1005-etern | etre-pilgr | plann-yours
Chap., §
1001 CON, 60 | every work of pastoral planning, must draw the strength
1002 1, 20 | journey through history and plants a seed of living hope in
1003 4, 43 | Spouse, who takes up this plea of his Bride and joins it
1004 2, 25 | Eucharistic species.47~It is pleasant to spend time with him,
1005 2, 23(43) | PO 26, 206.~
1006 CON, 62 | theologian and an impassioned poet of Christ in the Eucharist,
1007 1, 13 | love and obedience to the point of giving his life (cf.
1008 3, 27 | apostolic, as the Catechism points out, is that “with the help
1009 4, 44(92) | Eastern Churches, Canon 702; Pontifical Council for the Promotion
1010 1, 20 | the most powerless and the poorest appear to have so little
1011 4, 39 | Bishop, but also with the Pope, with the episcopal order,
1012 Int, 9 | of the Councils and the Popes. How can we not admire the
1013 Int, 10 | take part in it. ~Other positive signs of Eucharistic faith
1014 1, 18 | eternal life: they already possess it on earth, as the first-fruits
1015 4, 34 | faithful. For this purpose she possesses the word and the sacraments,
1016 4, 38 | society of the Church who, possessing the Spirit of Christ, accept
1017 Int, 9 | food, is the most precious possession which the Church can have
1018 5, 52 | the years following the post-conciliar liturgical reform, as a
1019 5, 51 | Holy See. As I wrote in my Post-Synodal Apostolic Exhortation Ecclesia
1020 5, 47 | Mary the sister of Lazarus, pours a flask of costly ointment
1021 6, 58 | comes again to us in the “poverty” of the sacramental signs
1022 5, 49 | her spirituality, has also powerfully affected “culture”, and
1023 1, 20 | where the weakest, the most powerless and the poorest appear to
1024 2, 25 | This practice, repeatedly praised and recommended by the Magisterium,49
1025 5, 47 | Evangelists in the light of a praxis of the “breaking of the
1026 6, 53 | present among the Apostles who prayed “with one accord” (cf. Acts
1027 CON, 61 | receiving communion or in a prayerful moment of Eucharistic adoration
1028 2, 25 | celebrating it but also by praying before it outside of Mass
1029 4, 41 | possible for all to fulfil this precept.87 More recently, in my
1030 5, 47 | in some way serves as its prelude: the anointing at Bethany.
1031 1, 20 | between peoples on solid premises of justice and solidarity,
1032 6, 56 | foreshadowed. In her daily preparation for Calvary, Mary experienced
1033 5, 48 | first disciples charged with preparing the “large upper room”,
1034 3, 28 | reason, the Roman Missal prescribes that only the priest should
1035 5, 52 | specific document, including prescriptions of a juridical nature, on
1036 5, 47 | 30; Mk 14:26), the story presents with sobriety and solemnity,
1037 4, 40 | mystery of unity without preserving the bonds of peace receives
1038 5, 52 | their responsibility to preside at the Eucharist in persona
1039 3, 29 | an ordained priest as its president. On the other hand, the
1040 5, 50 | celebration. This would presuppose and demand, as in Rublëv'
1041 2, 25 | us”.50 The Eucharist is a priceless treasure: by not only celebrating
1042 Int, 3 | continue to relive that primordial image of the Church. At
1043 4, 39 | in effect, is the visible principle and the foundation of unity
1044 5, 52 | Liturgy is never anyone's private property, be it of the celebrant
1045 4, 41 | It is” – I wrote – “the privileged place where communion is
1046 CON, 59 | passum, immolatum, in cruce pro homine! Here is the Church'
1047 1, 20 | harmony with God's plan.~Many problems darken the horizon of our
1048 2, 21 | is at the centre of the process of the Church's growth.
1049 Int, 10 | faithful in the Eucharistic procession on the Solemnity of the
1050 6, 58 | fathers (cf. Lk 1:55), and proclaims the wonder that surpasses
1051 5, 49 | enormous quantity of artistic production, ranging from fine craftsmanship
1052 5, 51 | celebrates the one faith professed by all and, being the heritage
1053 4, 46 | which the Catholic Church professes with regard to these sacraments.
