Chapter,  Paragraph

  1 Pref   |             that He brought to the world, was the fullness of the
  2 Pref   |           situations in the modern world. The book consists of mostly
  3 Pref   |       involved in the contemporary world of business, the professions,
  4 Pref   |          as the fulfillment of its world mission. And this is a task
  5 Intro,1|           effective mission in the world. They have to do with our
  6 Intro,1|         matters because the modern world has an overwhelming influence
  7 Intro,1|        freedom. In fact the modern world undermines Christianity
  8 Intro,1| particulars to be presented to the world as a seamless whole. For
  9 Intro,1|           by those who live in the world, although understandable
 10 Intro,1|           a reaction to the modern world and the fear that Orthodox
 11 Intro,1|           the Church to engage the world directly as the Lord himself
 12 Intro,1|       Orthodoxy in the post-modern world. Nevertheless, he insists
 13 Intro,1|           society by escaping to a world of our own making is to
 14 Intro,1|         open and vulnerable to the world, both witnessing to the
 15 Intro,1|         can they be offered to the world, as well, in a loving, positive,
 16 Intro,2|   interpreted and presented to the world in deed and word precisely
 17 Intro,2|           growing awareness in the world today, both among scholars
 18 Intro,3|            Churches throughout the world. The Church is the Body
 19 Intro,3|         faith and life, not by one world organization controlled
 20 Intro,3|            Churches throughout the world. There could be fifty or
 21 Intro,3|            which God offers to the world. Our respective cultural
 22 Intro,4|            to do God’s work in the world.~ ~
 23 Intro,6|           You are the light of the world . . . let your light shine
 24 Intro,6|      incarnational approach to the world, showing profound love and
 25 1,1    |    Christianity in the pluralistic world of antiquity was due in
 26 1,1    |     determines its efficacy in the world?~ The sources used for this
 27 1,2    |         teachings and gifts to the world. However, subsequent generations
 28 1,2    |           prophets preached to the world, this also the~apostles
 29 1,2    |            of them preached to the world.[16]~ ~In his work on the
 30 1,3    |        Christianity in the ancient world is a story of a great triumph.
 31 1,3    |     numbers of people all over the world, both within and beyond
 32 1,3    |          beyond the Greek-speaking~world, to accept His faith and
 33 1,3    |         more, and all parts of the world in every direction are enlightened
 34 1,3    |      empowered them to conquer the world. For St. John the Book of
 35 1,3    |            by the standards of the world. However, in Saint Paul'
 36 1,3    |      established God's word in the world, are sufficient to check
 37 1,3    |         against the learned of the world. Nevertheless, the basic
 38 1,3    |       could they take on the whole world if they knew that He was
 39 1,4    |       there is nothing real in the world and that all things are
 40 1,4    |            Church's mission in the world. The stress that Saint John
 41 2,1    |         the modern and post-modern world. The contest is hardly engaged
 42 2,2    |            day, giving life to the world. Therefore,~O Giver of life,
 43 2,2    |        from the grave, raising the world with You. All mortal~nature
 44 2,2    |         Father: “You so loved Your world that you gave Your only-begotten
 45 2,3    |   dispelling the darkness from the world.[55]~ Chrysostom has been
 46 2,4    |       treatise one enters into the world of Christian proclamation,
 47 2,4    |         same agent who created the world and is now redeeming it.
 48 2,4    |           fully entered the sinful world of humanity in order to
 49 2,4    |           out of themselves into a world of personal and corporate
 50 2,4    |             all are slaves of this world and sit in darkness, whether
 51 2,5    |        Lord and its mission in the world. The challenge of rediscovering
 52 3,2    |   powerfully shaping our shrinking world. Some of the key factors
 53 3,2    |        generations by saying: “The world has moved, but it neglected
 54 3,2    |           effective mission in the world (the emphasis is the commission’
 55 3,3    |   Christianity in the Graeco-Roman world. Propelled by a transforming
 56 3,3    |      society much like our own — a world of many gods and religions,
 57 3,3    |        Christianity in the ancient world, reasons which are totally
 58 3,3    |     numbers of people all over the world. . . Can anyone, in face
 59 3,3    |         that God loved the ancient world more than He now loves us
 60 3,3    |      escapism. We cannot blame the world, its pride and disobedience,
 61 3,3    |        traits of the ancient pagan world in which Christianity originally
 62 3,3    |            to the allurements of a world ruled by Satan? No, a response
 63 3,4    |         parish and beam out to the world as from a radio station
 64 3,4    |          is that “God so loved the world that He gave His only Son,
 65 3,4    |            11). Christ came to the world and shed His precious blood
 66 3,4    |         new orientation, a changed world view, and a new way of life
 67 3,4    |         witness and mission in the world. When Christ dwells in the
 68 3,4    |        wherever they may be in the world. In the early chapters of
 69 4,2    |           who sends the Son to the world and not the reverse. It
 70 4,4    |          in Christ reconciling the world to Himself (Theos en Christo
 71 5,2    |          especially in the ancient world. Yet not the slightest hint
 72 5,2    |           the Church’s work in the world. The other was a monastic
 73 5,3    |        disciples to evangelize the world, He promised: “I am with
 74 5,4    |      spiritual separation from the world. “For we are the Temple
 75 5,4    |            cup for the life of the world. He recommitted Himself
 76 5,4    |         about the salvation of the world. Thus Christ came out of
 77 5,5    | anticipated His departure from the world, He assured His disciples
 78 5,5    |           the powers of the fallen world. It reaches virtual sinlessness,
 79 6,1    |   centrality of God's love for the world and Christ's glorious victory
 80 6,1    |           about God's love for the world. He exclaims:~ ~My soul
 81 6,1    |          heart aches for the whole world, and I pray and shed tears
 82 6,1    |           shed tears for the whole world,~that all may repent and
 83 6,2    |         most precious thing in the world is to know God and to understand
 84 6,2    |           seeking knowledge of the world and the things in it; yet
 85 6,3    |        Holy Spirit, and in all the world there is nothing hidden
 86 6,5    |          turn from oneself and the world to God as the center and
 87 6,5    |          from the heart, the inner world of the human being. The
 88 6,5    |       control of the inner thought world by grace or by other forces.
