1005-etern | etre-pilgr | plann-yours
Chap., §
501 3, 31 | principal and central raison d'être of the sacrament of priesthood,
502 2, 25(46) | communione et de cultu mysterii eucharistici extra Missam, 36 (No. 80).~
503 Int, 2 | also embrace the mysterium eucharisticum. ~
504 1, 19 | Prayers honour Mary, the ever-Virgin Mother of Jesus Christ our
505 Int, 2 | the blood of the new and everlasting covenant. It will be shed
506 | everything
507 4, 40 | mystery for his benefit but evidence against himself”.85 ~
508 2, 23 | Eucharist. This was clearly evident to the author of the Liturgy
509 5, 49 | in outward forms meant to evoke and emphasize the grandeur
510 2, 21(38) | with all these words'” (Ex 24:8).~
511 4, 44 | goal and by introducing or exacerbating ambiguities with regard
512 6, 58 | those of low degree are exalted” (cf. Lk 1:52), take root
513 4, 36 | when he warns: “Let a man examine himself, and so eat of the
514 4, 37 | since it is a question of examining one's conscience. However,
515 CON, 61 | There can be no danger of excess in our care for this mystery,
516 6, 58 | thanksgiving. When Mary exclaims: “My soul magnifies the
517 1, 15 | called 'real' not as a way of excluding all other types of presence
518 4, 36 | his stirring eloquence, exhorted the faithful: “I too raise
519 1, 15 | Saint Cyril of Jerusalem exhorts – in the bread and wine
520 1, 20 | fruit of a transfigured existence and a commitment to transforming
521 6, 57 | mother!” (cf. Jn 19: 26-27).~Experiencing the memorial of Christ's
522 5, 51 | compromise through forms of experimentation or practices introduced
523 Int, 9 | journey through history. This explains the lively concern which
524 1, 15 | Paul VI: “Every theological explanation which seeks some understanding
525 CON, 61 | not allow for reduction or exploitation; it must be experienced
526 2, 25 | Eucharistic adoration, and exposition of the Blessed Sacrament
527 Int, 9 | not admire the doctrinal expositions of the Decrees on the Most
528 5, 47 | which he made into concrete expressions of the handing over of his
529 4, 44(92) | of the Faith, Letter Ad Exsequendam, 18 May 2001: AAS 93 (2001),
530 Int, 4 | invitation which the Church extends to all in the afternoon
531 1, 15 | helpful and insightful to the extent that they are able to join
532 2, 25(46) | cultu mysterii eucharistici extra Missam, 36 (No. 80).~
533 4, 34 | 34. The Extraordinary Assembly of the Synod of
534 5, 48 | the Church has feared no “extravagance”, devoting the best of her
535 Int, 10 | times one encounters an extremely reductive understanding
536 2, 23(42) | 200; Cf. Didache, IX, 4: F.X. Funk, I, 22; Saint Cyprian,
537 5, 52 | schismata) and the emergence of factions (haireseis) (cf. 1 Cor 11:
538 1, 12 | approaches it not only through faith-filled remembrance, but also through
539 5, 52 | the Eucharist. Priests who faithfully celebrate Mass according
540 Int, 3 | became like drops of blood falling down upon the ground” (cf.
541 CON, 59 | visus, tactus, gustus in te fallitur, in the words of the hymn
542 CON, 59 | the Holy Thursday which falls during the twenty-fifth
543 4, 44(93) | involve formal acceptance of falsehood or the danger of deviation
544 5, 48 | banquet” naturally suggests familiarity, the Church has never yielded