1054 5, 49 | being celebrated. This led progressively to the development of a
1055 4, 44 | truth. In this area, the prohibitions of Church law leave no room
1056 2, 25 | Eucharistic worship, which prolongs and increases the fruits
1057 CON, 61 | giving the Eucharist the prominence it deserves, and by being
1058 1, 18 | foretaste of the fullness of joy promised by Christ (cf. Jn 15:11);
1059 4, 34 | pilgrimage to maintain and promote communion with the Triune
1060 4, 43 | longing for the goal of unity prompts us to turn to the Eucharist,
1061 Int, 9 | Holy Sacrifice of the Mass promulgated by the Council of Trent?
1062 5, 52 | is never anyone's private property, be it of the celebrant
1063 CON, 61 | same words heard by the Prophet Elijah: “Arise and eat,
1064 2, 25 | Christ in the spirit which I proposed in the Apostolic Letters
1065 4, 44 | valid means, and might well prove instead to be an obstacle,
1066 3, 31 | faithful in the Eucharist, provides young men with a powerful
1067 3, 29 | is by itself incapable of providing an ordained minister. This
1068 5, 47 | over Jesus' head, which provokes from the disciples – and
1069 Int, 9 | on the name of the Lord” (Ps 116:12-13).~
1070 Int, 9 | it were the word of the Psalmist: “What shall I render to
1071 4, 36 | torment' and 'increase of punishment'”.73 ~Along these same lines,
1072 1, 17 | who partake of them may be purified in soul, receive the forgiveness
1073 Int, 5 | these words, or rather he puts his voice at the disposal
1074 6, 57 | be conformed to Christ, putting ourselves at the school
1075 3, 32 | presbyter, who alone is qualified to offer the Eucharist in
1076 5, 49 | we overlook the enormous quantity of artistic production,
1077 5, 52 | conform to those norms, quietly but eloquently demonstrate
1078 5, 48 | O sacrum convivium, in quo Christus sumitur! The bread
1079 Int, 10 | to shine forth in all its radiant mystery.~ ~
1080 6, 55 | be adored by Elizabeth, radiating his light as it were through
1081 3, 29 | celebrate is a gift which radically transcends the power of
1082 4, 43 | one spirit in Christ.91 In raising this prayer to the Father
1083 3, 31 | the principal and central raison d'être of the sacrament
1084 5, 49 | of artistic production, ranging from fine craftsmanship
1085 4, 42 | Pastors, each according to his rank and ecclesiastical office.
1086 4, 45 | This approach was then ratified by both Codes, which also
1087 1, 19 | earth. It is a glorious ray of the heavenly Jerusalem
1088 CON, 59 | the drama of Golgotha is re-presented in a living way, thus revealing
1089 6, 58 | understood more deeply by re-reading the Magnificat in a Eucharistic
1090 5, 47 | 47. Reading the account of the institution
1091 1, 11 | Magisterium has constantly reaffirmed this faith with joyful gratitude
1092 1, 15 | intimate sense of spiritual realities”25 which is attained above
1093 1, 16 | Jn 6:57). Jesus himself reassures us that this union, which
1094 4, 40 | echoed this call when, in recalling the Apostle's words: “You
1095 6, 58 | At the same time Mary recalls the wonders worked by God
1096 CON, 61 | for “in this sacrament is recapitulated the whole mystery of our
1097 Int, 1 | experience of faith, but recapitulates the heart of the mystery
1098 | recently
1099 Int, 5 | embraces all of history as the recipient of the grace of the redemption.
1100 3, 28 | that only the priest should recite the Eucharistic Prayer,
1101 Int, 5 | Faith!”. When the priest recites or chants these words, all
1102 Int, 6 | eyes were opened and they recognized him” (Lk 24:31).~
1103 CON, 59 | Krakow, my eyes have gazed in recollection upon the host and the chalice,
1104 3, 31 | priests follow the Council's recommendation to celebrate the Eucharist
1105 4, 37 | on behalf of Christ, be reconciled to God” (2 Cor 5:20). If
1106 5, 47 | blood. All these details are recorded by the Evangelists in the
1107 1, 20 | Last Supper, the Synoptics recount the institution of the Eucharist,
1108 1, 13(18) | Paul II, Encyclical Letter Redemptor Hominis (15 March 1979),
1109 6, 53 | 53. If we wish to rediscover in all its richness the
1110 3, 30 | is the Church this gift redounds to the benefit of all.~
1111 Int, 10 | nature of the Eucharist is reduced to its mere effectiveness
1112 CON, 61 | banquet – does not allow for reduction or exploitation; it must
1113 Int, 10 | encounters an extremely reductive understanding of the Eucharistic
1114 Int, 9 | they are still a dogmatic reference-point for the continual renewal
1115 4, 40 | Apostle then urged them to reflect on the true reality of the
1116 4, 40 | explaining how their divisions, reflected in their Eucharistic gatherings,
1117 5, 47 | institution of the Eucharist. Reflecting at least in part the Jewish
1118 6, 58 | Lastly, the Magnificat reflects the eschatological tension
1119 3, 30 | separated brethren, must refrain from receiving the communion
1120 5, 52 | some, especially in certain regions, to consider the “forms”
1121 1, 20(34) | Encyclical Letter Sollicitudo Rei Socialis (30 December 1987),
1122 4, 38 | not baptized or to one who rejects the full truth of the faith
1123 Int, 6 | 6. I would like to rekindle this Eucharistic “amazement”
1124 1, 20 | while the Gospel of John relates, as a way of bringing out
1125 4, 39 | ecclesial communion and its relation to the sacrament of the
1126 1, 20 | work for peace, to base relationships between peoples on solid
1127 6, 56 | in unison with hers and reliving what she had experienced
1128 4, 36 | sanctifying grace and love, remaining within the Church “bodily”
1129 5, 50 | sacred art has preserved a remarkably powerful sense of mystery,
1130 3, 32 | rightly made somehow to remedy the situation so that it
1131 Int, 8 | able to celebrate it. I remember the parish church of Niegowić,
1132 1, 11 | of which it is not only a reminder but the sacramental re-presentation.
