Chapter,  Paragraph

  1 Pref   |             of his treasure what is new and what is old” (Mt. 14:
  2 Pref   |         news of God’s kingdom, the “new wine” that He brought to
  3 Pref   |          the course of history, the New Testament authors and afterwards
  4 Pref   |            Gospel, interpreting the new faith, and applying its
  5 Pref   |          and applying its truths to new situations. Among the Church
  6 Pref   |             what is old and what is new” in Eastern Orthodoxy. Addressed
  7 Pref   |           Orthodox Church confronts new situations in the modern
  8 Pref   |          life, a context where the “new creation” in Christ blossoms
  9 Intro,3|         community, a witness to the new creation in Christ, an image
 10 Intro,4|           Christ, a festival of the new creation in the Spirit,
 11 Intro,5|           the faith. St. Symeon the New Theologian writes that all
 12 Intro,6|           be easily received if the new life it creates is never
 13 1,2    |           with both the Old and the New Testaments. In its widest
 14 1,2    |             recorded in the Old and New Testaments[5]. This concept
 15 1,2    |       angelic beings in the Old and New Testaments:~ ~For the sum
 16 1,4    |            ancient custom through a new religion; 2) the courage
 17 2,1    |         risen (cf. 1 Cor 3:11). The New Testament plainly testifies
 18 2,1    |          Col 1:5,26-27; 2:2-3). The New Testament also bears clear
 19 2,1    |          which it celebrates as the new household of God, the redeemed
 20 2,2    |        hymnological passages of the New Testament itself such as
 21 2,2    |        Gospel is not limited to the New Testament but comprehends
 22 2,2    |            witnesses of the Old and New Testaments who served God'
 23 2,2    |         Testament, and not only the New. Hymns and prayers bring
 24 2,2    |      exegetical complexities of the New Testament eucharistic texts,
 25 2,3    |        lives in the likeness of the new creation in Christ. The
 26 2,3    |          entire Scriptures, Old and New Testaments, as the revelation
 27 2,4    |      Christian. It is rooted in the New Testament itself, especially
 28 2,4    |          Salvation occurs through a new birth, just as Jesus said
 29 2,4    |    deceptive concerns and opened up new possibilities for the actualization
 30 2,4    |    spirituality is Saint Symeon the New Theologian (949-1022), a
 31 2,4    |      experience of renewal marked a new stage in Saint Symeon’s
 32 2,4    |          conversion and renewal, a “new birth,” just as Jesus had
 33 2,4    |            heart and mind, indeed a new “baptism of the Holy Spirit”
 34 2,4    |     Disourses 28-36 he expounds the new life in Christ presenting “
 35 3,1    |             chapter is that, as the new millennium beckons us forward,
 36 3,2    |           of faith is not something new. Church leaders and theologians
 37 3,3    |           was the announcement of a new way of life in Christ backed
 38 3,4    |             ways, when His offer of new life and joy is celebrated,
 39 3,4    |         here and now of the life of new creation, an ephiphany of
 40 3,4    |         Cross, the heralding of the new creation, the announcement
 41 3,4    |         sins and more a matter of a new orientation, a changed world
 42 3,4    |           changed world view, and a new way of life based on the
 43 3,4    |            well as the light of the new creation that the Gospel
 44 4,2    |          other triadic texts in the New Testament that, directly
 45 4,2    |          all and in all.” Many more New Testament texts and even
 46 4,2    |      Despite this evidence from the New Testament, two objections
 47 4,2    |            Jewish background of the New Testament, including the
 48 4,2    |             Trinity is taken in the New Testament. This understanding
 49 4,3    |          certainly implies that the new converts were to join the
 50 4,3    |          sacramental, a matter of a new life transformed and sanctified
 51 4,3    |         holiness appropriate to the new creation in Christ. Holy
 52 4,3    |           before their eyes . . . A new heart I will give you, and
 53 4,3    |        heart I will give you, and a new spirit . . .~and cause you
 54 4,3    |           his people. We have now a new Moses, a new Exodus, a new
 55 4,3    |             have now a new Moses, a new Exodus, a new covenant,
 56 4,3    |          new Moses, a new Exodus, a new covenant, a new people reconstituted
 57 4,3    |           Exodus, a new covenant, a new people reconstituted around
 58 4,3    |            sacramental basis of the new people of God is also clearly
 59 4,3    |         power of sin and rises to a new life of righteousness empowered
 60 4,3    |            work as a ministry of “a new covenant, not in a written
 61 4,3    |           Cor. 3:6). The reality of new creation in Christ took
 62 4,3    |           people who now formed the new, living temple of the Lord.
