Chapter,  Paragraph

  1 Pref   |            what is new” in Eastern Orthodoxy. Addressed mainly to theological
  2 Pref   |         the spiritual treasures of Orthodoxy and actualizing them in
  3 Pref   |     personal and corporate lives.~ Orthodoxy today finds itself in the
  4 Pref   |       connections with the Church, Orthodoxy is seen as a religious system
  5 Pref   |           transforming elements of Orthodoxy, a job at any rate equal
  6 Pref   |         the vital resources within Orthodoxy by directing focused attention
  7 Pref   |         and vital resources within Orthodoxy? They are: the Gospel, spiritual
  8 Pref   |           generative forces within Orthodoxy that can enliven the worship
  9 Intro,1|                       The Gifts of Orthodoxy.~ What is distinctive about
 10 Intro,1|          What is distinctive about Orthodoxy? What features define Orthodox
 11 Intro,1|     significance for the future of Orthodoxy and its effective mission
 12 Intro,1|           to define the essence of Orthodoxy in terms of single elements
 13 Intro,1|      introduced western readers to Orthodoxy through the symbol of the
 14 Intro,1|        located the quintessence of Orthodoxy in the Nicene Creed and
 15 Intro,1|    highlighted valuable aspects of Orthodoxy. However, one-sided focus
 16 Intro,1|            to the task of grasping Orthodoxy in its fullness of faith
 17 Intro,1|            advocate an ideal “Holy Orthodoxy” in all its historical particulars
 18 Intro,1|            He was incredulous that Orthodoxy could exist in America.
 19 Intro,1|          where you can find (true) Orthodoxy and see the glory of Byzantium
 20 Intro,1|            that remains!” For him, Orthodoxy and the glory of Byzantium
 21 Intro,1|  well-meaning monastic’s vision of Orthodoxy was understandable because
 22 Intro,1|    universal, dynamic character of Orthodoxy, surrendering it to sectarianism,
 23 Intro,1|         Seminary. In an article on Orthodoxy and culture,[1] Father Hopko
 24 Intro,1|         about the grave dangers of Orthodoxy in the post-modern world.
 25 Intro,1|          His vision of the task of Orthodoxy today is a clarion call
 26 Intro,1|        that the universal truth of Orthodoxy can equally be served while
 27 Intro,1|          the temptation of viewing Orthodoxy as an ideology, a sort of
 28 Intro,1|   characteristics or dimensions of Orthodoxy that are at the forefront
 29 Intro,1|            are at the forefront of Orthodoxy’s engagement with modern
 30 Intro,1|      characteristics “the gifts of Orthodoxy.” Far from being separate
 31 Intro,1|      understanding the identity of Orthodoxy, and as ways of living joyously
 32 Intro,2|                                    Orthodoxy as True Faith.~ The greatest
 33 Intro,2|       Faith.~ The greatest gift of Orthodoxy is its conviction of being
 34 Intro,2|          of the universal truth of Orthodoxy to be interpreted and presented
 35 Intro,2|      scholars and lay people, that Orthodoxy preserves the most authentic
 36 Intro,2|         determine the viability of Orthodoxy and the success of its mission.~ ~
 37 Intro,3|                                    Orthodoxy as True Church~ A closely
 38 Intro,3|            closely related gift of Orthodoxy is its embodiment in a historical
 39 Intro,4|                                    Orthodoxy as True Worship.~ Because
 40 Intro,4| Innumerable converts have embraced Orthodoxy because of the beauty, the
 41 Intro,4|            experienced holiness of Orthodoxy as true worship.~ The challenge
 42 Intro,5|                                    Orthodoxy as True Life.~ Saint Eirenaios
 43 Intro,5|  inoperative where it is rejected. Orthodoxy as true life testifies to
 44 Intro,6|                                    Orthodoxy as True Witness.~ Someone
 45 Intro,6|           is never seen or heard.” Orthodoxy cannot successfully preach
 46 Intro,6|          in heaven” (Mt. 5:14-16). Orthodoxy is endowed with the gift
 47 Intro,6|    manipulation, or dissimulation. Orthodoxy takes an incarnational approach
 48 Intro,6|          to Christ, not merely to “Orthodoxy” as a self-contained ideology
 49 Intro,6|       ready to share the “more” of Orthodoxy as fulness of faith and
 50 Intro,6|         fulness of faith and life. Orthodoxy is the fulfillment of all
 51 Intro,6|            The living tradition of Orthodoxy is creative and liberating,
 52 Intro,6|       preservative. The message of Orthodoxy is one of love, joy and
 53 Intro,6|            shining in the gifts of Orthodoxy for the glory of the Father
 54 2,1    |             43]~ Second, authentic Orthodoxy has nothing to do with rigidity,
 55 2,1    |           prayerfulness. Authentic Orthodoxy fosters unity which does
 56 2,1    |      grounding and direction. Thus Orthodoxy seeks to express its dynamic
 57 2,1    |          struggle continues. Today Orthodoxy is striving to define and
 58 2,1    |       contest is hardly engaged as Orthodoxy meets the onrush of Western
 59 2,1    |        pluralism of the West where Orthodoxy has taken root.~ However,
 60 2,1    |           genuinely proclaimed. As Orthodoxy stands at the beginning
 61 2,4    |     attention to this tradition of Orthodoxy.[67] Most recently a substantial
 62 2,5    |                       Conclusion.~ Orthodoxy is gifted with precious
 63 2,5    |     aspects of the grand legacy of Orthodoxy pertaining to the Gospel.