1133 Int, 9 | Psalmist: “What shall I render to the Lord for all his
1134 4, 46 | priesthood for their validity, renders the person asking improperly
1135 Int, 9 | reference-point for the continual renewal and growth of God's People
1136 6, 54 | acquiring this disposition. In repeating what Christ did at the Last
1137 3, 30 | communion, but they cannot replace it.~The fact that the power
1138 6, 55 | Fiat which Mary said in reply to the angel, and the Amen
1139 4, 34(67) | Cf. Final Report, II.C.1: L'Osservatore Romano,
1140 3, 30 | Bishops and priests does not represent any kind of belittlement
1141 1, 12 | celebration, its “commemorative representation” (memorialis demonstratio),17
1142 5, 47 | of the needs of the poor, represented an intolerable “waste”.
1143 CON, 62 | Here below, the Eucharist represents their pledge, and in a certain
1144 4, 35 | Consequently it is an intrinsic requirement of the Eucharist that it
1145 5, 47 | tradition and open to being reshaped in Christian celebrations
1146 4, 46 | given, must be carefully respected, even though they deal with
1147 3, 30 | faithful, therefore, while respecting the religious convictions
1148 CON, 61 | for all the baptized to respond to the prayer of Jesus “
1149 1, 11 | assembly in the Latin rite responds to the priest's proclamation
1150 3, 31 | their different pastoral responsibilities. Their daily activity will
1151 Int, 8 | God became man in order to restore all creation, in one supreme
1152 5, 52 | celebration of the Eucharist resulting in divisions (schismata)
1153 Int, 8 | hands of God the Creator now returns to him redeemed by Christ.~
1154 CON, 59 | re-presented in a living way, thus revealing its mysterious “contemporaneity”.
1155 Int, 5 | mystery of his passion, also reveals her own mystery: Ecclesia
1156 1, 15(25) | Dogmatic Constitution on Divine Revelation Dei Verbum, 8.~
1157 5, 49 | traditions. On this foundation a rich artistic heritage also developed.
1158 6, 53 | to rediscover in all its richness the profound relationship
1159 4, 46 | confessions – who have a right to our witness to the truth –
1160 4, 37 | sacramentally, it naturally gives rise to a continuous need for
1161 1, 14 | is yours, yet each day he rises again for you”.20 Saint
1162 1, 11 | the assembly in the Latin rite responds to the priest's
1163 5, 47 | least in part the Jewish rites of the Passover meal leading
1164 2, 25(46) | Cf. Rituale Romanum: De sacra communione
1165 4, 41 | effectively exercise her role as the sacrament of unity”.88 ~
1166 4, 34(67) | Report, II.C.1: L'Osservatore Romano, 10 December 1985, 7.~
1167 5, 48 | to have you come under my roof ” (Mt 8:8; Lk 7:6).~
1168 Int, 4 | dead; on the third day he rose again”. The words of the
1169 3, 28 | Eucharist by virtue of their royal priesthood”,55 yet it is
1170 5, 50 | presuppose and demand, as in Rublëv's famous depiction of the
1171 4, 36 | now and in the future, the rule by which the Council of
1172 3, 29(59) | Encyclical Letter Ad Catholici Sacerdotii (20 December 1935): AAS
1173 2, 25(46) | Cf. Rituale Romanum: De sacra communione et de cultu mysterii
1174 1, 14(20) | De Sacramentis, V, 4, 26: CSEL 73, 70.~
1175 2, 25(50) | Visite al SS. Sacramento e a Maria Santissima, Introduction:
1176 5, 52 | and with disregard for its sacredness and its universality.~ ~
1177 1, 12(16) | Doctrina de ss. Missae Sacrificio, Chapter 2: DS 1743: “It
1178 3, 27 | terminology, precisely in order to safeguard the apostolic faith with
1179 4, 42 | 42. The safeguarding and promotion of ecclesial
1180 2, 22 | light of the world and the salt of the earth (cf. Mt 5:13-
1181 3, 27 | the 'good deposit', the salutary words she has heard from
1182 1, 17(27) | Sermo IV in Hebdomadam Sanctam: CSCO 413/Syr. 182, 55.~
1183 3, 28 | continues to be taught, sanctified and guided by the Apostles
1184 4, 36 | sufficient; we must persevere in sanctifying grace and love, remaining
1185 Int, 8 | Cross entered the eternal sanctuary, thus gives back to the
1186 2, 25(50) | SS. Sacramento e a Maria Santissima, Introduction: Opere Ascetiche,
1187 1, 20(34) | dying of hunger. Start by satisfying his hunger and then with
