Chapter,  Paragraph

  1 Pref   |      living God as Father, Son and Holy Spirit, who is to be worshiped,
  2 Pref   |        working in harmony with the Holy Spirit and by being true
  3 Pref   |         Theodore G. Stylianopoulos~Holy Cross Greek Orthodox School
  4 Intro,1|           the understanding of the Holy Trinity, the ethos of freedom,
  5 Intro,1|       confession of being the One, Holy, Catholic and Apostolic
  6 Intro,1|           would advocate an ideal “Holy Orthodoxy” in all its historical
  7 Intro,1|     children, and come here to the Holy Mountain. It is here where
  8 Intro,1|       Efforts at a reenactment of “Holy Byzantium” or “Holy Russia,”
  9 Intro,1|            of “Holy Byzantium” or “Holy Russia,” or a type of monastic
 10 Intro,1|          the end, the option of a “Holy Byzantium” distorts the
 11 Intro,3|   community, the true Church, One, Holy, Catholic and Apostolic,
 12 Intro,6| conferences in the presence of the Holy Spirit as if were conducting
 13 Intro,6|         Father and the Son and the Holy Spirit.~ ~ ~
 14 1,2    |            expressed everywhere in Holy Scripture. Insofar as Scripture
 15 1,2    |            According to this view, Holy Scripture is an expression
 16 1,2    |        revelation, inspired by the Holy Spirit, is God's word. This
 17 1,3    |           it is also a Book of the Holy Spirit. The words and actions
 18 1,3    |           words and actions of the Holy Spirit. Just as Christ is
 19 1,3    |          that other Comforter [the Holy Spirit] said and did.[22]~
 20 1,3    |       filled with the power of the Holy Spirit. “For wherever the
 21 1,3    |          Spirit. “For wherever the Holy Spirit is present, He makes
 22 1,3    |         Gospel by the power of the Holy Spirit. The faith of the
 23 1,4    |         Faith and the grace of the Holy Spirit remove inequality
 24 1,4    |          disciples not to give the holy to the dogs, nor to cast
 25 1,4    |          souls by the power of the Holy Spirit. Where Scripture
 26 2,1    |       necessarily implies to honor Holy Scripture as the supreme
 27 2,1    |      Christ and the mystery of the Holy Trinity to which the Church
 28 2,1    |         vivified and guided by the Holy Spirit (1 Cor 10:16-17;
 29 2,2    |          these is the Trisagion — “Holy God, Holy Mighty, Holy Immortal:
 30 2,2    |         the Trisagion — “Holy God, Holy Mighty, Holy Immortal: have
 31 2,2    |             Holy God, Holy Mighty, Holy Immortal: have mercy on
 32 2,2    |            doxological song to the Holy Trinity with a penitential
 33 2,2    |          exalts Him as “one of the Holy Trinity.”[45] The basic
 34 2,2    |  presentation of the Gospel is the Holy Eucharist or Divine Liturgy
 35 2,2    |         faith and the power of the Holy Spirit, make present the
 36 2,2    |           entirely the work of the Holy Spirit in the context of
 37 2,2    |     actions. The invocation of the Holy Spirit (epiklesis) in the
 38 2,2    |        entreat You: Send down~Your Holy Spirit upon us and upon
 39 2,2    |            metabalon) them by Your Holy Spirit.~Amen. Amen. Amen.[
 40 2,3    |           itself is the reading of Holy Scripture, the preaching
 41 2,4    |           personal dwelling of the Holy Spirit in the believer.