545 5, 49 | or “homes” of Christian families to the solemn basilicas
546 CON, 61 | the people, temple and family of God; the body and bride
547 5, 50 | and demand, as in Rublëv's famous depiction of the Trinity,
548 5, 48 | Bethany, the Church has feared no “extravagance”, devoting
549 6, 54 | she showed at the wedding feast of Cana, Mary seems to say
550 Int, 6 | Eucharist; by him she is fed and by him she is enlightened.
551 1, 20 | account of the “washing of the feet”, in which Jesus appears
552 Int, 3 | the Apostles' teaching and fellowship, to the breaking of bread
553 3, 31 | the example of a priest's fervent pastoral charity which the
554 3, 32 | community to pray with greater fervour that the Lord will send
555 6, 55 | profound analogy between the Fiat which Mary said in reply
556 CON, 62 | see thy glories shine~in fields of immortality.~O thou,
557 5, 52 | Apostle Paul had to address fiery words to the community of
558 5, 50 | holds true both for the figurative arts and for sacred music.~
559 Int, 1 | the passing of her days, filling them with confident hope.~
560 5, 49 | production, ranging from fine craftsmanship to authentic
561 1, 17 | eats it with faith, eats Fire and Spirit... Take and eat
562 3, 29(61) | Constitution on the Catholic Faith Firmiter Credimus: DS 802.~
563 1, 18 | possess it on earth, as the first-fruits of a future fullness which
564 1, 15 | holy Catholic Church has fittingly and properly called this
565 5 | CHAPTER FIVE~THE DIGNITY~OF THE EUCHARISTIC
566 5, 47 | sister of Lazarus, pours a flask of costly ointment over
567 Int, 4 | troubled, Jesus does not flee before his “hour”. “And
568 Int, 8 | collegiate church of Saint Florian in Krakow, Wawel Cathedral,
569 3, 30 | unity with us which should flow from Baptism, and we believe
570 3, 31 | This, the Council adds, “flows mainly from the Eucharistic
571 3, 31 | the world, that priests follow the Council's recommendation
572 Int, 3 | Last Supper and to what followed it. The institution of the
573 2, 22 | of Christ and each of his followers: “Abide in me, and I in
574 4, 44(93) | Divine law forbids any common worship which
575 1, 16 | astonished and bewildered, which forced the Master to emphasize
576 1, 20 | I wish to reaffirm this forcefully at the beginning of the
577 1, 18 | straining towards the goal, a foretaste of the fullness of joy promised
578 6, 56 | Son's crucifixion was thus foretold, and in some sense Mary'
579 5, 48 | intimacy” with her Spouse by forgetting that he is also her Lord
580 Int, 2 | all, so that sins may be forgiven” (cf. Mt 14:24; Lk 22:20;
581 4, 44(93) | of the Church, or involve formal acceptance of falsehood
582 5, 52 | certain reaction against “formalism” has led some, especially
583 3, 32 | which lower the moral and formative standards demanded of candidates
584 2, 23 | bodies”.43 The Church is fortified by the divine Paraclete
585 2, 21 | with him. From that time forward, until the end of the age,
586 4, 42 | drawn up norms aimed both at fostering the frequent and fruitful
587 4, 40 | Eucharist creates communion and fosters communion. Saint Paul wrote
588 2, 21 | the Last Supper laid the foundations of the new messianic community,
589 3, 27 | the Church is apostolic – founded on the Apostles – sees three
590 4 | CHAPTER FOUR~THE EUCHARIST~AND ECCLESIAL
591 4, 38 | and within her visible framework are united to Christ, who
592 2, 24 | elevates the experience of fraternity already present in our common
593 5, 52 | great for anyone to feel free to treat it lightly and
594 4, 46 | receive these sacraments, freely request them and manifest
595 4, 42 | aimed both at fostering the frequent and fruitful access of the
596 2, 22 | friendship with us: “You are my friends” (Jn 15:14). Indeed, it
597 2, 22 | each of us. He enters into friendship with us: “You are my friends” (
598 1, 20 | Eucharistic”. It is this fruit of a transfigured existence
599 3, 31 | uses to sow and to bring to fruition in a young man's heart the
600 4, 41 | and possible for all to fulfil this precept.87 More recently,
601 2, 24 | communion superabundantly fulfils the yearning for fraternal
602 1, 15 | it is a presence in the fullest sense: a substantial presence
603 2, 23(42) | Cf. Didache, IX, 4: F.X. Funk, I, 22; Saint Cyprian, Ep.
604 5, 49 | art, in the area of Church furnishings and vestments used for the
605 1, 11 | in it and inexhaustibly gain its fruits. This is the
606 4, 36 | faith working through love” (Gal 5:6).~Keeping these invisible
607 4, 40 | reflected in their Eucharistic gatherings, contradicted what they
608 1, 20(33) | Church in the Modern World Gaudium et Spes, 39.~
609 CON, 59 | in Krakow, my eyes have gazed in recollection upon the
610 CON, 62 | as a mystery of light. Gazing upon Mary, we come to know
611 1, 13 | sense, and not only in a general way, as if it were simply
612 3, 28(57) | Cf. Institutio Generalis: Editio typica tertia, No.
613 3, 31 | incentive for responding generously to God's call. Often it
614 2, 21(37) | Activity of the Church Ad Gentes, 5.~
615 5, 50 | tradition and of the whole geographical area marked by Slav culture?
616 1, 17 | upon us all and upon these gifts... that those who partake
617 6, 53 | relationship with it.~At first glance, the Gospel is silent on
618 1, 19 | The Eucharist is truly a glimpse of heaven appearing on earth.