1188 Int, 4 | what shall I say? 'Father, save me from this hour?' No,
1189 Int, 2 | gave it to his disciples, saying: “Take this, all of you,
1190 4, 44(93) | deviation in the faith, of scandal, or of indifferentism”:
1191 3, 33 | 33. When, due to the scarcity of priests, non-ordained
1192 Int, 8 | city squares... This varied scenario of celebrations of the Eucharist
1193 5, 52 | resulting in divisions (schismata) and the emergence of factions (
1194 5, 49 | developed. Architecture, sculpture, painting and music, moved
1195 Int, 6 | out into the deep on the sea of history with the enthusiasm
1196 Int, 8 | paths, on lakeshores and seacoasts; I have celebrated it on
1197 1, 17 | Baptism and bestowed as a “seal” in the sacrament of Confirmation. ~
1198 2, 21 | Covenant of Mount Sinai, sealed by sacrifice and the sprinkling
1199 Int, 4 | her song during the Easter season in order to proclaim: “The
1200 1, 18 | digest, as it were, the “secret” of the resurrection. For
1201 Int, 3 | but his own blood, thus securing an eternal redemption” (
1202 3, 32 | yielding to the temptation to seek solutions which lower the
1203 | seems
1204 5, 51 | numerous Pastoral Visits I have seen, throughout the world, the
1205 5, 48 | expressing the acceptance of that self-gift which the divine Bridegroom
1206 1, 13 | in return for this total self-giving by his Son, who 'became
1207 4, 39 | as though it were somehow self-sufficient; rather it must persevere
1208 Int, 7 | and of the priesthood, by sending a letter to all the priests
1209 5, 51 | by the forms, styles and sensibilities of different cultures. By
1210 5, 47 | traces of a liturgical “sensibility” shaped by Old Testament
1211 1, 12 | understood as something separate, independent of the Cross
1212 3, 28 | that is, the uninterrupted sequence, from the very beginning,
1213 4, 38 | finds expression in the series of “bonds” listed by the
1214 4, 37 | conscience is burdened by serious sin, then the path of penance
1215 1, 17(27) | Sermo IV in Hebdomadam Sanctam:
1216 4, 40(84) | Sermo272: PL 38, 1247.~
1217 5, 47 | episode which in some way serves as its prelude: the anointing
1218 4, 36(75) | Ecumenical Council of Trent, Sess. XIII, Decretum de ss. Eucharistia,
1219 1, 15 | entirely present”.22 This sets forth once more the perennially
1220 | Several
1221 Int, 3 | what happened beneath their shade that evening, when Christ
1222 Int, 10 | these lights, there are also shadows. In some places the practice
1223 Int, 5 | decisive moment in her taking shape was certainly the institution
1224 5, 47 | liturgical “sensibility” shaped by Old Testament tradition
1225 5, 51 | to entire peoples, and it shapes cultures inspired by Christianity.~
1226 5, 49 | that the Eucharist, while shaping the Church and her spirituality,
1227 5, 47 | over of his body and the shedding of his blood. All these
1228 6, 54 | understanding as to call for sheer abandonment to the word
1229 Int, 3 | Even today that Garden shelters some very ancient olive
1230 CON, 62 | miserere...~Come then, good Shepherd, bread divine,~Still show
1231 5, 52 | Corinth because of grave shortcomings in their celebration of
1232 Int, 3 | 22:44). The blood which shortly before he had given to the
1233 6, 54 | maternal concern which she showed at the wedding feast of
1234 4, 42 | becomes a practical means of showing love for the Eucharist and
1235 4, 46 | Penance and Anointing of the Sick to Christians who are not
1236 1, 20 | humanity renewed by his love. Significantly, in their account of the
1237 3, 30 | Supper, they profess that it signifies life in communion with Christ
1238 3, 28 | participate in faith and in silence.57~
1239 1, 20(34) | homage in the temple clad in silk, only then to neglect him
1240 6, 56 | 22), she heard the aged Simeon announce that the child
1241 Int, 5 | come in glory”.~In these or similar words the Church, while
1242 2, 24 | far surpasses that of the simple human experience of sharing
1243 2, 21 | with the Covenant of Mount Sinai, sealed by sacrifice and
1244 1, 15 | Deitas, we shall continue to sing with the Angelic Doctor.
