable
202 1, 20 | need to work for peace, to base relationships between peoples
203 4, 43(91) | of the Liturgy of Saint Basil.~
204 Int, 8 | Cathedral, Saint Peter's Basilica and so many basilicas and
205 1, 15 | the whole substance of the bead into the substance of the
206 6, 56 | womb that heart which had beat in unison with hers and
207 5, 50 | their efforts at creating beauty not simply as an expression
208 6, 55 | wine.~“Blessed is she who believed” (Lk 1:45). Mary also anticipated,
209 4, 43 | cf. Jas 1:17), the Church believes that she will be heard,
210 3, 30 | not represent any kind of belittlement of the rest of the People
211 | below
212 Int, 3 | witnessed what happened beneath their shade that evening,
213 4, 34 | communion, which is a most beneficial practice; by it the love
214 | beside
215 6, 54 | and through this mystery bestow on believers the living
216 1, 17 | poured out in Baptism and bestowed as a “seal” in the sacrament
217 1, 11 | Jesus on the night he was betrayed” (1 Cor 11:23) instituted
218 1, 16 | listeners were astonished and bewildered, which forced the Master
219 CON, 62 | Co-heirs of thine, and comrades blest~With saints whose dwelling
220 CON, 62 | thirst for joy and peace:~Bone pastor, panis vere,~Iesu,
221 6, 55 | at the Visitation, she bore in her womb the Word made
222 5, 47 | his death, indissolubly bound as it is to the mystery
223 1, 15 | saints. There remains the boundary indicated by Paul VI: “Every
224 Int, 1 | full manifestation of his boundless love. ~
225 Int, 9 | to the Lord for all his bounty to me? I will lift up the
226 CON, 62 | response that is demanded, and bows low in adoration and unbounded
227 2, 23 | Corinthians: “The bread which we break, is it not a communion in
228 2, 25 | him, to lie close to his breast like the Beloved Disciple (
229 3, 30 | convictions of these separated brethren, must refrain from receiving
230 5, 48 | self-gift which the divine Bridegroom continually makes to his
231 Int, 2 | that Christ took bread, broke it and gave it to his disciples,
232 5, 50 | construction and decor of sacred buildings. As history shows and as
233 4, 37 | Christian's conscience is burdened by serious sin, then the
234 5, 47 | towards his imminent death and burial, and sees this act of anointing
235 Int, 4 | he suffered death and was buried; he descended to the dead;
236 4, 44 | sharing: “And yet we do have a burning desire to join in celebrating
237 4, 34 | distinguished writer of the Byzantine tradition voiced this truth:
238 4, 34(67) | Cf. Final Report, II.C.1: L'Osservatore Romano,
239 4, 34(69) | Nicolas Cabasilas, Life in Christ, IV, 10:
240 3, 31 | heart the seed of a priestly calling.~
241 Int, 3 | not the blood of goats and calves but his own blood, thus
242 4, 34(70) | Camino de Perfección, Chapter 35.~
243 6, 54 | at the wedding feast of Cana, Mary seems to say to us: “
244 3, 32 | formative standards demanded of candidates for the priesthood.~
245 6, 58 | The Eucharist, like the Canticle of Mary, is first and foremost
246 Int, 5 | there is a truly enormous “capacity” which embraces all of history
247 Int, 9 | mentioned: the Encyclical Mirae Caritatis of Leo XIII (28 May 1902),5
248 2, 22 | spiritual power needed to carry out her mission. The Eucharist
249 1, 15(24) | Mystagogical Catecheses, IV, 6: SCh 126, 138.~
250 5, 49 | centuries, to the imposing cathedrals of the Middle Ages, and
251 3, 29(59) | XI, Encyclical Letter Ad Catholici Sacerdotii (20 December
252 2, 21 | and brought about”.36~A causal influence of the Eucharist
253 4, 46 | the truth – and for the cause itself of the promotion
254 1, 15 | the bread and wine have ceased to exist after the consecration,
255 4, 41 | place where communion is ceaselessly proclaimed and nurtured.