619 1, 20 | thousand inconsistencies of a “globalized” world where the weakest,
620 CON, 62 | thine;~So we may see thy glories shine~in fields of immortality.~
621 Int, 4 | the hour of his Cross and glorification. Every priest who celebrates
622 CON, 59 | Lord to whom shall we go? You have the words of eternal
623 Int, 3 | taking not the blood of goats and calves but his own blood,
624 1, 15 | presence whereby Christ, the God-Man, is wholly and entirely
625 3, 29 | through episcopal succession going back to the Apostles. It
626 1, 20(34) | table is overloaded with golden chalices when your brother
627 4, 44 | sacraments and ecclesiastical governance, it is not possible to celebrate
628 4, 38 | sacraments, ecclesiastical government and communion”.77 ~The Eucharist,
629 4, 38 | are united to Christ, who governs her through the Supreme
630 5, 49 | large and small, which gradually sprang up throughout the
631 2, 23 | though made of up many grains of wheat, and these, albeit
632 5, 49 | evoke and emphasize the grandeur of the event being celebrated.
633 1, 17 | body and blood, Christ also grants us his Spirit. Saint Ephrem
634 Int, 2 | 22:20; 1 Cor 11:25). I am grateful to the Lord Jesus for allowing
635 2, 25 | Blessed Sacrament is the greatest after the sacraments, the
636 CON, 61 | are truly conscious of the greatness of this gift. We are urged
637 5, 50 | and artistic works of the Greco-Byzantine tradition and of the whole
638 5, 49 | but think of the inspired Gregorian melodies and the many, often
639 Int, 10 | we not express profound grief at all this? The Eucharist
640 Int, 3 | blood falling down upon the ground” (cf. Lk 22:44). The blood
641 Int, 10 | ministerial priesthood, grounded in apostolic succession,
642 4, 36 | though by its nature always growing, presupposes the life of
643 4, 46 | and, at the same time, a guarantee of our love for Jesus Christ
644 CON, 61 | community ever vigilant in guarding this “treasure”. Inspired
645 CON, 62 | make us each thy chosen guest,~Co-heirs of thine, and
646 CON, 59 | fail us: visus, tactus, gustus in te fallitur, in the words
647 1, 13 | humanity (cf. Mt 26:28; Gv 4,20 Mk 14:24; Lk 22:20;
648 3, 29(59) | X, Apostolic Exhortation Haerent Animo (4 August 1908): Acta
649 5, 52 | the emergence of factions (haireseis) (cf. 1 Cor 11:17-34). Our
650 CON, 59 | with gratitude. For over a half century, every day, beginning
651 5, 47 | up to the singing of the Hallel (cf. Mt 26:30; Mk 14:26),
652 4, 40 | concludes: “Christ the Lord... hallowed at his table the mystery
653 Int, 7 | Thursday 2003 pass without halting before the “Eucharistic
654 5, 47 | concrete expressions of the handing over of his body and the
655 Int, 3 | Perhaps they witnessed what happened beneath their shade that
656 6, 55 | herself what to some degree happens sacramentally in every believer
657 4, 34 | spiritual communion”, which has happily been established in the
658 3, 32 | send labourers into his harvest (cf. Mt 9:38). It should
659 CON, 61 | and in its presence we can hear in the depths of our hearts,
660 2, 25 | in silent adoration, in heartfelt love before Christ present
661 Int, 3 | an eternal redemption” (Heb 9:11- 12).~
662 1, 17(27) | Sermo IV in Hebdomadam Sanctam: CSCO 413/Syr. 182,
663 1, 12(15) | In Epistolam ad Hebraeos Homiliae, Hom. 17,3: PG
664 5, 49 | 49. With this heightened sense of mystery, we understand
665 4, 34 | that it brings us to the heights of every good thing: here
666 6, 58 | than this spirituality for helping us to experience the mystery
667 | Hence
668 | hereafter
669 | hers
670 6, 54 | invitation to obey him without hesitation: “Do whatever he tells you” (
671 4, 35 | sacraments and in the Church's hierarchical order. The profound relationship
672 CON, 61 | sacrament of salvation and a hierarchically structured communion.~The
673 2, 21 | beginning of the sacred hierarchy”.37 By offering them his
674 2, 22(41) | which does not grow from and hinge on the celebration of the
675 5, 50 | competent Authority. This holds true both for the figurative
676 1, 20(34) | is naked. Do not pay him homage in the temple clad in silk,
677 Int, 1 | journey towards her heavenly homeland, the Divine Sacrament has
678 5, 49 | celebration in the domus or “homes” of Christian families to
679 CON, 59 | immolatum, in cruce pro homine! Here is the Church's treasure,
680 1, 13(18) | Encyclical Letter Redemptor Hominis (15 March 1979), 20: AAS
681 1, 20 | Many problems darken the horizon of our time. We need but
682 CON, 59 | in recollection upon the host and the chalice, where time
683 Int, 4 | to all in the afternoon hours of Good Friday. She then
684 5, 48 | approached except with the humility of the centurion in the
685 1, 20(34) | same who said: 'You saw me hungry and you gave me no food',
686 CON, 59 | fallitur, in the words of the hymn Adoro Te Devote; yet faith