1245 5, 47 | Passover meal leading up to the singing of the Hallel (cf. Mt 26:
1246 6, 58 | root in the world. Mary sings of the “new heavens” and
1247 5, 47 | John identifies as Mary the sister of Lazarus, pours a flask
1248 1, 19 | Salvation belongs to our God who sits upon the throne, and to
1249 3, 30 | praiseworthy in certain situations, prepare for the goal of
1250 6 | CHAPTER SIX~AT THE SCHOOL OF MARY,~“
1251 3, 30 | arose in the West from the sixteenth century onwards and are
1252 5, 50 | well beyond mere technical skill, they have shown themselves
1253 5, 50 | geographical area marked by Slav culture? In the East, sacred
1254 3, 30 | truth. This would result in slowing the progress being made
1255 5, 49 | the churches, large and small, which gradually sprang
1256 4, 39(81) | Ad Smyrnaeos, 8: PG 5, 713.~
1257 5, 47 | the story presents with sobriety and solemnity, even in the
1258 3, 31 | If we also consider the social and cultural conditions
1259 1, 20(34) | Encyclical Letter Sollicitudo Rei Socialis (30 December 1987), 31:
1260 4, 38 | fully incorporated into the society of the Church who, possessing
1261 1, 20 | relationships between peoples on solid premises of justice and
1262 1, 20 | premises of justice and solidarity, and to defend human life
1263 1, 20(34) | Paul II, Encyclical Letter Sollicitudo Rei Socialis (30 December
1264 | something
1265 Int, 4 | Friday. She then takes up her song during the Easter season
1266 4, 43 | grace which inspired us, the sons and daughters of the Catholic
1267 1, 12 | his sacrifice which would soon be offered on the Cross
1268 5, 49 | often great, composers who sought to do justice to the liturgical
1269 3, 31 | charity which the Lord uses to sow and to bring to fruition
1270 CON, 59 | chalice, where time and space in some way “merge” and
1271 CON, 62 | contagious” and, in a manner of speaking, it “warms our hearts”.
1272 1, 18 | the Eucharist, everything speaks of confident waiting “in
1273 2, 21 | origins. The Evangelists specify that it was the Twelve,
1274 1, 20(33) | Modern World Gaudium et Spes, 39.~
1275 Int, 3 | of the Eucharist, we are spiritually brought back to the paschal
1276 1, 20 | accordance with the Gospel which splendidly illustrates the eschatological
1277 CON, 62 | Eucharist takes on all the splendour of a lived reality; it becomes “
1278 5, 50 | architectural and mosaic splendours of the Christian East and
1279 4, 45 | the Catholic Church, who spontaneously ask to receive the Eucharist
1280 5, 49 | and small, which gradually sprang up throughout the lands
1281 2, 21 | sealed by sacrifice and the sprinkling of blood,38 the actions
1282 CON, 61 | the Great Jubilee, have spurred us along this path and called
1283 1, 20 | is also the fact that it spurs us on our journey through
1284 CON, 61 | this treasure is not to be squandered, we need to respect the
1285 Int, 8 | in stadiums and in city squares... This varied scenario
1286 6, 56 | and in some sense Mary's Stabat Mater at the foot of the
1287 Int, 8 | celebrated it on altars built in stadiums and in city squares... This
1288 3, 32 | the moral and formative standards demanded of candidates for
1289 1, 20(34) | brother is dying of hunger. Start by satisfying his hunger
1290 4, 35 | however, cannot be the starting-point for communion; it presupposes
1291 4, 37 | moral disposition when it states that those who “obstinately
1292 2, 21 | the Church's growth. After stating that “the Church, as the
1293 4, 37 | is seriously, clearly and steadfastly contrary to the moral norm,
1294 4, 36 | expression to the Apostle Paul's stern warning when it affirmed
1295 1, 15 | centuries, this truth has stimulated theology to strive to understand
1296 4, 36 | Catholic Church rightly stipulates that “anyone conscious of
1297 4, 36 | John Chrysostom, with his stirring eloquence, exhorted the
1298 5, 47 | Mt 26:30; Mk 14:26), the story presents with sobriety and
1299 1, 18 | glory”. The Eucharist is a straining towards the goal, a foretaste
1300 CON, 59 | means of accompanying and strengthening your faith, my own testimony
1301 CON, 61 | path itself is long and strewn with obstacles greater than
1302 1, 13 | Eucharist is a sacrifice in the strict sense, and not only in a
1303 2, 25 | Church. This worship is strictly linked to the celebration