 64 2,5    |            to the Gospel. However, Orthodoxy also has long exhibited
 65 3,1    |          have stirred up things in Orthodoxy, bringing with them a fervent
 66 3,1    |            the enduring message of Orthodoxy according to its own authentic
 67 3,2    |           deep spiritual crisis of Orthodoxy in America.”[85] Unfortunately,
 68 3,2    |          up the essential ethos of Orthodoxy: the experience of union
 69 5,1    |         prayer is the very soul of Orthodoxy, the breath of the Church,
 70 5,1    |           If prayer is the soul of Orthodoxy, as it is, why are so many
 71 5,3    |          you. I am here for you!”~ Orthodoxy iconography features many
 72 7,3    |            tradition which Eastern Orthodoxy represents, an assessment
 73 8,2    |        theology and history, since Orthodoxy itself has made several
 74 8,4    |    identity and unity. Nor should “orthodoxy” be defined as something
 75 8,4    |      superficially dismissed, for “orthodoxy” itself is dynamic and developing.
 76 9,1    |               Christ: The Jewel of Orthodoxy.~ In the last chapter we
 77 9,1    |       internal developments within Orthodoxy itself, make the Church’
 78 9,1    |            and the spirituality of Orthodoxy. Rather the challenge is
 79 9,1    |     renewal based on the Sunday of Orthodoxy, the great liturgical celebration
 80 9,2    |            celebrate the Sunday of Orthodoxy each year, we rejoice in
 81 9,2    |    proclaim the truth and glory of Orthodoxy. We triumphantly declare: “
 82 9,2    |           recited on the Sunday of Orthodoxy. The Gospel lesson recounts
 83 9,2    |         And, surely, the Sunday of Orthodoxy invites us to do just that:
 84 9,2    |          is the priceless jewel of Orthodoxy. Let us be clear: Orthodoxy
 85 9,2    |        Orthodoxy. Let us be clear: Orthodoxy is Christ and Christ is
 86 9,2    |            is Christ and Christ is Orthodoxy. Without Christ, that is,
 87 9,2    |          living presence among us, Orthodoxy is but a historical ornament
 88 9,2    |           in our hearts and lives, Orthodoxy is a living and vibrant
 89 9,2    |           importance of Christ for Orthodoxy? What else could you say
 90 9,2    |          to a potential convert to Orthodoxy?~ Let us draw three lessons
 91 9,2    |         mystery of Christ means to Orthodoxy: Christ reveals to us the
 92 9,2    |         why Christ is the jewel of Orthodoxy. Christ leads us to the
 93 9,2    |         main hymn of the Sunday of Orthodoxy does the same: “We venerate
 94 9,2    |       Christ the precious jewel of Orthodoxy? He is the eternal Word
 95 9,3    |                                    Orthodoxy: Triumph of Triumphalism?~
 96 9,3    |       Triumphalism?~ The Sunday of Orthodoxy is called the Triumph of
 97 9,3    |           is called the Triumph of Orthodoxy. This title is connected
 98 9,3    |           the Feast. The Sunday of Orthodoxy began more than eleven hundred
 99 9,3    |          the Church.~ The Feast of Orthodoxy celebrates a theological
100 9,3    |          featured on the Sunday of Orthodoxy, is the icon of Christ.