687 5, 50 | of the Church herself an “icon” of the Trinity.~Within
688 5, 47 | Bethany. A woman, whom John identifies as Mary the sister of Lazarus,
689 3, 32 | express and affirm their identity above all through the celebration
690 1, 20(34) | the body of Christ? Do not ignore him when he is naked. Do
691 1, 20(34) | outside where he is cold and ill-clad. He who said: 'This is my
692 1, 20 | Gospel which splendidly illustrates the eschatological tension
693 Int, 3 | clear from the earliest images of the Church found in the
694 6, 53 | model, is also called to imitate her in her relationship
695 CON, 60 | is to be known, loved and imitated, so that in him we may live
696 5, 50 | broken bread is as it were immersed in the ineffable unity of
697 5, 47 | he looks towards his imminent death and burial, and sees
698 CON, 59 | Maria Virgine, vere passum, immolatum, in cruce pro homine! Here
699 1, 13 | to say the grant of new immortal life in the resurrection”.18 ~
700 CON, 62 | eminent theologian and an impassioned poet of Christ in the Eucharist,
701 CON, 61 | the Lord places before us, impels us towards the goal of full
702 CON, 60 | this programme of a renewed impetus in Christian living passes
703 CON, 60 | heavenly Jerusalem”. 103 The implementation of this programme of a renewed
704 1, 17 | eternal life”.27 The Church implores this divine Gift, the source
705 5, 49 | early centuries, to the imposing cathedrals of the Middle
706 4, 44 | having acknowledged the impossibility of Eucharistic sharing: “
707 4, 45 | intercommunion which remains impossible until the visible bonds
708 5, 51 | important and precious to risk impoverishment or compromise through forms
709 4, 34 | love of God will be greatly impressed on you”.70 ~
710 4, 46 | renders the person asking improperly disposed to legitimately
711 5, 52 | which are often completely inappropriate. ~I consider it my duty,
712 3, 29(59) | in the person of Christ inasmuch as he is head, making an
713 Int, 10 | Certainly the liturgical reform inaugurated by the Council has greatly
714 3, 29 | the community is by itself incapable of providing an ordained
715 6, 53 | the mysteries of light I included the institution of the Eucharist.102
716 1, 14 | 14. Christ's passover includes not only his passion and
717 3, 32 | priest.~The sacramental incompleteness of these celebrations should
718 1, 20 | should we say of the thousand inconsistencies of a “globalized” world
719 4, 38 | teaches: “They are fully incorporated into the society of the
720 4, 36 | condemnation', 'torment' and 'increase of punishment'”.73 ~Along
721 4, 44 | speak to the Father and increasingly we do so 'with one heart'”.94~
722 5, 51 | need for sound and proper “inculturation”. In my numerous Pastoral
723 4, 36 | is a specific moral duty incumbent upon Christians who wish
724 1, 11 | was born. The Eucharist is indelibly marked by the event of the
725 1, 12 | understood as something separate, independent of the Cross or only indirectly
726 1, 15 | that in objective reality, independently of our mind, the bread and
727 1, 15 | There remains the boundary indicated by Paul VI: “Every theological
728 1, 20 | Supper amid division and indifference towards the poor (cf. 1
729 4, 44(93) | faith, of scandal, or of indifferentism”: Decree on the Eastern
730 5, 47 | Mk 14:4; Jn 12:4) – an indignant response, as if this act,
731 6, 53 | Eucharistic banquet, an indirect picture of Mary's relationship
732 5, 47 | merit even after his death, indissolubly bound as it is to the mystery
733 4, 40 | are the body of Christ and individually members of it” (1 Cor 12:
734 5, 51 | offers sustenance not only to individuals but to entire peoples, and
735 Int, 10 | albeit well-intentioned, indulge in Eucharistic practices
736 Int, 10 | practice and becomes an inexhaustible source of holiness. The
737 1, 11 | thus take part in it and inexhaustibly gain its fruits. This is
738 2, 25 | Jn 13:25) and to feel the infinite love present in his heart.
739 2, 21 | brought about”.36~A causal influence of the Eucharist is present
740 Int, 10 | and there to ecumenical initiatives which, albeit well-intentioned,
741 5, 52 | to introduce unauthorized innovations which are often completely
742 2, 23 | 12:13, 27).~The joint and inseparable activity of the Son and
743 1, 15 | all the more helpful and insightful to the extent that they
744 | instead
745 1, 12 | the Saviour himself. In instituting it, he did not merely say: “
746 3, 28(57) | Cf. Institutio Generalis: Editio typica
747 CON, 61 | experienced and lived in its integrity, both in its celebration
748 Int, 1 | this presence with unique intensity. Ever since Pentecost, when
749 4, 45 | this case, in fact, the intention is to meet a grave spiritual
750 4, 45 | believer, not to bring about an intercommunion which remains impossible