256 Int, 2 | celebrate the Eucharist in the Cenacle of Jerusalem where, according
257 5, 48 | with the humility of the centurion in the Gospel: “Lord, I
258 Int, 9 | apostolic ministry in the Chair of Peter, wrote the Apostolic
259 CON, 59 | recollection upon the host and the chalice, where time and space in
260 1, 20(34) | is overloaded with golden chalices when your brother is dying
261 CON, 62 | signs of bread and wine, changed into his body and blood,
262 Int, 5 | When the priest recites or chants these words, all present
263 Int, 8 | to celebrate Holy Mass in chapels built along mountain paths,
264 Int, 8 | and, so to speak, cosmic character. Yes, cosmic! Because even
265 5, 48 | than the first disciples charged with preparing the “large
266 1, 15 | the Magisterium's “sure charism of truth” and the “intimate
267 5, 48 | sacrum convivium, in quo Christus sumitur! The bread which
268 1, 20 | neglect their duties as citizens in this world. Theirs is
269 Int, 8 | built in stadiums and in city squares... This varied scenario
270 1, 20(34) | him homage in the temple clad in silk, only then to neglect
271 4, 39 | episcopal order, with all the clergy, and with the entire people.
272 4, 39 | Eucharistic community cannot be closed in upon itself, as though
273 Int, 9 | the Eucharist. In times closer to our own, three Encyclical
274 2, 22 | the New Covenant, far from closing in upon itself, becomes
275 CON, 62 | us each thy chosen guest,~Co-heirs of thine, and comrades blest~
276 4, 45 | was then ratified by both Codes, which also consider – with
277 1, 20(34) | him outside where he is cold and ill-clad. He who said: '
278 3, 28 | in pastoral office: the college of Bishops assisted by priests,
279 Int, 8 | pastoral assignment, the collegiate church of Saint Florian
280 3, 30 | Nevertheless, when they commemorate the Lord's death and resurrection
281 6, 55 | Word. The Eucharist, while commemorating the passion and resurrection,
282 6, 57 | since ancient times, the commemoration of Mary has always been
283 1, 12 | memorial celebration, its “commemorative representation” (memorialis
284 2, 23 | Saint John Chrysostom's commentary on these words is profound
285 1, 20 | part in the Eucharist be committed to changing their lives
286 2, 25(46) | Rituale Romanum: De sacra communione et de cultu mysterii eucharistici
287 Int, 4 | his disciples to keep him company, yet he had to experience
288 1, 16 | that this union, which he compares to that of the life of the
289 2, 23 | Christ”.42 The argument is compelling: our union with Christ,
290 5, 50 | aesthetic dimensions, a certain “competition” has taken place between
291 5, 49 | and the many, often great, composers who sought to do justice
292 5, 51 | to risk impoverishment or compromise through forms of experimentation
293 CON, 62 | Co-heirs of thine, and comrades blest~With saints whose
294 5, 48 | simplicity of the signs conceals the unfathomable holiness
295 4, 45 | it is never legitimate to concelebrate in the absence of full communion,
296 4, 44 | re-established. Any such concelebration would not be a valid means,
297 Int, 5 | gathered up, foreshadowed and “concentrated' for ever in the gift of
298 4, 34 | Bishops in 1985 saw in the concept of an “ecclesiology of communion”
299 1, 20 | to defend human life from conception to its natural end. And
300 4, 40 | from this observation he concludes: “Christ the Lord... hallowed
301 CON | CONCLUSION~
302 4, 36 | thousand times over, but 'condemnation', 'torment' and 'increase
303 3, 30 | celebrations, so as not to condone an ambiguity about the nature
304 4, 37 | However, in cases of outward conduct which is seriously, clearly
305 3, 29 | makes a new presbyter by conferring upon him the power to consecrate
306 4, 36 | manner, “one must first confess one's sins, when one is
307 1, 14 | sacred mysteries “is a true confession and a remembrance that the
308 4, 46 | sisters of different Christian confessions – who have a right to our
309 1, 11 | work. Nor does it remain confined to the past, since “all
310 1, 17 | seal” in the sacrament of Confirmation. ~
311 2, 23 | Eucharistic communion also confirms the Church in her unity
312 5, 52 | norms, and communities which conform to those norms, quietly
313 6, 57 | taking on a commitment to be conformed to Christ, putting ourselves
314 3, 27 | for it is celebrated in conformity with the faith of the Apostles.
315 Int, 10 | have occurred, leading to confusion with regard to sound faith
316 4, 37 | Penance are very closely connected. Because the Eucharist makes
317 3, 29 | conferring upon him the power to consecrate the Eucharist. Consequently, “
318 3, 30 | The fact that the power of consecrating the Eucharist has been entrusted
319 1, 20 | 20. A significant consequence of the eschatological tension
320 4, 43 | 43. In considering the Eucharist as the sacrament
321 2, 25 | drawn from it strength, consolation and support! ~This practice,
322 4, 35 | communion which it seeks to consolidate and bring to perfection.