 89 6,6    |           His ways with all of the world's people whom He loves dearly.
 90 6,6    |        tears to weep for the whole world.”[118] This is an image
 91 7,3    |         Christian going out to the world — whether a doctor, psychologist,
 92 7,3    |      self-disclosure for the whole world, it retains its authenticity
 93 8,1    |       Gentiles in the Graeco-Roman world already during the first
 94 8,2    |         new mission in the Gentile world (Rom. 11:13). The person
 95 8,3    |         Church in the Graeco-Roman world has much to say to us Orthodox
 96 8,4    |       openness to the Graeco-Roman world and its culture, an amazing
 97 8,4    |            Early Christians: Their World Mission and Self-Discovery (
 98 8,4    |         out a seemingly impossible world mission against all odds,
 99 8,4    |           driving force behind the world mission. As the Epistle
100 8,4    |       Saint Paul's openness to the world? Surely he did not come
101 8,4    |         spread in the Graeco-Roman world with such openness and flexibility,
102 8,4    |        witness in the Graeco-Roman world, just as Judaism had done
103 8,4    |          move into the hellenistic world in a syncretistic manner
104 8,4    |            Paul's conviction about world mission grounded in the
105 8,4    |       Saint Paul, claim the modern world in Christ's name, rather
106 9,1    |         milieu of the Graeco-Roman world. In this process of development
107 9,1    |         are influenced more by the world than by the Church’s traditions.
108 9,1    |          to its own people and the world. Such a task cannot be accomplished
109 9,2    |            a lost but ever seeking world.~ What would you reply if
110 9,2    |              I am the light of the world’ (Jn 8:12) and who taught
111 9,2    |            having come to save the world.”~ Christ came not only
112 9,2    |           to teach but to save the world. Christ is not only the
113 9,2    |          takes away the sin of the world” (Jn 1:29). Recall the night
114 9,2    |         his boundless love for the world, God did not spare His own
115 9,2    |    Covenant and reconcile a sinful world to Himself. In the words
116 9,2    |          of fire witnessing to the world the light and the glory
117 9,3    |      Apostolic Church to the whole world — Protestants, Catholics,
118 9,3    |       Orthodoxy in the post-modern world: “Orthodoxy [is] still a
119 9,3    |            and resurrection of the world? Or are we following the
120 9,3    |        help a spiritually starving world?~ In his article on Orthodoxy
121 9,3    |       Orthodoxy in the post-modern world, which is one of the most
122 9,3    |    Orthodoxy and present it to the world as the way of universal
123 9,3    |         and affirm whatever in the world is true, honorable, just,
124 9,3    |            we must love this dying world and offer to it the message
125 9,3    |        great triumph of God in the world. Delight in me and love
126 10,1   |           person to gain the whole world and to lose one’s soul?
127 10,1   |          sin, and the idols of the world. We also have to face obligations,
128 10,2   |        wish that it were so! — the world would surely notice and
129 10,2   |         empty jewelry boxes to the world. Here is what he says:~ ~
130 10,3   |  fulfillment of its mission in the world. In a society where ethnicity
131 10,3   |          will not win the day in a world where novelty and excitement
132 10,4   |           not be conformed to this world but be transformed by the
133 10,4   |            the powers, against the world rulers of this present darkness,
134 10,5   |            to us to open our inner world to God’s sunshine, to allow
135 10,5   |       active in the Church and the world. Christian faith is not
136 10,5   |           for a lost and suffering world. Living faith is the driving
137 11,1   |          shrinking and pluralistic world, the ultimate challenge
138 11,1   |            not only religions on a world scale but also their specific
139 11,1   |      notably in the context of the World Council of Churches, for
140 11,2   |      territory in Turkey following World War I, two million Greeks
141 11,3   |          live “in the contemporary world.” It is this element of
142 11,3   |           experience of the modern world and of multi-faceted modernity
143 11,3   |    exploitative, and perhaps dying world, both spiritually and ecologically,
144 11,4   |           come to the contemporary world and face the future with
145 11,4   |           of God's purposes in the world.~ A Jew qua Jew ought to
146 11,4   |        obeyed by Jews all over the world, notwithstanding the sins
147 11,4   |     constructive work to do in the world. We have forgotten that
148 11,4   |            ed. Ioan Sauca (Geneva: World Council of Churches, 1996),
149 11,4   |        edited by Ion Bria (Geneva: World Council of Churches, 1980),
150 11,4   |            s Truth to Our Changing World (Grand Rapids: Baker Books,
151 11,4   |    Orthodoxy and Cultures (Geneva: World Council of Churches, 1996),
152 11,4   |         reactions as a people. The World Council of Churches has