101 9,3    |            the past and present of Orthodoxy, the unity and mission of
102 9,3    |         false triumphalism.~ Today Orthodoxy is resplendent with majestic
103 9,3    |            and impressive offices. Orthodoxy claims a rich legacy of
104 9,3    |        spirituality and canon law. Orthodoxy exhibits the universal Faith
105 9,3    |         many others. But what does Orthodoxy have to celebrate at the
106 9,3    |       articles on the “Problems of Orthodoxy” — the canonical problem,
107 9,3    |           The same problems burden Orthodoxy today, much as they did
108 9,3    |           describe the position of Orthodoxy in the post-modern world: “
109 9,3    |            the post-modern world: “Orthodoxy [is] still a minority Church
110 9,3    |     dominate the planet.”[126]~ As Orthodoxy celebrates the Sunday of
111 9,3    |           celebrates the Sunday of Orthodoxy around the globe each year,
112 9,3    |         justifiable to ask whether Orthodoxy is celebrating a triumph
113 9,3    |       treasures and triumphs, does Orthodoxy truly ascribe the credit
114 9,3    |         use them adequately? Or is Orthodoxy self-absorbed with its identity
115 9,3    |          world?~ In his article on Orthodoxy in the post-modern world,
116 9,3    |       Hopko shows the true way for Orthodoxy. It is a way which Jesus
117 9,3    |      sobering triumph on behalf of Orthodoxy, here are his insightful
118 9,3    |       defining truths of authentic Orthodoxy, applicable as much to parishes,
119 9,3    |           the universal mission of Orthodoxy in America and elsewhere.~
120 9,3    |    institutionalism and notions of Orthodoxy as sectarian ideology. We
121 9,3    |   sectarian ideology. We must live Orthodoxy and present it to the world
122 9,3    |            to the Kingdom of love. Orthodoxy is nothing if not this inexhaustible
123 9,3    |           celebrate the triumph of Orthodoxy in integrity and authenticity.
124 9,3    |          festival of the Sunday of Orthodoxy. It is not enough for us
125 9,3    |  triumphalism. The true triumph of Orthodoxy is God’s triumph, not ours.
126 9,3    |          and instruments, to bring Orthodoxy’s universal light and truth
127 9,3    |          12:9-10).~ The triumph of Orthodoxy is the way of Christ. Behind
128 9,3    |         risen Christ, the heart of Orthodoxy, the inner mystery of its
129 9,3    |          particular, the Sunday of Orthodoxy, Christ through His icon
130 10,1   |           in the Church. Authentic Orthodoxy, not as an abstraction but
131 10,1   |         self-giving to us in love. Orthodoxy is the treasure of the holy
132 10,1   |      freedom, light, life and joy. Orthodoxy in its essence is the gift
133 10,2   |         that the highest claims of Orthodoxy are often subverted by lack
134 10,2   |          life?~ Certainly, not all Orthodoxy, nor all Orthodox Christians,
135 10,2   |      notice and soon be converted. Orthodoxy has developed an enormously
136 10,2   |            and innumerable canons. Orthodoxy is often viewed like a beautiful
137 10,2   |           calling of holy fire, an Orthodoxy in full awareness, we must
138 10,3   |           the distinctive marks of Orthodoxy is what theologians call “
139 10,3   |         the life and truth of God. Orthodoxy knows hierarchy and ordained
140 10,3   |            to the model of Christ. Orthodoxy also knows conciliarity (
141 10,3   |          depth and significance in Orthodoxy that a number of Orthodox
142 10,3   |     concerning the future of Greek Orthodoxy in America. One of the key
143 10,3   |           and objective content of Orthodoxy. Of course, some practical
144 10,3   |          childish understanding of Orthodoxy to a renewal of minds, a
145 10,3   |         creation, heaven and hell. Orthodoxy is concerned with truth
146 10,3   |         When it is true to itself, Orthodoxy has explosive potential.
147 10,3   |            Church Fathers. Because Orthodoxy is indeed the universal
148 10,3   |          all peoples and cultures, Orthodoxy in essence and at its best
149 10,4   |            The greatest problem of Orthodoxy today is a spiritual problem,
150 10,4   |           it is not the problem of Orthodoxy but the problem of Orthodox
151 10,4   |  energizing bearers of the fire of Orthodoxy. We mouth love and forgiveness,
152 10,5   |            person” (Mt 15:19-20).~ Orthodoxy breathes a heroic spirit
153 11,4   |            Pluralistic Societies,” Orthodoxy and Culture, ed. Ioan Sauca (
154 11,4   |         Torrance, The Relevance of Orthodoxy (Stirling: Drummond Press,
155 11,4   |        generalization that Eastern Orthodoxy features a “theology of
156 11,4   |       Christian tradition. In fact Orthodoxy has a profound vision of
157 11,4   |          worship and spirituality. Orthodoxy knows no resurrection without
158 11,4   |            Great Britain Embracing Orthodoxy? (Ben Lomond: Conciliar
159 11,4   |            Schmemann, “Problems of Orthodoxy in America: The Spiritual
160 11,4   |           126]. Fr. Thomas Hopko, “Orthodoxy in Post-Modern Pluralistic
161 11,4   |            Pluralistic Societies,” Orthodoxy and Cultures (Geneva: World
162 11,4   |            Schmemann, “Problems of Orthodoxy in America: III. The Spiritual
163 11,4   |           Academic Meeting between Orthodoxy and Judaism in the periodical
164 11,4   |       Siegel, “Judaism and Eastern Orthodoxy: Theological Reflections,”
165 11,4   |            within Christendom,” in Orthodoxy: A Faith and Order Dialogue (