1304 Int, 10 | the Eucharistic mystery. Stripped of its sacrificial meaning,
1305 1, 15 | has stimulated theology to strive to understand it ever more
1306 5, 47 | Synoptic Gospels, we are struck by the simplicity and the “
1307 4, 38 | Christ, accept her whole structure and all the means of salvation
1308 CON, 61 | salvation and a hierarchically structured communion.~The path taken
1309 5, 51 | when marked by the forms, styles and sensibilities of different
1310 1, 15 | in the fullest sense: a substantial presence whereby Christ,
1311 3, 30 | Similarly, it is unthinkable to substitute for Sunday Mass ecumenical
1312 5, 48 | for all on the Cross to successive generations of believers
1313 5, 52 | which have been a source of suffering for many. A certain reaction
1314 1, 15 | this, though your senses suggest otherwise”.24 ~Adoro te
1315 5, 48 | of a “banquet” naturally suggests familiarity, the Church
1316 4, 36 | this sacred table with a sullied and corrupt conscience.
1317 5, 48 | convivium, in quo Christus sumitur! The bread which is broken
1318 Int, 6 | of the third millennium, summoning her to put out into the
1319 2, 24 | in Eucharistic communion superabundantly fulfils the yearning for
1320 4, 44 | prayer of praise, a single supplication. Together we speak to the
1321 1, 15 | especially by the Magisterium's “sure charism of truth” and the “
1322 5, 51 | place, the Eucharist offers sustenance not only to individuals
1323 Int, 3 | filled with anguish “and his sweat became like drops of blood
1324 6, 56 | contradiction” and that a sword would also pierce her own
1325 4, 34 | Extraordinary Assembly of the Synod of Bishops in 1985 saw in
1326 1, 20 | of the Last Supper, the Synoptics recount the institution
1327 1, 17(27) | Hebdomadam Sanctam: CSCO 413/Syr. 182, 55.~
1328 5, 49 | The designs of altars and tabernacles within Church interiors
1329 CON, 59 | our senses fail us: visus, tactus, gustus in te fallitur,
1330 5, 50 | expression of their own talents, but also as a genuine service
1331 Int, 4 | Jerusalem, there is an almost tangible return to his “hour”, the
1332 3, 31 | great number of different tasks. The Second Vatican Council
1333 CON, 59 | mystery, indeed, and one that taxes our mind's ability to pass
1334 5, 50 | Passing well beyond mere technical skill, they have shown themselves
1335 6, 54 | hesitation: “Do whatever he tells you” (Jn 2:5). With the
1336 3, 32 | must be considered merely temporary, while the community awaits
1337 3, 31 | to counteract the daily tensions which lead to a lack of
1338 4, 34 | the spiritual life. Saint Teresa of Jesus wrote: “When you
1339 4, 34 | is not by chance that the term communion has become one
1340 3, 27 | Eucharist, including its proper terminology, precisely in order to safeguard
1341 3, 28(57) | Generalis: Editio typica tertia, No. 147.~
1342 5, 47 | sensibility” shaped by Old Testament tradition and open to being
1343 5, 49 | justice to the liturgical texts of the Mass. Similarly,
1344 Int, 7 | reflection, also as a way of thanking the Lord for the gift of
1345 6, 58 | and foremost praise and thanksgiving. When Mary exclaims: “My
1346 | thee
1347 1, 20 | citizens in this world. Theirs is the task of contributing
1348 CON, 62 | Thomas Aquinas, an eminent theologian and an impassioned poet
1349 1, 15 | indicated by Paul VI: “Every theological explanation which seeks
1350 4, 34 | the heights of every good thing: here is the ultimate goal
1351 Int, 3 | high priest of the good things to come..., entered once
1352 1, 15 | are able to join critical thinking to the “living faith” of
1353 CON, 62 | our hearts aspire in their thirst for joy and peace:~Bone
1354 | thou
1355 Int, 5 | passage of the centuries.~The thought of this leads us to profound
1356 Int, 9 | Today I take up anew the thread of that argument, with even
1357 2, 21(38) | Moses took the blood and threw it upon the people, and
1358 1, 19 | our God who sits upon the throne, and to the Lamb!” (Rev
1359 6, 58 | are “put down from their thrones” and “those of low degree
1360 1, 18 | expressing the eschatological thrust which marks the celebration
1361 Int, 7(4) | This is the title which I gave to an autobiographical
1362 Int, 10 | Eucharist is too great a gift to tolerate ambiguity and depreciation.~
1363 1, 12 | not one today and another tomorrow, but always the same one.