323 2, 22 | is constantly renewed and consolidated by sharing in the Eucharistic
324 2, 23 | origin of the Church, of her consolidation and her continued life,
325 5, 47 | Christian celebrations in a way consonant with the new content of
326 5, 49 | the various legitimately constituted ecclesial traditions. On
327 4, 35 | of ecclesial communion is constitutive of the Church as the sacrament
328 5, 50 | the norms regulating the construction and decor of sacred buildings.
329 1, 12 | offered and who will never be consumed”.15 ~The Mass makes present
330 CON, 62 | lived reality; it becomes “contagious” and, in a manner of speaking,
331 5, 50 | belonging to all believers; they contain a hope, and even a pledge,
332 Int, 1 | the most holy Eucharist contains the Church's entire spiritual
333 6, 55 | enraptured gaze of Mary as she contemplated the face of the newborn
334 CON, 59 | revealing its mysterious “contemporaneity”. Each day my faith has
335 5, 47 | way consonant with the new content of Easter.~
336 5, 51 | is also taking place on continents where Christianity is younger.
337 Int, 9 | reference-point for the continual renewal and growth of God'
338 4, 37 | naturally gives rise to a continuous need for conversion, for
339 4, 40 | Eucharistic gatherings, contradicted what they were celebrating,
340 Int, 10 | the Council has greatly contributed to a more conscious, active
341 1, 20 | world. Theirs is the task of contributing with the light of the Gospel
342 5, 50 | thanks to the Lord for the contributions to Christian art made by
343 3, 30 | significant progress and convergence achieved in this regard,
344 4, 46 | regard to these sacraments. Conversely, in specific cases and in
345 4, 37 | to a continuous need for conversion, for a personal response
346 3, 30 | respecting the religious convictions of these separated brethren,
347 5, 48 | holiness of God: O sacrum convivium, in quo Christus sumitur!
348 5, 51 | Ecclesia in Asia, “such cooperation is essential because the
349 2, 23 | Eucharist when he writes to the Corinthians: “The bread which we break,
350 2, 23(42) | In Epistolam I ad Corinthios Homiliae, 24, 2: PG 61,
351 4, 41 | and that Pastors have the corresponding duty to see that it is practical
352 4, 36 | table with a sullied and corrupt conscience. Such an act,
353 5, 47 | Lazarus, pours a flask of costly ointment over Jesus' head,
354 Int, 9 | expression in the work of the Councils and the Popes. How can we
355 3, 31 | priests will be able to counteract the daily tensions which
356 2, 24 | as a result of sin, are countered by the unifying power of
357 Int, 8 | on the humble altar of a country church, the Eucharist is
358 6, 55 | of the newborn Christ and cradled him in her arms that unparalleled
359 5, 49 | production, ranging from fine craftsmanship to authentic works of art,
360 5, 50 | to see their efforts at creating beauty not simply as an
361 3, 29(61) | Catholic Faith Firmiter Credimus: DS 802.~
362 3, 26 | Nicene-Constantinopolitan Creed, we profess the Church to
363 1, 19 | that great multitude which cries out: “Salvation belongs
364 1, 15 | that they are able to join critical thinking to the “living
365 Int, 6 | Millennio Ineunte and its Marian crowning, Rosarium Virginis Mariae.
366 CON, 59 | vere passum, immolatum, in cruce pro homine! Here is the
367 Int, 4 | place and that hour.~“He was crucified, he suffered death and was
368 6, 56 | The tragedy of her Son's crucifixion was thus foretold, and in
369 CON, 59 | celebrated my first Mass in the Crypt of Saint Leonard in Wawel
370 1, 17(27) | IV in Hebdomadam Sanctam: CSCO 413/Syr. 182, 55.~
371 1, 14(20) | De Sacramentis, V, 4, 26: CSEL 73, 70.~
372 6, 56 | of oblation, which would culminate in her union with her Son
373 CON, 61 | of the second millennium, culminating in the Great Jubilee, have
374 4, 34 | this reason it is good to cultivate in our hearts a constant
375 2, 25(46) | De sacra communione et de cultu mysterii eucharistici extra
376 3, 31 | consider the social and cultural conditions of the modern
377 5, 52 | competent offices of the Roman Curia to prepare a more specific
378 2, 23(42) | F.X. Funk, I, 22; Saint Cyprian, Ep. LXIII, 13: PL 4, 384.~
379 3, 31 | principal and central raison d'être of the sacrament of
380 4, 44(93) | common worship which would damage the unity of the Church,
381 Int, 10 | effectively help to banish the dark clouds of unacceptable doctrine
382 1, 20 | God's plan.~Many problems darken the horizon of our time.
