Chapter,  Paragraph

  1 Pref   |               tradition of the Jewish people, Jesus saw His mission as
  2 Pref   |             in keeping all of its own people. This is particularly true
  3 Intro,2|           both among scholars and lay people, that Orthodoxy preserves
  4 Intro,3|              together making up God’s people, all mutually supportive
  5 Intro,6|              love and respect for all people in their own cultural contexts,
  6 Intro,6|             for itself and to attract people to Christ, not merely to “
  7 Intro,6|               and gracious toward all people and their backgrounds, we
  8 1,2    |            charismatic leaders of the people of God who are in intimate
  9 1,3    |             is working mightily among people; every day He is invisibly
 10 1,3    |       invisibly persuading~numbers of people all over the world, both
 11 1,3    |               continuing to impose on people by their~deceits and oracle-givings
 12 1,3    |              history and the lives of people? Answers to these questions
 13 1,4    |           attention to God's word. If people long to know what is going
 14 2,1    |           grace.~ Third, the Orthodox people themselves have not always
 15 2,2    |            and general education, the people of God depended primarily
 16 2,2    |            its blessings amidst God's people. The Liturgy constitutes
 17 2,3    |              of preaching is to bring people under the lordship of Christ,
 18 2,3    |     application in the lives of God's people. The prayer for the lectionary
 19 2,4    |               very present who brings people to the Christian faith,
 20 2,4    |            sonship~is a gift given to people through His own Blood, the
 21 2,4    |       According to Saint Symeon, most people by adulthood have reached
 22 2,4    |              did not address only lay people but clerics and monastics
 23 3,2    |           Christian faith and thereby people’s connection to the local
 24 3,2    |               the way huge numbers of people in our society live, feel,
 25 3,2    |               the hearts and minds of people in our own parishes, especially
 26 3,2    |               the fact that our young people are more deeply influenced
 27 3,2    |               crisis of conscience in people who have grown up with a
 28 3,2    |             and post-modernity on our people.~ The most potent answer
 29 3,2    |           challenging and guiding our people beyond external formalism
 30 3,2    |          strengthens faith, energizes people spiritually, motivates them
 31 3,3    |          touched and changed ordinary people. In contrast to pagan society,
 32 3,3    |             is working mightily among people; every day He is invisibly
 33 3,3    |       invisibly persuading numbers of people all over the world. . .
 34 3,3    |         blaming ourselves and our own people for lack of faith and commitment,
 35 3,4    |         complacency” in order to stir people’s heart and minds, and thus
 36 3,4    |               lived among a religious people with a long tradition of
 37 3,4    |              worship and sacrifice, a people deeply aware of a rich heritage
 38 3,4    |               Law and the Prophets, a people familiar with religious
 39 3,4    |            grace of God breaking into people’s lives: “Behold, now is
 40 3,4    |           bring God into the lives of people and the people into the
 41 3,4    |               lives of people and the people into the presence of God.
 42 3,4    |               pastoral nurture, raise people’s awareness that we are
 43 3,4    |             evangelization is leading people to a clear response to the
 44 3,4    |               to and be taught to our people, especially the principle
 45 3,4    |             good news, the joy to see people coming to Christ and growing
 46 4,1    |      testified by the Church as God’s people, and proclaimed to all as
 47 4,2    |               the same. All religious people, it is said, seek to climb
 48 4,3    |           Holy One of Israel with His people, defined by mutual love,
 49 4,3    |     relationship with Abraham and the people of God, a relationship by
 50 4,3    |             was universal: that God’s people would be a light and a blessing
 51 4,3    |       purposeful will to liberate his people in order that they may serve
 52 4,3    |               the Holy One, as a holy people. We read in Dt. 7:6-8:~ ~
 53 4,3    |                7:6-8:~ ~For you are a people holy to the Lord your God;
 54 4,3    |            God has chosen~you to be a people for his own possession,
 55 4,3    |             injustice among God’s own people. The result was divine judgment
 56 4,3    |            the Temple and leaving the people unprotected. Yet Ezekiel,
 57 4,3    |          covenant between God and his people. We have now a new Moses,
 58 4,3    |         Exodus, a new covenant, a new people reconstituted around the
 59 4,3    |          sacramental basis of the new people of God is also clearly evident
 60 4,3    |             to the community of God’s people who now formed the new,
 61 4,3    |            the faith community as the people of God. Accordingly, all
 62 4,4    |            from God, intended for all people without regard to race,
 63 4,4    |          faith in Christ, of bringing people under His lordship, of drawing
 64 4,4    |           mercy and glory, God’s holy people declaring “the wonderful
 65 5,1    | etymologically means the “work of the people.” We come to the Liturgy
 66 5,2    |             On one occasion, when the people wanted to acclaim Him king,
 67 5,2    |               never cut contacts with people whom he advised through
 68 5,2    |             His chief aim was to show people how to transform Christian
 69 5,3    |               charged him to lead the people out of Egypt. Because Moses
 70 5,3    |               told Moses: “Say to the people of Israel, I AM has sent
 71 5,3    |               dwell in the midst of a people of unclean lips; for my
 72 5,4    |               God, just as with other people, requires a free, conscious
 73 5,4    |               the main actor, and His people, the recipients of His blessings.