1364 4, 36 | over, but 'condemnation', 'torment' and 'increase of punishment'”.73 ~
1365 1, 18 | will embrace man in his totality. For in the Eucharist we
1366 4, 36 | communion', not even were we to touch the Lord's body a thousand
1367 5, 49 | up throughout the lands touched by Christianity. The designs
1368 5, 47 | Thursday has shown visible traces of a liturgical “sensibility”
1369 6, 56 | heart (cf. Lk 2:34-35). The tragedy of her Son's crucifixion
1370 CON, 59 | unconsciously, yearns. A great and transcendent mystery, indeed, and one
1371 1, 20 | It is this fruit of a transfigured existence and a commitment
1372 CON, 60 | the Trinity, and with him transform history until its fulfilment
1373 5, 49 | architecture, which witnessed the transition, once the historical situation
1374 1, 15 | properly called this change transubstantiation”.23 Truly the Eucharist
1375 5, 52 | for anyone to feel free to treat it lightly and with disregard
1376 Int, 3 | some very ancient olive trees. Perhaps they witnessed
1377 4, 34 | promote communion with the Triune God and communion among
1378 5, 48 | yielded to the temptation to trivialize this “intimacy” with her
1379 Int, 4 | redemption. Although deeply troubled, Jesus does not flee before
1380 6, 54 | say to us: “Do not waver; trust in the words of my Son.
1381 4, 46 | the denial of one or more truths of the faith regarding these
1382 Int, 1 | the Church is constantly turned to her Lord, present in
1383 2, 21 | specify that it was the Twelve, the Apostles, who gathered
1384 3, 27 | At various times in the two-thousand-year history of the People of
1385 1, 15 | way of excluding all other types of presence as if they were '
1386 3, 28(57) | Institutio Generalis: Editio typica tertia, No. 147.~
1387 4, 34 | good thing: here is the ultimate goal of every human desire,
1388 CON, 60 | it is the same as ever. Ultimately, it has its centre in Christ
1389 3, 31 | even if the faithful are unable to be present, it is an
1390 Int, 10 | banish the dark clouds of unacceptable doctrine and practice, so
1391 5, 52 | non-binding and to introduce unauthorized innovations which are often
1392 CON, 62 | bows low in adoration and unbounded love.~Let us make our own
1393 4, 44 | Church law leave no room for uncertainty,92 in fidelity to the moral
1394 CON, 59 | each man and woman, even unconsciously, yearns. A great and transcendent
1395 1, 15 | experiences its limitations. One understands how, down the centuries,
1396 CON, 60 | the Church, are called to undertake with renewed enthusiasm
1397 5, 52 | No one is permitted to undervalue the mystery entrusted to
1398 5, 48 | of the signs conceals the unfathomable holiness of God: O sacrum
1399 Int, 10 | might also be mentioned. ~Unfortunately, alongside these lights,
1400 Int, 1 | rejoices in this presence with unique intensity. Ever since Pentecost,
1401 6, 56 | heart which had beat in unison with hers and reliving what
1402 5, 52 | for its sacredness and its universality.~ ~
1403 | unlike
1404 6, 55 | cradled him in her arms that unparalleled model of love which should
1405 2, 23 | wheat, and these, albeit unseen, remain nonetheless present,
1406 3, 30 | unity. Similarly, it is unthinkable to substitute for Sunday
1407 | unto
1408 1, 20 | his part, says that it is “unworthy” of a Christian community
1409 Int, 7 | could I not feel the need to urge everyone to experience it
1410 1, 20 | We need but think of the urgent need to work for peace,
1411 5, 52 | duty, therefore to appeal urgently that the liturgical norms
1412 | used
1413 3, 31 | pastoral charity which the Lord uses to sow and to bring to fruition
1414 1, 14(20) | De Sacramentis, V, 4, 26: CSEL 73, 70.~
1415 4, 46 | ministerial priesthood for their validity, renders the person asking
1416 3, 29 | any event essential for validly linking the Eucharistic
1417 Int, 3 | disciples to the Kidron valley and goes to the Garden of
1418 2, 25 | the Mass is of inestimable value for the life of the Church.