751 5, 49 | tabernacles within Church interiors were often not simply motivated
752 CON, 62 | saints, who are the great interpreters of true Eucharistic piety.
753 5, 48 | temptation to trivialize this “intimacy” with her Spouse by forgetting
754 5, 47 | the poor, represented an intolerable “waste”. But Jesus' own
755 4, 35 | it. Consequently it is an intrinsic requirement of the Eucharist
756 5, 52 | Magisterium as non-binding and to introduce unauthorized innovations
757 5, 51 | experimentation or practices introduced without a careful review
758 4, 44 | remain from this goal and by introducing or exacerbating ambiguities
759 CON, 60 | it is not a matter of inventing a 'new programme'. The programme
760 1, 16 | intrinsically directed to the inward union of the faithful with
761 CON, 62 | the Year of the Rosary.~IOANNES PAULUS II ~ ~ ~
762 1, 14(21) | In Ioannis Evangelium, XII, 20: PG
763 3, 32 | shows how distressing and irregular is the situation of a Christian
764 4, 36(73) | Homiliae in Isaiam,6, 3: PG 56, 139.~
765 5, 51 | determined by local Churches in isolation from the universal Church”.101 ~
766 2, 21 | both the seeds of the new Israel and the beginning of the
767 Int, 7(4) | autobiographical testimony issued for my fiftieth anniversary
768 Int, 9 | Vatican Council, while not issuing a specific document on the
769 2, 23(42) | PG 61, 200; Cf. Didache, IX, 4: F.X. Funk, I, 22; Saint
770 4, 43 | every perfect gift (cf. Jas 1:17), the Church believes
771 5, 47 | Reflecting at least in part the Jewish rites of the Passover meal
772 2, 23 | cf. 1 Cor 12:13, 27).~The joint and inseparable activity
773 Int, 1 | In a variety of ways she joyfully experiences the constant
774 5, 48 | upon the ritual heritage of Judaism, the Christian liturgy was
775 5, 47 | the disciples – and from Judas in particular (cf. Mt 26:
776 4, 37 | Eucharistic Sacrifice. ~The judgment of one's state of grace
777 5, 52 | including prescriptions of a juridical nature, on this very important
778 4, 36 | through love” (Gal 5:6).~Keeping these invisible bonds intact
779 3, 27 | dwelling in her, the Church keeps and hands on the teaching,
780 6, 58 | Magnificat in a Eucharistic key. The Eucharist, like the
781 CON, 61 | be too great for you” (1 Kg 19:7). The treasure of the
782 Int, 3 | with his disciples to the Kidron valley and goes to the Garden
783 1, 19 | The eschatological tension kindled by the Eucharist expresses
784 2, 21 | that “the Church, as the Kingdom of Christ already present
785 CON, 60 | Christ himself, who is to be known, loved and imitated, so
786 1, 11 | Jn 13:1), a love which knows no measure.~
787 4, 34(67) | Cf. Final Report, II.C.1: L'Osservatore Romano, 10 December
788 3, 32 | that the Lord will send labourers into his harvest (cf. Mt
789 3, 32 | Christi. When a community lacks a priest, attempts are rightly
790 3, 32 | and those religious and laity who lead their brothers
791 Int, 8 | along mountain paths, on lakeshores and seacoasts; I have celebrated
792 5, 52 | every Eucharist. It must be lamented that, especially in the
793 4, 39 | salvation and shows, even in its lasting visible particular form,
794 2, 25 | Mass – a presence which lasts as long as the species of
795 1, 15 | otherwise”.24 ~Adoro te devote, latens Deitas, we shall continue
796 5, 47 | identifies as Mary the sister of Lazarus, pours a flask of costly
797 4, 44 | prohibitions of Church law leave no room for uncertainty,92
798 Int, 3 | again we see Jesus as he leaves the Upper Room, descends
799 Int, 9 | Encyclical Mirae Caritatis of Leo XIII (28 May 1902),5 the
800 CON, 59 | Mass in the Crypt of Saint Leonard in Wawel Cathedral in Krakow,
801 Int, 9(5) | Leonis XIII P.M. Acta, XXII (1903),
802 | less
803 1, 20 | this increases, rather than lessens, our sense of responsibility
804 2, 25 | spend time with him, to lie close to his breast like
805 Int, 1 | flesh, now made living and life-giving by the Holy Spirit, he offers
806 Int, 9 | his bounty to me? I will lift up the cup of salvation
807 5, 52 | to feel free to treat it lightly and with disregard for its
808 2, 25 | regard was Saint Alphonsus Liguori, who wrote: “Of all devotions,
809 1, 15 | reason fully experiences its limitations. One understands how, down
810 CON, 62 | reason experiences its limits, the heart, enlightened
811 4, 36 | punishment'”.73 ~Along these same lines, the Catechism of the Catholic
812 2, 25 | This worship is strictly linked to the celebration of the
813 3, 29 | event essential for validly linking the Eucharistic consecration