 74 5,4    |     Israelites could live as the holy people of the holy God. Saint Paul
 75 5,4    |             God, and they shall be my people . . . I will be a father
 76 5,4    |             in community — God’s holy people.~ Prayer as relationship
 77 5,4    |         appropriate to God and to His people who are His sons and daughters.
 78 5,4    |                I do not refer only to people with a superficial view
 79 5,5    |              Law in the hearts of His people (Jer. 31:31-33). The new
 80 6,1    |         flowed from his heart for all people and for all creatures and
 81 6,1    |            the earth were part of the people of God. Silouan's soul calls
 82 6,1    |          remain silent concerning the people, whom I love so greatly
 83 6,1    |              20), Silouan pleads with people on behalf of God, as one
 84 6,4    |          astray. Silouan was aware of people's doubts about the efficacy
 85 6,6    |            self‑emptying love for all people and for all creation. Silouan
 86 6,6    |             from him and embraced all people and all things without differentiation.~
 87 6,6    |        remarkably enlightened view of people of other faiths. He would
 88 6,6    |               with all of the world's people whom He loves dearly. Silouan
 89 6,6    |            constantly prayed that all people might turn to God and come
 90 6,6    |         respond with love not only to people but also to nature and everything
 91 7,4    |            priests, monastics and lay people to deep repentance and to
 92 7,5    |             or theoria. How can God's people be guided with spiritual
 93 7,5    |            become more important than people, and degree of appreciation
 94 8,3    |      corporate unbelief of the Jewish people. To the Apostle, this fact
 95 8,3    |            the unbelief of the Jewish people serves the positive cause
 96 8,3    |           been rejected by God as His people — “by no means!” (me genoito!),
 97 8,3    |         irrevocably beloved and elect people of God, although now paradoxically
 98 8,3    |            solidarity with the Jewish people, they turned the lover's
 99 8,3    |            and mistreating the Jewish people. It is one of the darkest
100 8,3    |             criterion. But the Jewish people as a whole could not accept
101 8,4    |              feature about the Jewish people in Graeco-Roman times, given
102 9,1    |     definitions cannot reach ordinary people unless theological principles
103 9,1    |           powerful message to its own people and the world. Such a task
104 9,2    |          abuse of gifts, the abuse of people, the abuse of things, the
105 9,2    |             Christ. We are God’s holy people. We are the community of
106 9,3    |             status over against other people? What is the difference
107 9,3    |         spontaneous crowd of ordinary people waved palms and welcomed
108 9,3    |             loved God and loved God’s people, and because of this burning
109 9,3    |         witnessing to and serving all people, without dreams of conquest
110 9,3    |              became all things to all people for my sake and the Gospel’
111 10,1   |          Trinity dwelling among God’s people who are His holy temple.
112 10,1   |              God and they shall be my people” (2 Cor. 6:16; cf. Lev.
113 10,2   |            name only — but not by the people themselves who loved him
114 10,3   |              bishops, priests and lay people, granted the hierarchy of
115 10,3   |       listening to the voice of God’s people, being responsive to their
116 10,4   |              Orthodox Christians, lay people, priests and bishops who,
117 10,4   |          false Christian leaders were people of “corrupt mind and counterfeit
118 10,5   |           service to the Lord and His people. The essence of the principle
119 11,1   |              they have sought to lead people on the way of mutual understanding
120 11,1   |       ultimate challenge of religious people is how to maintain the integrity
121 11,1   |           positive relationships with people of other faiths. Aspects
122 11,1   |    relationships with other religious people, Christian, Jewish, or not.
123 11,2   |             and culture, that has led people to commit acts of unspeakable
124 11,3   |               of the Greek and Jewish people.~ We may ask, then, faithfulness
125 11,3   |             in order to establish His people as a light to the nations.
126 11,3   |               to the nations. God and people, Messiah and people, go
127 11,3   |               and people, Messiah and people, go together. Knowledge
128 11,3   |          histories. For such faithful people, and admittedly claimants
129 11,4   |               the ongoing life of His people. The first and greatest
130 11,4   |            exploitation — against any people, even those with whom I
131 11,4   |           call all Gentiles to be His people through Christ. It is true
132 11,4   |           power inspiring culture and people to mutual respect, justice,
133 11,4   |               deny the right of other people to be faithful to their
134 11,4   |              continuity of the Jewish people in history, the bare fact
135 11,4   |            rejected nor abandoned His people, just as Saint Paul long
136 11,4   |             affirming that the Jewish people, despite their disobedience
137 11,4   |           Christ, are still the elect people of God, and that Christian
138 11,4   |           vision and taught Christian people accordingly over the centuries,
139 11,4   |       denigrating and persecuting His people. Nicholas Berdyaev, the
140 11,4   |              continuity of the Jewish people as God's people, as well
141 11,4   |            the Jewish people as God's people, as well as the validity
142 11,4   |               Christians are also His people, disobedient though they
143 11,4   |        denigrating Jews as an ongoing people on the basis of wrong inferences
144 11,4   |            own violent reactions as a people. The World Council of Churches
145 11,4   |              they are still the elect people of God, according to Saint
146 11,4   |            faithfulness to the Jewish people could not be questioned