1419 5, 47 | and solemnity, even in the variants of the different traditions,
1420 Int, 8 | in city squares... This varied scenario of celebrations
1421 CON, 62 | way, their anticipation: “Veni, Domine Iesu!” (Rev 22:20).~
1422 1, 15(25) | on Divine Revelation Dei Verbum, 8.~
1423 1, 18(30) | Blood of Christ, Second Vespers, Antiphon to the Magnificat.~
1424 5, 49 | of Church furnishings and vestments used for the celebration
1425 CON, 61 | Christian community ever vigilant in guarding this “treasure”.
1426 6, 55 | fact that she offered her virginal womb for the Incarnation
1427 4, 36 | and the practice of the virtues of faith, hope and love.
1428 2, 21 | present in mystery, grows visibly in the world through the
1429 1, 20 | Certainly the Christian vision leads to the expectation
1430 6, 55 | Eucharistic faith. When, at the Visitation, she bore in her womb the
1431 2, 25(50) | Visite al SS. Sacramento e a Maria
1432 CON, 59 | Here our senses fail us: visus, tactus, gustus in te fallitur,
1433 5, 51 | throughout the world, the great vitality which the celebration of
1434 4, 34 | the Byzantine tradition voiced this truth: in the Eucharist “
1435 1, 18 | in the Eucharist need not wait until the hereafter to receive
1436 1, 18 | everything speaks of confident waiting “in joyful hope for the
1437 5, 48 | great a mystery. In the wake of Jesus' own words and
1438 CON, 62 | his body and blood, Christ walks beside us as our strength
1439 Int, 4 | this hour” (Jn 12:27). He wanted his disciples to keep him
1440 CON, 62 | manner of speaking, it “warms our hearts”. Above all,
1441 4, 36 | the Apostle Paul's stern warning when it affirmed that, in
1442 4, 36 | appeals to this duty when he warns: “Let a man examine himself,
1443 1, 20 | meaning, the account of the “washing of the feet”, in which Jesus
1444 5, 47 | represented an intolerable “waste”. But Jesus' own reaction
1445 6, 54 | If he was able to change water into wine, he can also turn
1446 6, 54 | seems to say to us: “Do not waver; trust in the words of my
1447 CON, 59 | bread and wine the divine Wayfarer who joined the two disciples
1448 5, 48 | altars, offered to us as wayfarers along the paths of the world,
1449 4, 44 | attainment of full communion, by weakening the sense of how far we
1450 1, 20 | globalized” world where the weakest, the most powerless and
1451 Int, 1 | Church's entire spiritual wealth: Christ himself, our passover
1452 6, 54 | which she showed at the wedding feast of Cana, Mary seems
1453 6, 56 | must have somehow meant welcoming once more into her womb
1454 5, 47 | breaking of the bread” already well-established in the early Church. But
1455 Int, 10 | initiatives which, albeit well-intentioned, indulge in Eucharistic
1456 2, 23 | made of up many grains of wheat, and these, albeit unseen,
1457 | whereby
1458 | wherein
1459 | wherever
1460 1, 15 | Christ, the God-Man, is wholly and entirely present”.22
1461 | whose
1462 | why
1463 3, 31 | Priests are engaged in a wide variety of pastoral activities.
1464 CON, 62 | immortality.~O thou, the wisest, mightiest, best,~Our present
1465 1, 20 | this reason too, the Lord wished to remain with us in the
1466 1, 12 | today the reconciliation won once for all by Christ for
1467 Int, 10 | doctrine concerning this wonderful sacrament. At times one
1468 6, 58 | same time Mary recalls the wonders worked by God in salvation
1469 Int, 4 | proclamation: “This is the wood of the Cross, on which hung
1470 6, 58 | Mary recalls the wonders worked by God in salvation history
1471 4, 34 | discerning faith a distinguished writer of the Byzantine tradition
1472 3, 29(59) | Acta Pii X, IV, 16; Pius XI, Encyclical Letter Ad Catholici
1473 Int, 10 | grace from the Lord which yearly brings joy to those who
1474 2, 24 | superabundantly fulfils the yearning for fraternal unity deeply
1475 CON, 59 | woman, even unconsciously, yearns. A great and transcendent
1476 5, 48 | familiarity, the Church has never yielded to the temptation to trivialize
1477 3, 32 | promotion of vocations, without yielding to the temptation to seek
1478 5, 51 | continents where Christianity is younger. This was precisely the
1479 | yours
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