383 4, 43 | inspired us, the sons and daughters of the Catholic Church and
384 Int, 4 | buried; he descended to the dead; on the third day he rose
385 2, 25 | the sacraments, the one dearest to God and the one most
386 5, 50 | regulating the construction and decor of sacred buildings. As
387 5, 52 | bring out more clearly this deeper meaning of liturgical norms,
388 5, 52 | Eucharist; this is their deepest meaning. Liturgy is never
389 1, 20 | justice and solidarity, and to defend human life from conception
390 CON, 60 | could we overcome our own deficiency?~
391 1, 12 | which makes Christ's one, definitive redemptive sacrifice always
392 1, 15 | Adoro te devote, latens Deitas, we shall continue to sing
393 5, 52 | quietly but eloquently demonstrate their love for the Church.
394 1, 12 | representation” (memorialis demonstratio),17 which makes Christ's
395 4, 46 | individual cases, because the denial of one or more truths of
396 5, 50 | demand, as in Rublëv's famous depiction of the Trinity, a profoundly
397 3, 27 | the teaching, the 'good deposit', the salutary words she
398 Int, 10 | to tolerate ambiguity and depreciation.~It is my hope that the
399 CON, 61 | presence we can hear in the depths of our hearts, as if they
400 CON, 61 | respect the demands which derive from its being the sacrament
401 2, 25 | and of wine remain 45 – derives from the celebration of
402 Int, 4 | death and was buried; he descended to the dead; on the third
403 Int, 3 | he leaves the Upper Room, descends with his disciples to the
404 CON, 61 | Eucharist the prominence it deserves, and by being careful not
405 5, 49 | touched by Christianity. The designs of altars and tabernacles
406 5, 50 | and even a pledge, of the desired fullness of communion in
407 Int, 5 | in the Upper Room and who desires that they should be repeated
408 2, 25 | grace. A Christian community desirous of contemplating the face
409 3, 32 | Christian community which, despite having sufficient numbers
410 2, 21 | 17; Lk 22:14). This is a detail of notable importance, for
411 5, 47 | of his blood. All these details are recorded by the Evangelists
412 5, 51 | whole Church, cannot be determined by local Churches in isolation
413 4, 42 | Eucharistic table and at determining the objective conditions
414 5, 47 | different. While in no way detracting from the duty of charity
415 2, 25 | Mariae cannot fail also to develop this aspect of Eucharistic
416 5, 49 | rich artistic heritage also developed. Architecture, sculpture,
417 4, 44(93) | falsehood or the danger of deviation in the faith, of scandal,
418 5, 48 | feared no “extravagance”, devoting the best of her resources
419 5, 49 | interior disposition of devotion, but also in outward forms
420 2, 25 | Liguori, who wrote: “Of all devotions, that of adoring Jesus in
421 Int, 10 | source of holiness. The devout participation of the faithful
422 3, 30 | recent decades of a fruitful dialogue in the area of ecumenism.
423 2, 23(42) | 24, 2: PG 61, 200; Cf. Didache, IX, 4: F.X. Funk, I, 22;
424 1, 14 | remembrance that the Lord died and returned to life for
425 4, 41 | sanctification of Sunday Dies Domini.86 There I recalled
426 2, 23 | in such a way that their difference is not apparent since they
427 1, 18 | resurrection. With the Eucharist we digest, as it were, the “secret”
428 5 | CHAPTER FIVE~THE DIGNITY~OF THE EUCHARISTIC CELEBRATION~
429 3, 31 | Priest. At the same time the diligence of priests in carrying out
430 CON, 61 | by being careful not to diminish any of its dimensions or
431 4, 44(92) | Christian Unity, Ecumenical Directory, 25 March 1993, 122-125,
432 4, 34 | of the Holy Spirit. With discerning faith a distinguished writer
433 4, 46 | salvation of souls with proper discernment: “It is a source of joy
434 CON, 59 | the end of the Eucharistic discourse in John's Gospel, to say
435 Int, 1 | the Altar, in which she discovers the full manifestation of
436 Int, 9 | February 1980),8 in which I discussed some aspects of the Eucharistic
437 4, 46 | conditions, from which no dispensation can be given, must be carefully
438 Int, 5 | he puts his voice at the disposal of the One who spoke these
439 3, 32 | 32. All of this shows how distressing and irregular is the situation
440 3, 30 | receiving the communion distributed in their celebrations, so
441 2, 24 | human race”.44~The seeds of disunity, which daily experience
442 6, 55 | in his full humanity and divinity under the signs of bread
443 1, 20 | of the Lord's Supper amid division and indifference towards
444 5, 50 | they have shown themselves docile and open to the inspiration
445 1, 15 | to sing with the Angelic Doctor. Before this mystery of
446 1, 12(16) | of Trent, Session XXII, Doctrina de ss. Missae Sacrificio,
447 Int, 9 | How can we not admire the doctrinal expositions of the Decrees
448 CON, 62 | their anticipation: “Veni, Domine Iesu!” (Rev 22:20).~In the
449 4, 41 | sanctification of Sunday Dies Domini.86 There I recalled that
450 5, 49 | Eucharistic celebration in the domus or “homes” of Christian
451 | done
452 CON, 59 | some way “merge” and the drama of Golgotha is re-presented
453 1, 11 | Paul bring us back to the dramatic setting in which the Eucharist
454 4, 41 | the third millennium, I drew particular attention to
455 1, 18 | He who eats my flesh and drinks my blood has eternal life,
456 Int, 3 | and his sweat became like drops of blood falling down upon
457 4, 38 | and blood does not permit duplicity.~
458 1, 20 | ever not to neglect their duties as citizens in this world.