814 4, 38 | in the series of “bonds” listed by the Council when it teaches: “
815 CON, 62 | hearts”. Above all, let us listen to Mary Most Holy, in whom
816 1, 16 | spoke of this food, his listeners were astonished and bewildered,
817 1, 20 | poorest appear to have so little hope! It is in this world
818 Int, 9 | history. This explains the lively concern which she has always
819 Int, 1 | fulfilment of the promise: “Lo, I am with you always, to
820 5, 51 | cannot be determined by local Churches in isolation from
821 Int, 4 | yet he had to experience loneliness and abandonment: “So, could
822 4, 43 | path of ecumenism. ~Our longing for the goal of unity prompts
823 Int, 8 | think of the Eucharist, and look at my life as a priest,
824 3, 31 | face the very real risk of losing their focus amid such a
825 CON, 61 | generations of Christians, without loss, her faith and teaching
826 CON, 60 | himself, who is to be known, loved and imitated, so that in
827 3, 32 | to seek solutions which lower the moral and formative
828 2, 23(42) | 22; Saint Cyprian, Ep. LXIII, 13: PL 4, 384.~
829 6, 58 | Mary exclaims: “My soul magnifies the Lord and my spirit rejoices
830 3, 31 | the Council adds, “flows mainly from the Eucharistic Sacrifice,
831 4, 35 | communion, and specifically maintaining the various bonds of that
832 Int, 6 | recognize him wherever he manifests himself, in his many forms
833 Int, 6 | Millennio Ineunte and its Marian crowning, Rosarium Virginis
834 Int, 1 | Sacrament has continued to mark the passing of her days,
835 1, 18 | eschatological thrust which marks the celebration of the Eucharist (
836 1, 19 | holy apostles, the glorious martyrs and all the saints. This
837 1, 16 | bewildered, which forced the Master to emphasize the objective
838 4, 34 | recommended by saints who were masters of the spiritual life. Saint
839 Int, 10 | Eucharistic mystery has been matched by interior growth within
840 6, 56 | some sense Mary's Stabat Mater at the foot of the Cross
841 6, 54 | Jn 2:5). With the same maternal concern which she showed
842 1, 20(34) | Chrysostom, In Evangelium S. Matthaei, hom. 50:3-4: PG 58, 508-
843 3, 27 | the Apostles – sees three meanings in this expression. First, “
844 1, 18 | Eucharistic Bread as “a medicine of immortality, an antidote
845 4, 45 | fact, the intention is to meet a grave spiritual need for
846 5, 49 | of the inspired Gregorian melodies and the many, often great,
847 1, 12 | commemorative representation” (memorialis demonstratio),17 which makes
848 6, 53 | of Holy Thursday makes no mention of Mary. Yet we know that
849 4, 43 | that God, the Father of mercies, will grant his children
850 CON, 59 | time and space in some way “merge” and the drama of Golgotha
851 5, 47 | his body will continue to merit even after his death, indissolubly
852 1, 19 | aspect of the Eucharist which merits greater attention: in celebrating
853 2, 21 | the foundations of the new messianic community, the People of
854 1, 16 | you” (Jn 6:53). This is no metaphorical food: “My flesh is food
855 5, 49 | imposing cathedrals of the Middle Ages, and to the churches,
856 CON, 62 | immortality.~O thou, the wisest, mightiest, best,~Our present food,
857 6, 58 | new history wherein the mighty are “put down from their
858 Int, 5 | those who in the Church ministerially share in his priesthood.~
859 Int, 9 | mentioned: the Encyclical Mirae Caritatis of Leo XIII (28
860 CON, 62 | panis vere,~Iesu, nostri miserere...~Come then, good Shepherd,
861 5, 52 | reform, as a result of a misguided sense of creativity and
862 1, 12(16) | Session XXII, Doctrina de ss. Missae Sacrificio, Chapter 2: DS
863 1, 18(31) | Missale Romanum, Embolism following
864 2, 25(46) | mysterii eucharistici extra Missam, 36 (No. 80).~
865 3, 33 | celebration of Mass will ever be missed, also taking advantage of
866 2, 21(37) | Ecumenical Council, Decree on the Missionary Activity of the Church Ad
867 3, 32 | also be an incentive to mobilize all the resources needed
868 4, 45 | consider – with necessary modifications – the case of other non-Eastern
869 Int, 2 | Thursday evening to Sunday morning. Those days embrace the
870 4, 36 | sins, when one is aware of mortal sin”.75~
871 5, 50 | Spirit.~The architectural and mosaic splendours of the Christian
872 2, 21(38) | Moses took the blood and threw
873 5, 49 | interiors were often not simply motivated by artistic inspiration
874 2, 21 | analogy with the Covenant of Mount Sinai, sealed by sacrifice
875 Int, 8 | Mass in chapels built along mountain paths, on lakeshores and