 63 4,3    |          associated with baptism as new birth. The Letter of Peter
 64 4,3    |            The imperishable gift of new birth, achieved through
 65 4,3    |      Christian life. The key to the new Christian identity and self-understanding
 66 4,4    |             of his treasure what is new and what is old.”~ The work
 67 4,4    |         message, but also a gift of new life from God, intended
 68 4,4    |           Christian community which new converts were expected to
 69 4,4    |           humanity, and the life of new creation is inaugurated.
 70 4,4    |      building up their lives in the new life in Christ. Worship
 71 4,4    |             with him, and becomes a new creation. In the Eucharist
 72 4,4    |          good news about Christ and new life in him is truly participating
 73 5,3    |       Testament became clear in the New. In the New Testament Christ
 74 5,3    |            clear in the New. In the New Testament Christ is revealed
 75 5,4    |           Scriptures of the Old and New Testament. Covenant defines
 76 5,4    |          the Gethsemane prayer with new assurance and strengthened
 77 5,5    |            defined salvation in the New. The Prophet Jeremiah foresaw
 78 5,5    |         time when God would make a “new covenant” in which He would
 79 5,5    |         people (Jer. 31:31-33). The new covenant was fulfilled in
 80 5,5    |            to the Apostle Paul, the new covenant in Christ is “written
 81 5,5    |           the paschal experience of new creation becomes a conscious,
 82 5,5    |         purified and changed into a new creation and the whole of
 83 5,5    |             grace of God. It is the new creation taking concrete
 84 5,5    |            28-29). Saint Symeon the New Theologian reports in his
 85 6,1    |        flooded his soul. This was a new spiritual birth. Silouan
 86 6,1    |            had not learned anything new. Then he incidentally discovered
 87 6,1    |            vision of Christ and his new birth by the Spirit. But
 88 6,1    |     reminiscent of Saint Symeon the New Theologian (949‑1022 AD).
 89 6,1    |             Unlike Saint Symeon the New Theologian, he sought to
 90 6,5    |       warfare. These themes are not new but derive from the Bible.
 91 6,5    |           leads to the formation of new attitudes, new priorities
 92 6,5    |         formation of new attitudes, new priorities and new values.
 93 6,5    |       attitudes, new priorities and new values. A person cannot
 94 7,1    |      sinners dictated a chance at a new start for the woman, that
 95 7,1    |     salutary purposes. He granted a new start to the woman. He also
 96 7,3    |             rejected or replaced by new elements in the course of
 97 7,3    |          Pentecost as events of the new covenant enjoyed by Christians.~
 98 7,4    |            Syrian, Saint Symeon the New Theologian, and others,
 99 7,4    |         gave him the distinct title New Theologian.~ ~
100 8,1    |       Christian faith was seen as a new, subversive force threatening
101 8,1    |            its capacity to adapt to new circumstances and to use
102 8,1    |           nor uncircumcision, but a new creation” (Gal. 6:15), signaling
103 8,1    |            his conviction about the new faith in Christ for which
104 8,2    |     Orthodox family in cosmopolitan New York, or Boston, the Athens
105 8,2    |           has a changed heart and a new set of priorities. What
106 8,2    |           returns to America with a new vision and with glowing
107 8,2    |            several great moves into new nations and cultures over
108 8,2    |     cultural traditions and gaining new ones, is exactly the essence
109 8,2    |      simultaneously called him to a new mission in the Gentile world (
110 8,3    |          the overall witness of the New Testament, the Apostle holds
111 8,3    |           Apostle holds that in the new stage of salvation history
112 8,3    |      Apostle and the early Church a new hermeneutical key by which
113 8,3    |         worship and practice from a new theological perspective,
114 8,3    |          whole could not accept the new faith if it involved such
115 8,3    |             that sacrifice toward a new universal identity in Christ.