459 4, 41 | Sunday Mass. I have already dwelt on this and on the other
460 1, 20(34) | chalices when your brother is dying of hunger. Start by satisfying
461 2, 25(50) | Visite al SS. Sacramento e a Maria Santissima, Introduction:
462 Int, 3 | is already clear from the earliest images of the Church found
463 4, 34 | Church is called during her earthly pilgrimage to maintain and
464 3, 31 | of the modern world it is easy to understand how priests
465 4, 34 | saw in the concept of an “ecclesiology of communion” the central
466 Int, 9 | and gratitude in my heart, echoing as it were the word of the
467 3, 29 | sacrament of Holy Orders, in the economy of salvation chosen by Christ,
468 3, 28(57) | Cf. Institutio Generalis: Editio typica tertia, No. 147.~
469 4, 39 | Pontiff. The Bishop, in effect, is the visible principle
470 4, 43 | gift of God.89 It was an efficacious grace which inspired us,
471 1, 16 | 16. The saving efficacy of the sacrifice is fully
472 5, 50 | 50. In this effort to adore the mystery grasped
473 2, 24 | heart; at the same time it elevates the experience of fraternity
474 CON, 61 | words heard by the Prophet Elijah: “Arise and eat, else the
475 6, 55 | himself to be adored by Elizabeth, radiating his light as
476 4, 36 | Chrysostom, with his stirring eloquence, exhorted the faithful: “
477 5, 52 | those norms, quietly but eloquently demonstrate their love for
478 1, 18(31) | Missale Romanum, Embolism following the Lord's Prayer.~
479 5, 52 | divisions (schismata) and the emergence of factions (haireseis) (
480 CON, 62 | Saint Thomas Aquinas, an eminent theologian and an impassioned
481 5, 50 | As history shows and as I emphasized in my Letter to Artists,100
482 4, 41 | to the Sunday Eucharist, emphasizing its effectiveness for building
483 3, 29 | The expression repeatedly employed by the Second Vatican Council,
484 2, 25 | it outside of Mass we are enabled to make contact with the
485 CON, 62 | for the journey, and he enables us to become, for everyone,
486 2, 25 | responsibility of Pastors to encourage, also by their personal
487 4, 43 | from whom comes every good endowment and every perfect gift (
488 1, 18 | consecration appropriately ends by expressing the eschatological
489 3, 31 | Eucharist”.63~Priests are engaged in a wide variety of pastoral
490 CON, 61 | body and bride of Christ, enlivened by the Holy Spirit; the
491 6, 55 | of Mary. And is not the enraptured gaze of Mary as she contemplated
492 Int, 4 | and pray that you may not enter into temptation” (Mt 26:
493 2, 22 | receives each of us. He enters into friendship with us: “
494 1, 15 | the God-Man, is wholly and entirely present”.22 This sets forth
495 2, 23(42) | Funk, I, 22; Saint Cyprian, Ep. LXIII, 13: PL 4, 384.~
496 3, 27 | foundation of the Apostles' (Eph 2:20), the witnesses chosen
497 1, 18(32) | Ad Ephesios, 20: PG 5, 661.~
498 1, 17 | grants us his Spirit. Saint Ephrem writes: “He called the bread
499 5, 47 | great sacrament. There is an episode which in some way serves
500 1, 11 | participates in the divine eternity, and so transcends all times”.10~
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