876 6, 56 | felt as she heard from the mouth of Peter, John, James and
877 5, 49 | sculpture, painting and music, moved by the Christian mystery,
878 1, 12 | that sacrifice nor does it multiply it.16 What is repeated is
879 2, 22 | about in a sublime way the mutual “abiding” of Christ and
880 2, 23 | perfect whole, so too are we mutually joined to one another and
881 | myself
882 1, 15(24) | Mystagogical Catecheses, IV, 6: SCh 126,
883 2, 25(46) | sacra communione et de cultu mysterii eucharistici extra Missam,
884 2, 21 | his blood as food, Christ mysteriously involved them in the sacrifice
885 1, 20(34) | not ignore him when he is naked. Do not pay him homage in
886 4, 34 | communion has become one of the names given to this sublime sacrament.~
887 5, 47 | Lk 22:12) and with the narration of the institution of the
888 4, 36 | implore that no one draw near to this sacred table with
889 3, 28 | in the pastoral mission necessarily entails the sacrament of
890 Int, 10 | banquet. Furthermore, the necessity of the ministerial priesthood,
891 5, 47 | duty of charity towards the needy, for whom the disciples
892 | Nevertheless
893 6, 55 | contemplated the face of the newborn Christ and cradled him in
894 1, 14 | Saint Ambrose reminded the newly-initiated that the Eucharist applies
895 3, 26 | words with which, in the Nicene-Constantinopolitan Creed, we profess the Church
896 4, 34(69) | Nicolas Cabasilas, Life in Christ,
897 Int, 8 | remember the parish church of Niegowić, where I had my first pastoral
898 | nobody
899 5, 52 | tradition and her Magisterium as non-binding and to introduce unauthorized
900 4, 45 | modifications – the case of other non-Eastern Christians who are not in
901 3, 33 | the scarcity of priests, non-ordained members of the faithful
902 CON, 62 | pastor, panis vere,~Iesu, nostri miserere...~Come then, good
903 2, 21 | 14). This is a detail of notable importance, for the Apostles “
904 4, 46 | It is a source of joy to note that Catholic ministers
905 1, 17 | grant that we who are nourished by his body and blood may
906 3, 32 | despite having sufficient numbers and variety of faithful
907 5, 51 | proper “inculturation”. In my numerous Pastoral Visits I have seen,
908 4, 41 | ceaselessly proclaimed and nurtured. Precisely through sharing
909 1, 13 | by his Son, who 'became obedient unto death' (Phil 2:8),
910 6, 54 | accept Mary's invitation to obey him without hesitation: “
911 4, 39 | with the whole Church, or objectively calls for it, as in the
912 6, 56 | communion” – of desire and of oblation, which would culminate in
913 4, 41 | that the faithful have the obligation to attend Mass, unless they
914 1, 20 | Christians will feel more obliged than ever not to neglect
915 Int, 10 | succession, is at times obscured and the sacramental nature
916 4, 40 | mystery”.84 And from this observation he concludes: “Christ the
917 3, 30 | faith. Nonetheless, the observations of the Council concerning
918 5, 52 | celebration of the Eucharist be observed with great fidelity. These
919 4, 44 | well prove instead to be an obstacle, to the attainment of full
920 CON, 61 | is long and strewn with obstacles greater than our human resources
921 4, 37 | it states that those who “obstinately persist in manifest grave
922 4, 37 | of one's state of grace obviously belongs only to the person
923 3, 33 | taking advantage of the occasional presence of a priest who
924 3, 29 | have pointed out on other occasions, the phrase in persona Christi “
925 Int, 10 | of the Church abuses have occurred, leading to confusion with
926 Int, 6(3) | Rosarium Virginis Mariae (16 October 2002), 21: AAS 95 (2003),
927 2, 23 | the faithful and upon the offerings, so that the body and blood
928 5, 52 | have asked the competent offices of the Roman Curia to prepare
929 CON, 62 | show to us thy mercy sign;~Oh, feed us, still keep us
930 5, 47 | pours a flask of costly ointment over Jesus' head, which
931 5, 47 | sensibility” shaped by Old Testament tradition and
932 Int, 3 | shelters some very ancient olive trees. Perhaps they witnessed
933 Int, 3 | and goes to the Garden of Olives. Even today that Garden
934 Int, 5 | brought about a mysterious “oneness in time” between that Triduum
935 4, 34 | identification with his only-begotten Son through the working
936 3, 30 | from the sixteenth century onwards and are separated from the
937 CON, 62 | soul into heaven, we see opening up before us those “new
938 2, 25(50) | Santissima, Introduction: Opere Ascetiche, Avellino, 2000,