 42 2,4    |        contemporary writers on the Holy Mountain in Greece. The
 43 2,4    |       indeed a new “baptism of the Holy Spirit” to rejuvenate baptismal
 44 2,4    |            the Apostles and of the holy and God-inspired Fathers,~
 45 2,4    |            fail to repeat what the Holy Gospels~say about God, then
 46 3,1    |     including graduates of our own Holy Cross School of Theology,
 47 3,1    |           already enshrined in the Holy Scriptures, the Divine Liturgy,
 48 3,1    |     authentic identity as the One, Holy, Catholic, and Apostolic
 49 3,3    |         Christ was alive, that the Holy Spirit energized the community
 50 3,3    |           above ideals not only in Holy Scripture but also in the
 51 3,3    |           majesty and power of the Holy Trinity, the saving events
 52 3,3    |       allege that the power of the Holy Spirit has diminished over
 53 3,4    |         frequent doxologies to the Holy Trinity and have chanted
 54 3,4    |           message derives from its Holy Scriptures, its worship
 55 3,4    |         the active presence of the Holy Spirit. When Saint Paul
 56 3,4    |            Gospel, the Church, the Holy Spirit, our families, our
 57 3,4    |         Father in the power of the Holy Spirit.~ To be sure, the
 58 3,4    |      listeners by the grace of the Holy Spirit. It becomes evident
 59 3,4    |          celebrate the gift of His holy presence in our midst. Evangelical
 60 4,1    |                                    Holy Trinity, Holy Community
 61 4,1    |                      Holy Trinity, Holy Community and Evangelism.~
 62 4,1    |          through Christ and in the Holy Spirit, is the empowering
 63 4,1    |           of God — Father, Son and Holy Spirit — lived and testified
 64 4,1    |            elements of our topic, “Holy Trinity, Holy Community
 65 4,1    |          our topic, “Holy Trinity, Holy Community and Evangelism.”
 66 4,1    |          and of the~Son and of the Holy Spirit, teaching them to
 67 4,2    |                                    Holy Trinity.~ In the tradition
 68 4,2    |           Eastern Christianity the Holy Trinity is the mystery of
 69 4,2    |        life. In speaking about the Holy Trinity, we must not regard
 70 4,2    |       revealed by the power of the Holy Spirit.~ The above text
 71 4,2    |          and of the Son and of the Holy Spirit” (Mt. 28:19), a most
 72 4,2    |           and the communion of the Holy Spirit be with all of you,”
 73 4,2    |           Spirit. Knowledge of the Holy Trinity expresses the heart
 74 4,2    |        forbid that the name of the Holy One of Israel, the Father
 75 4,2    |            understanding of God as Holy Trinity is taken in the
 76 4,2    |            that the idea of God as Holy Trinity is a metaphysical
 77 4,2    |            Christ . . . and in the Holy Spirit . . .” I still do
 78 4,2    |           of God — Father, Son and Holy Spirit — in salvation history.
 79 4,2    |           Basil in his work On the Holy Spirit is concerned to do
 80 4,2    |            trinitarian teaching of Holy Scripture and the Church
 81 4,3    |                                    Holy Community.~ The Gospel of
 82 4,3    |         Father and the Son and the Holy Spirit, as well as teaching
 83 4,3    |            new creation in Christ. Holy Trinity and holy community
 84 4,3    |           Christ. Holy Trinity and holy community are intimately
 85 4,3    |            The relationship of the Holy One of Israel with His people,
 86 4,3    |          and relationship with the holy God. God’s call of Abraham
 87 4,3    |            they may serve him, the Holy One, as a holy people. We
 88 4,3    |            him, the Holy One, as a holy people. We read in Dt. 7:
 89 4,3    |               For you are a people holy to the Lord your God; the
 90 4,3    |           dramatic vision of God’s holy presence, the shekinah,
 91 4,3    |            presence and power of a holy God who demands covenant
 92 4,3    |            believers into Christ’s holy body.~ However, the holiness
 93 4,3    |          not, is the temple of the Holy Spirit and should function
 94 4,3    |                For God’s temple is holy, and that temple you are” (
 95 4,3    |            abiding presence of the Holy Spirit in the community,
 96 4,3    |            As He who called you is holy, be holy yourselves in all
 97 4,3    |         who called you is holy, be holy yourselves in all your conduct;
 98 4,3    |          is written, ‘You shall be holy, for I am holy’” (1 Pt 1:
 99 4,3    |            shall be holy, for I am holy’” (1 Pt 1:15-16/Lev. 11:
100 4,3    |           spiritual house, to be a holy priesthood, to offer spiritual
101 4,3    |           through the power of the Holy Spirit who sanctifies all
102 4,3    |            and in the power of the Holy Spirit, so also every human
103 4,3    |        Christian life and thought, Holy Trinity and holy community
104 4,3    |          thought, Holy Trinity and holy community belong together.~ ~
105 4,4    |     integrally related not only to holy community but also to Trinity.
106 4,4    |           communicated through the Holy Spirit. The Spirit is the
107 4,4    |           22-23). Accordingly, the Holy Trinity as one, true and
108 4,4    |   participating in the life of the Holy Trinity — the plentitude
109 4,4    |            with his Father and the holy fire of the Spirit (Jn 14:
110 4,4    |           and faithfully received, Holy Trinity, holy community
111 4,4    |            received, Holy Trinity, holy community and evangelism
112 4,4    |          of mercy and glory, God’s holy people declaring “the wonderful
113 5,1    |      Tradition.~ Prayer is both a “holy art” and “holy work” — a
114 5,1    |          is both a “holy art” and “holy work” — a gift and a task.