116 8,3    |        discovered in Christ and the new humanity, the Church, which
117 8,3    |             Church as the universal new humanity; and how far it
118 8,3    |          all cultures and adapts to new ones? What are the measures
119 8,3    |             uniformity and see that new cultural forms can express
120 8,4    |       intrinsic developments of the new Christian movement entirely
121 8,4    |            as the first fruits of a new humanity in Christ in which “
122 8,4    |         might create in Himself one new man in place of the two,
123 8,4    |             Greek, according to his new discernment in Christ. Examples
124 8,4    |      identity? For a long time many New Testament scholars, especially
125 8,4    |             life and thought in the New Testament. They have gleaned “
126 8,4    |             incarnationally through new cultural forms? The Church
127 9,1    |         Judaism and adapting to the new cultural milieu of the Graeco-Roman
128 9,1    |          meal of the Eucharist, and new perceptions of moral conduct.
129 9,1    |         impetus driving forward the new Christian movement was the
130 9,1    |             decisive arrival of the new age in fulfillment of the
131 9,1    |             and the early Church to new horizons of faith and life.
132 9,2    |         draw three lessons from the New Testament and see what we
133 9,2    |            decision to return for a new start was sufficient. The
134 9,2    |       Rather, he commanded: Bring a new robe, bring new shoes, bring
135 9,2    |             Bring a new robe, bring new shoes, bring a ring as a
136 9,2    |          the second lesson from the New Testament about why Christ
137 9,2    |             this is my blood of the new covenant, which is poured
138 9,2    |            own Son to establish the New Covenant and reconcile a
139 9,2    |           forces and ushered in the new age of grace — a new time
140 9,2    |            the new age of grace — a new time in which we can return
141 9,2    |           The third lesson from the New Testament about why Christ
142 9,2    |           empower us in the life of new creation. In Christ we know
143 9,3    |           Christ and sharers in the new creation, the mystery of
144 9,3    |         dies in the ground to bring new life — we must die to aspects
145 9,3    |         victory over death bringing new life to creation.~ ~These
146 9,3    |         before in order to live his new Christian identity and to
147 9,3    |            carried the aroma of the new life in Christ to all who
148 10,1   |           As the journey progresses new challenges arise. Significant
149 10,2   |       therapy. The problems are not new. They have been called by
150 10,3   |       talents. She needs you to put new logs in the fireplace. She
151 10,3   |             fireplace, to furnish a new supply of wood. And know
152 10,3   |          planning for the~future. A new spiritual vision must be
153 10,4   |             Saint Paul spoke of the new creation in Christ in terms
154 10,4   |          let us not despair. In the New Testament itself we read
155 10,4   |                Let Saint Symeon the New Theologian give us an illustration
156 10,5   |           Behold, I make all things new” (Rev. 21:5). We are the
157 10,5   |         rose from the dead granting new life to all. We call this
158 10,5   |            as well, but above all a new way of life according to
159 10,5   |   repentance “the mother of life,” “new birth,” “second baptism,” “
160 10,5   |                and get yourselves a new heart and a new spirit” (
161 10,5   |        yourselves a new heart and a new spirit” (Ez. 18:30-31).
162 10,5   |           teach no other way to the new life in Christ than centering
163 11,3   |              have been marked since New Testament times by conflicts,
164 11,4   | Christianity and Classical Culture (New Haven: Yale University Press,
165 11,4   |    Scripture, the Soul of Theology (New York: Paulist Press, 1994).~  [
166 11,4   | Christianity and Classical Culture (New Haven: Yale University Press,
167 11,4   |            Oxford University Press, New York and Oxford, 1993.~  [
168 11,4   |             125.~  [72]. Symeon the New Theologian: The Discourses,
169 11,4   |    translated by C. J. deCatanzaro (New York: Paulist Press, 1980).
170 11,4   |        Clairvaux and St. Symeon the New Theologian, Vols I-II, submitted
171 11,4   |          bibliography on Symeon the New Theologian.~  [73]. The
172 11,4   |         Yarbrough, Encountering the New Testament (Grand Rapids:
173 11,4   |     translated by Rosemary Edmonds (New York, 1975), pp. 26-27.~  [
174 11,4   |       Orthodox scholars occurred in New York (1972) at the initiative
175 11,4   |              Agus, “Judaism and the New Testament,” The Greek Orthodox
176 11,4   |          call for a diminishment of New Testament Christology or
177 11,4   |          point made in my article, “New Testament Issues in Jewish-Christian
178 11,4   |         Stoyiannos, “The Law in the New Testament from an Orthodox