939 4, 46 | receiving them. And the opposite is also true: Catholics
940 3, 28 | beginning, of valid episcopal ordinations.54 This succession is essential
941 3, 27 | the sense that it did not originate in Christ himself, but because
942 2, 21 | present at the Church's very origins. The Evangelists specify
943 4, 34(67) | Final Report, II.C.1: L'Osservatore Romano, 10 December 1985,
944 | others
945 | otherwise
946 6, 57 | inseparably united, the same ought to be said of Mary and the
947 Int, 3 | Eucharist, began to be shed; its outpouring would then be completed
948 1, 20(34) | the Eucharistic table is overloaded with golden chalices when
949 5, 49 | Mass. Similarly, can we overlook the enormous quantity of
950 4, 43 | importance, must not be overlooked: I am referring to the relationship
951 Int, 9(5) | Leonis XIII P.M. Acta, XXII (1903), 115-136.~
952 5, 49 | Architecture, sculpture, painting and music, moved by the
953 3, 29 | already firmly rooted in papal teaching.59 As I have pointed
954 2, 23 | fortified by the divine Paraclete through the sanctification
955 3, 32 | have a priest to lead it. Parishes are communities of the baptized
956 4, 36 | grace, by which we become “partakers of the divine nature” (2
957 6, 56 | expression after Easter by her partaking in the Eucharist which the
958 1, 11 | and suffered for all men – participates in the divine eternity,
959 Int, 10 | completely abandoned. In various parts of the Church abuses have
960 2, 21 | Cross by which 'Christ our pasch is sacrificed' (1 Cor 5:
961 Int, 5 | between that Triduum and the passage of the centuries.~The thought
962 CON, 60 | impetus in Christian living passes through the Eucharist.~Every
963 CON, 59 | natum de Maria Virgine, vere passum, immolatum, in cruce pro
964 1, 11 | it remain confined to the past, since “all that Christ
965 1, 13 | death' (Phil 2:8), his own paternal gift, that is to say the
966 Int, 5 | born and set out upon the pathways of the world, yet a decisive
967 4, 36(75) | the Penitentiaries of the Patriarchal Basilicas of Rome (30 January
968 5, 50 | Christian East and West are a patrimony belonging to all believers;
969 CON, 62 | Year of the Rosary.~IOANNES PAULUS II ~ ~ ~
970 1, 20(34) | when he is naked. Do not pay him homage in the temple
971 4, 36(75) | Apostolic Penitentiary and the Penitentiaries of the Patriarchal Basilicas
972 4, 36(75) | of the Sacred Apostolic Penitentiary and the Penitentiaries of
973 2, 23 | these words is profound and perceptive: “For what is the bread?
974 Int, 5 | entrusted to his Church the perennial making present of the paschal
975 1, 15 | sets forth once more the perennially valid teaching of the Council
976 4, 34(70) | Camino de Perfección, Chapter 35.~
977 4, 34 | of all the sacraments in perfecting our communion with God the
978 4, 35 | consolidate and bring to perfection. The sacrament is an expression
979 4, 39 | celebration of the Eucharist is performed in union not only with the
980 Int, 8 | and earth. It embraces and permeates all creation. The Son of
981 4, 38 | body and blood does not permit duplicity.~
982 5, 52 | important subject. No one is permitted to undervalue the mystery
983 4, 39 | successor of Peter, is the perpetual and visible source and foundation
984 1, 11(9) | body and blood, in order to perpetuate the sacrifice of the Cross
985 4, 37 | sacrifice of the Cross, perpetuating it sacramentally, it naturally
986 2, 22 | you” (Jn 20:21). From the perpetuation of the sacrifice of the
987 4, 37 | that those who “obstinately persist in manifest grave sin” are
988 3, 30 | Catholic Church remain fully pertinent: “The Ecclesial Communities
989 4, 36 | of the divine nature” (2 Pet 1:4), and the practice of
990 CON, 59 | twenty-fifth year of my Petrine ministry. As I do so, my
991 1, 13 | became obedient unto death' (Phil 2:8), his own paternal gift,
992 3, 29 | on other occasions, the phrase in persona Christi “means
993 6, 55 | conceived the Son of God in the physical reality of his body and
994 6, 53 | Eucharistic banquet, an indirect picture of Mary's relationship with
995 6, 56 | that a sword would also pierce her own heart (cf. Lk 2:
996 1, 19 | heavenly Jerusalem which pierces the clouds of our history
997 CON, 62 | interpreters of true Eucharistic piety. In them the theology of
998 3, 29(59) | Animo (4 August 1908): Acta Pii X, IV, 16; Pius XI, Encyclical
999 Int, 1 | New Covenant, began her pilgrim journey towards her heavenly
1000 4, 34 | called during her earthly pilgrimage to maintain and promote
|