115 5,2    |    Elizabeth was inspired with the Holy Spirit and cried out to
116 5,2    |            from commercialism. His holy zeal was to restore the
117 5,2    |       enliven the heart with God’s holy presence. Cardiologists
118 5,3    |        entreat You: Send down Your Holy Spirit upon us and upon
119 5,3    |            Father, the Son and the Holy Spirit. By invoking the
120 5,3    |          name of God we engage the holy and mighty God, Creator
121 5,3    |            and awesome act. God is holy and burning fire consuming
122 5,3    |        place on which you stand is holy ground” (Ex. 3:5). Moses’
123 5,3    |           before approaching God’s holy presence. In a parallel
124 5,3    |            God’s throne and sang: “Holy, holy, holy is the Lord
125 5,3    |            throne and sang: “Holy, holy, holy is the Lord of hosts;
126 5,3    |      throne and sang: “Holy, holy, holy is the Lord of hosts; the
127 5,3    |     Liturgy after his reception of Holy Communion. With regard to
128 5,3    |         means to come before God’s holy presence. The immediate
129 5,3    |  sinfulness in the presence of the holy, the sense of being like
130 5,3    |           singing the Trisaghion: “Holy, holy, holy, Lord Sabaoth,
131 5,3    |     singing the Trisaghion: “Holy, holy, holy, Lord Sabaoth, heaven
132 5,3    |           Trisaghion: “Holy, holy, holy, Lord Sabaoth, heaven and
133 5,3    |      filled with Your glory.” When Holy Communion is presented to
134 5,4    |       Israelites could live as the holy people of the holy God.
135 5,4    |          as the holy people of the holy God. Saint Paul draws from
136 5,4    |         and that they were to lead holy lives in spiritual separation
137 5,4    |    celebrated in community — God’s holy people.~ Prayer as relationship
138 5,4    |   strengthened courage to face His holy passion according to God’
139 5,5    |      followers by the power of the Holy Spirit. According to the
140 5,5    |             witness, and above all Holy Communion. However, the
141 5,5    |      through the indwelling of the Holy Spirit and in union with
142 6,1    |           through the power of the Holy Spirit. He writes with evangelical
143 6,1    |         heart by the action of the Holy Spirit. Called the prayer
144 6,1    |       filled with the grace of the Holy Spirit. He experienced a
145 6,1    |        soul apprehended God in the Holy~Spirit . . . I turned to
146 6,1    |          forgiveness alone~but the Holy Spirit, and I knew God in
147 6,1    |      Spirit, and I knew God in the Holy Spirit.[98]~ And again: “
148 6,1    |           poor sinner, through the Holy Spirit to know~that Jesus
149 6,1    |           gave me the grace of the Holy Spirit. . .~I did not ask
150 6,1    |           not ask the Lord for the Holy Spirit: I did not know about
151 6,1    |           I did not know about the Holy Spirit and~how He enters
152 6,1    |         for~me to write of this. 0 Holy Spirit, how dear art Thou
153 6,1    |             But he had come to the Holy Mountain to find someone
154 6,1    |            the gentle grace of the Holy Spirit? Once illumined,
155 6,1    |           in the liturgical texts, Holy Scripture and the contemplative
156 6,1    |            a dwelling‑place of the Holy Spirit. As in the case of
157 6,1    |         the inner prompting of the Holy Spirit. He wrote at the
158 6,1    |           of reconciliation in the Holy Spirit are abiding issues
159 6,1    |           as knowledge of God, the Holy Spirit, prayer, the inner
160 6,2    |            Christ is a gift of the Holy Spirit, not a human achievement.
161 6,2    |         Lord finds Him through the Holy Spirit, and knows Him, from
162 6,2    |            knowing Him through the Holy Spirit. Many philosophers
163 6,2    |       repentant hearts through the Holy Spirit. The Holy Spirit,
164 6,2    |       through the Holy Spirit. The Holy Spirit, sweet and gracious,
165 6,2    |         will known~Him through the Holy Spirit, and after death,
166 6,2    |          know the Lord through the Holy Spirit, as you knew Him
167 6,2    |        have known the grace of~the Holy Spirit. how can a man think
168 6,2    |            The soul, graced by the Holy Spirit, suddenly sees the
169 6,3    |                                The Holy Spirit.~ According to the
170 6,3    |           through His Word and His Holy Spirit. He makes us kin
171 6,3    |         makes us kin with Him. The Holy Spirit dwells in us and
172 6,3    |         likeness of Christ. By the Holy Spirit Christ unites us
173 6,3    |            the Father. Without the Holy Spirit the soul has no life.
174 6,3    |             The person who has the Holy Spirit feels that he has
175 6,3    |      paradise within himself.~ The Holy Spirit is love and sweetness
176 6,3    |            to know the Lord by the Holy Spirit stands in awe and
177 6,3    |        wonder before the Lord. The Holy Spirit is like a dear mother.
178 6,3    |        must guard the grace of the Holy Spirit with prayerful vigilance.
179 6,3    |          According to Silouan, the Holy Spirit is the power which
180 6,3    |       together by the grace of the Holy Spirit. The same Holy Spirit
181 6,3    |          the Holy Spirit. The same Holy Spirit is in heaven and
182 6,3    |    communion of saints through the Holy Spirit. Our spirits burn
183 6,3    |          It is by the power of the Holy Spirit that we can know
184 6,3    |            hear our prayers in the Holy Spirit. Silouan exhorts
185 6,3    |         all the saints live by the Holy Spirit, and in all the world
186 6,3    |            nothing hidden from the Holy Spirit. . . they see, us
187 6,3    |                they see, us in the Holy Spirit and know our entire
188 6,4    |           through the grace of the Holy Spirit. It is no wonder
189 6,4    |          God, for the grace of the Holy Spirit which inflames the
190 6,4    |           to the promptings of the Holy Spirit. Such a person has
191 6,4    |          the dwelling place of the Holy Spirit and has acquired
192 6,5    |       armament of the grace of the Holy Spirit.[115]~ ~The spiritual
193 6,5    |      receive His help. Without the Holy Spirit, declares Silouan,
194 6,5    |          humility the grace of the Holy Spirit will dwell in you,
195 6,5    |            low the guidance of the Holy Spirit. According to Silouan,
196 6,5    |          not lose the peace of the Holy Spirit over trifles. Surrender
197 6,5    |           through the grace of the Holy Spirit. Without the Holy
198 6,5    |           Holy Spirit. Without the Holy Spirit the soul is spiritually
199 6,6    |         enemies without having the Holy Spirit. When we humble ourselves
200 7,4    |          Christ.~ The grace of the Holy Spirit is active in all
201 7,4    |            joyful stirrings of the Holy Spirit in the depths of
202 7,4    |        because it is a gift of the Holy Spirit and secondarily because
203 7,4    |       discernment is a gift of the Holy Spirit which has cleansed
204 7,4    |   intuitive, truly inspired by the Holy Spirit. Spiritual discernment
205 7,4    |            an adult baptism of the Holy Spirit. He was cast out
206 7,5    |             Saint Nikodemos of the Holy Mountain composed a handbook
207 7,5    |            genuine openness to the Holy Spirit through renewed emphasis
208 7,5    |           constant openness to the Holy Spirit.~ In this essay we
209 8,2    |           the young man visits the Holy Mountain of Athos and has
210 8,3    |           totality as a God-given, holy, but temporary dispensation
211 8,4    |     blueprint but the grace of the Holy Spirit. It was by his daily
212 9,1    |         Christ and the gift of the Holy Spirit, events by which
213 9,1    |         Christ and inspired by the Holy Spirit, he “pressed forward
214 9,2    |     Revealer of the Father and the Holy Spirit.~ We begin with a
215 9,2    |       glowing with the fire of the Holy Spirit, a bright beacon
216 9,2    |        which are the temple of the Holy Spirit. Thus, in various
217 9,2    |         Christ is the Giver of the Holy Spirit. Christ promised
218 9,2    |           the great mystery of the Holy Trinity which is the alpha
219 9,2    |       ministry, Jesus spoke of the Holy Spirit as God’s finger or
220 9,2    |        speaking of the fire of the Holy Spirit that the flock of
221 9,2    |           gathered for prayer, the Holy Spirit was poured out upon
222 9,2    |            of Christ. We are God’s holy people. We are the community
223 9,2    |           are the community of the Holy Spirit. We are the keepers
224 9,2    |      Spirit. We are the keepers of holy fire. And our vocation is
225 9,2    |            we know and worship the Holy Trinity. In Christ we transcend
226 9,2    | conventions to witness to the One, Holy, Catholic and Apostolic
227 9,3    |          of the restoration of the holy icons, an event that occurred
228 9,3    |  icon-smashing”) was defeated. The holy icons were returned to the
229 9,3    |        coming to Jerusalem for his holy Passion and glorious Resurrection.
230 9,3    |            grace poured out by the Holy Spirit on the day of Pentecost.~
231 9,3    |        universal Faith of the One, Holy, Catholic and Apostolic
232 9,3    |           which is pleasing to the Holy Spirit and according to
233 10,1   |         Tradition: The Treasure of Holy Fire.~ Life is a journey
234 10,1   |          came “to baptize with the Holy Spirit and with fire” (Mt.
235 10,1   |          of divine revelation, the Holy Spirit was poured out on
236 10,1   |       Tradition is the life of the Holy Spirit in the Church. Authentic
237 10,1   |   Orthodoxy is the treasure of the holy presence and transforming
238 10,1   |          transforming power of the Holy Trinity dwelling among God’
239 10,1   |           God’s people who are His holy temple. As God has promised, “
240 10,1   |            essence is the gift of “holy fire,” the inner, dynamic
241 10,1   |           and the communion of the Holy Spirit be with all of you” (
242 10,1   |           we carry the treasure of holy fire in “earthen vessels,”
243 10,1   |       Christ, the full recovery of holy fire in our daily lives,
244 10,2   |          Christians to nurture the holy fire of the presence and
245 10,2   |          and of the Son and of the Holy Spirit?” How many of us
246 10,2   |           Not that the fire of the Holy Spirit has ever diminished
247 10,2   |      attain to the high calling of holy fire, an Orthodoxy in full
248 10,3   |      affirmation of Christ and the Holy Spirit in each baptized
249 10,3   |            with the life of God as Holy Trinity. Just as in the
250 10,3   |            of God, Father, Son and Holy Spirit, there is mutual
251 10,3   |          presence and light of the Holy Trinity.~ The Church is
252 10,3   |    fireplace burn brilliantly with holy fire.~ About ten years ago
253 10,4   |         our hearts. The “heart” in Holy Scripture and the Orthodox
254 10,4   |        into our hearts through the Holy Spirit” (Rom. 5:5). In a
255 10,4   |      bodies as a living sacrifice, holy and acceptable to God, which
256 10,4   |            receive and sustain the holy flame. The flame of the
257 10,4   |            flame. The flame of the Holy Spirit, which God alone
258 10,4   |         full of light burning with holy fire.~ ~
259 10,5   |            of God, the workings of holy fire in our lives, a spiritual
260 10,5   |       converted to the life of the Holy Spirit. Repentance makes
261 10,5   |      Christ. It stokes the fire of holy love. It brings us to the
262 10,5   |      Christ. All of us possess the holy flame of God’s grace through
263 11,3   |        example most notably in the Holy Land.[137] Past conflicts,
264 11,4   |           to and intimacy with the Holy One that we put nothing
265 11,4   |          ought to rejoice that the Holy One of Israel elected to
266 11,4   |          ought to rejoice that the Holy One of Israel is worshiped,
267 11,4   |          regard the Mosaic Law as “holy,” “good,” and “spiritual” (
268 11,4   |   salvation, taking flesh from the holy Theotokos and ever virgin
269 11,4   |         death. Your are one of the Holy Trinity, glorified with
270 11,4   |            with the Father and the Holy Spirit — save us!”~  [46].
271 11,4   |         News of Christ (Brookline: Holy Cross Press, 1991), pp.52-
272 11,4   |            Archdiocese (Brookline: Holy Cross Orthodox Press, 1990).
273 11,4   |  Sacraments and Spirit (Brookline: Holy Cross Orthodox Press, 1991),
274 11,4   |            Word of God (Brookline: Holy Cross Orthodox Press, 1983),
275 11,4   |            Orthodox Archdiocese by Holy Cross Orthodox Press (1990).~  [
276 11,4   |          occurred in March 1985 at Holy Cross Greek Orthodox School
277 11,4   |             M. Vaporis (Brookline: Holy Cross Press, 1986). There
278 11,4   |    Orthodox-Jewish disputes in the Holy Land, including the murder
279 11,4   |         the effigy of Judas during Holy Week in some lands, and
280 11,4   |            even persecution during Holy Week which long, uncritical